CIRCLE‘s Youth Electoral Significance Index (YESI) shows where young people are likely to have the most influence on the outcome of the election. The goal is to encourage investment in the youth vote, at least in those places.
CIRCLE has crunched the latest data to produce the final, revised YESI, with these changes since the last time:
Georgia: In our presidential rankings, several states moved up or down one or two spots and, notably, Georgia replaced Maine on the #10 slot. Georgia’s recent emergence as a battleground state also informed our Senate rankings. The state has two Senate races in 2020 and the one for the seat held by Kelly Loeffler was #8 in our earlier rankings; the updated version sees that race move up to #7 and the race for David Perdue’s seat enter the top-10 at #6.
Alaska: The Alaska Senate race also makes it into our updated rankings (at #10), while Kansas and Alabama (#9 and #10, respectively, in the previous ranking), drop out of the top 10 entirely—though just barely, as they’re now ranked 11th and 12th.
House of Reprensetatives: In our ranking for U.S. House races, the Georgia 7th climbed from #5 to #3 and the Georgia 6th, absent from our previous ranking, is now the #10 race. The Utah 4th and the New Jersey 3rd drop out of the top 10, while the Virginia 7th enters at #8.
This map shows the Senate YESI, but click through for much more detail on the House, the Electoral College, and specific races.
As interest grows in making cities more affordable, convivial places for ordinary people, the arrival of The Urban Commons Cookbook is timely. The new book offers “Strategies and Insights for Creating and Maintaining Urban Commons,” as the subtitle puts it, and helps make the whole idea of urban commons more accessible. It may even convert readers into commoners! Besides providing a quick introduction to commons as a concept, the book offers eight case studies from around the world and practical advice on how to common.
The Urban Commons Cookbookseeks to answer such questions as: “Which ingredients of a cooperative community project most help it succeed? What are urban commons and how do they fit into current activist and civil society debates? And what tools and methods do commoners need to strengthen their work?“
In classic commons fashion, the book was made possible by a crowdfunding campaign on Kickstarter. A big salute to urban researcher Mary Dellenbaugh-Losse and her two collaborators Nls-Eyk Zimmermann and Nicole de Vries of Berlin, Germany, for instigating such a helpful practice-based handbook. Huzzah to Shareable magazine, too, for supporting the publication. (Visit Shareable's website for its considerable literature on urban commons.)
For now, printed versions of the book cannot be quickly obtained in the US and Canada, but Europeans and others can buy them via this link. However, since the book is published under a Creative Commons Attribution-Share Alike 4.0 International License, the authors have made free downloads of PDF versions of the book available from this link.
I appreciated the depth of perspective that The Urban Commons Cookbook provides while focusing on immediate challenges. For example, it explains how the general role of commons in medieval times is not so different from today's role. Under contemporary capitalism as in feudal societies, commons function as self-organized survival mechanisms. Some of the threats to survival come from economic systems (whether emerging or advanced capitalism) while other threats stem from warfare, pandemics or law.
Whatever the source, the authors write, urban commons have (re)emerged as an alternative to state and market, and to the problems caused by enclosures. In our times, the neoliberal policies instigated by the US and other industrialized countries in the 1970s and 80s have been the driving force of enclosure, prompting a resurgence of interest in commons as a way for people to reclaim their lives.
The authors note that the global financial crisis in 2008 and today's coronavirus pandemic have demonstrated how essential commons remain. The “solidarity, empathy, and collectivity” that they typically mobilize “are precisely what is needed to prevent social isolation and maintain a vital sense of community despite social distancing.”
Moreover, commons engender resilience. “Porch food drops and homemade PPE, 3D-printed ventilator parts and crowdsourced solidarity funds…represent a buffer against shocks. Urban commons are at the front line of community needs, once again acting to lessen immediate damage and helping preserve the communities that we have come to rely on so that we are even more resilient next time.”
As Dellenbaugh-Losse et al. see it, urban commons projects share four key characteristics:
Resources are managed by the users through a prosocial and participatory process called “commoning.”
Projects also focus on a resource’s use-value — the practical, everyday value of the resource for its users — instead of treating it as a commodity from which profit can be derived.
Residents address their own perceived desires and co-produce solutions to urban issues that are important to them, from housing to wireless internet.
They rely on intangible resources such as social capital and also actively build these within their communities.
Unlike so many academic works of theory, The Urban Commons Handbook is not afraid to get down-and-dirty with practical advice that ordinary people can use. The book assesses specific methods of participation and peer governance, and of social cooperation and community outreach. It also includes a useful bibliography of literature on urban commons and resources. Check it out!
Please join NCDD and the National Issues Forums on Thursday, August 27 at 1:00 PM Eastern/10:00 AM Pacific for the August Confab and launch of With the People, a national initiative that supports deliberative discussions of issues that impact our nation. With the People is launching in time for Constitution Week but will be available on an ongoing basis!
With the People is based on the idea that democracy is strengthened when citizens, institutions, and governments find ways to talk and work with each other. On this Confab, we’ll hear from several organizers about this initiative and the myriad opportunities for folks in the dialogue & deliberation field to get involved. This FREE event is open to all – register today to join us!
With the People includes a wide range of current issues, with new issues to be added in the future.
Voting: Safeguarding and Improving Our Election System
Policing: Ensuring Equal Justice and Fair Treatment
Free Speech and the Inclusive Campus
Immigration in America
Back to Work: Rebuilding Our Economy
A New Land: Historic Decisions from the spring of 1787
Discussions can be convened in a variety of venues:
online or in-person
on campuses, in communities, in classrooms
The National Issues Forums Institute is providing complimentary resources:
Moderator and convenor supports, including strategies for moving online
Questionnaires
“Constitution Connectors” that provide Constitutional context for public issues
Research on impact of deliberative dialogue on students’ learning and on civic life
National Partners to Date
All In Campus Democracy Challenge | Civic Nation
American Democracy Project
Campus Compact
Kettering Foundation
NASPA-Student Affairs Administrators in Higher Education
National Coalition for Dialogue and Deliberation
National Institutes for Historically-Underserved Students
National Issues Forums Institute
Up to Us
Don’t miss out on this opportunity to learn more – register today to secure your spot!
About NCDD’s Confab Calls
NCDD’s Confab Calls are opportunities for members (and potential members) of NCDD to talk with and hear from innovators in our field about the work they’re doing and to connect with fellow members around shared interests. Membership in NCDD is encouraged but not required for participation. Confabs are free and open to all. Register today if you’d like to join us!
Following Foucault, let’s use the word “spirituality” for this cluster of ideas: What is true (i.e., most actually real) is the same as what is most right and most beautiful. To know this truth requires being a better person; truth comes to one whose mind or soul is in an appropriate condition. In turn, perceiving the truth improves the perceiver.
Several modes of spirituality have been taught (and sometimes combined). In the ecstatic mode, the seeker loves truth, longs for it, and expects ecstasy from its attainment. In the ascetic mode, the seeker renounces ordinary desires and comforts to merit truth. In the diligent mode, the seeker labors for years at ritual or memorization–or literal labor–until rewarded with truth. In the mode of faith, the seeker ignores the evidence of senses and the pull of desires to believe in what is not directly known.
Seekers may be solitary or may benefit from community, but the spiritual seeker’s encounter with the truth is ultimately private and direct.
Although spirituality encompasses–and sometimes encourages–tensions, struggles, and paradoxes, the whole package is neat. Truth, goodness, and beauty cohere; improving the soul yields knowledge, which further improves the soul.
Now consider science, viewed as this cluster of ideas: There is a real world, and it is strictly a domain of causes and effects (“nature”) which is not moral or beautiful in itself. Goodness and beauty are our subjective categories. In seeking to know nature, we are hampered by biases. However, we can use impersonal techniques and tools, such as careful quantitative measurement, to counter our biases. Moral and aesthetic preferences are among the many biases that interfere with our grasp of nature if we don’t control for them.
Since the truth is replicable, it will be known just the same by a bad person and a good one. Instead of putting ourselves in maximally direct contact with the truth in order to improve or save ourselves, we should generally put instruments in direct contact with nature and review the data that they yield. (Instruments may be as simple as rulers or as elaborate as particle accelerators). The data should then be made available to as many people–and for as many uses–as possible. Whether these uses are good is not a scientific question, and possibly not an answerable one.
Are hybrids possible? Some famous scientists have testified to their own spiritual inclinations. Einstein is the most obvious example: “Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the universe.” Such combinations shouldn’t surprise us, since both the spiritual and the scientific traditions are prominent and influential. The same person can be affected by both. Having a spiritual side may help some scientists to be happy and may motivate them to be devoted scientists.
However, other scientists are successful without being happy or are happily motivated by non-spiritual factors, such as fame, power, competitiveness, or even wealth. If spirituality correlates with scientific acumen, that is an empirical generalization, not a law–and it may not even be a valid generalization. Claims that science and spirituality are intrinsically or logically related are romantic and naive. Their logics (as described above) are incompatible. Some individual scientists manage to hold them together, but some individuals also combine kindness to family with cruelty on the battlefield, or love of country with love of money. We can contain multitudes.
Still, it is important to avoid the Hobson’s Choice of either science or spirituality. We need a robust discussion of what is right, both for individuals and for institutions and societies. That discussion is not helped by the widespread scientific premise that answers to the question “What is right?” are merely subjective.
This premise doesn’t damage the conversation as much as you’d expect. Plenty of people claim that moral beliefs are subjective and relative yet strongly endorse actual moral principles and exchange reasons about them. A student last semester wrote an impassioned paper in favor of affordable housing, and ended it: “Overall, what makes a policy ‘good’ is completely subjective–in this paper, however, I have argued that in my view, …” No harm done; again, we contain multitudes. But there is harm at a more institutional level, where we fail to invest in the normative disciplines and in public deliberation while we pour resources into applied science.
Science does have an ethic of its own, including the obligation to make findings public, the principle of blindness to scientists’ personal identities, and cosmopolitanism. The fact that actual science violates these principles does not invalidate them; it just means there is important work to be done.
But the ethics of science is insufficient. Even if science worked exactly as advertised, it would still have little to say about what makes a good life or a good society, particularly for non-scientists.
Here’s where spirituality offers resources. Especially important is its insistence that you probably won’t be good just because you know what is good, intellectually. Since people are habitual and reflective creatures, we need methods for self-improvement–things like rituals.
The problem, for me, is spirituality’s premise that truth and goodness cohere. I see no reason to assume that, and therefore no reason to presume that what is good is also true. If that premise is false, then the tools of science are likely more reliable than those of spirituality–if our goal is to understand nature. But understanding nature should not be our only goal.
All are invited to test drive the freshly renamed civil discourse digital platform, AllSides Connect, and give your feedback! For the next three days, August 18th, 19th, and 20th – NCDDers AllSides and Living Room Conversations are hosting the AllSides Connect “Hackathon”, and we encourage you to check it out! Folks may remember the platform by its’ former name, “Mismatch”. This platform is an opportunity to build connections and share conversation, which many of us are greatly in need of during these times of increased physical distancing due to the coronavirus. Read more in the post below and sign up here! Thank you so much to Kristin Hansen, Director of AllSides Connect, for sharing this announcement with us!
AllSides Connect “Hackathon!”
AllSides and Living Room Conversations request your help! Please sign up for the AllSides Connect “Hackathon,” taking place thisweek – August 18th, 19th, and 20th. What is AllSides Connect?
A realtime video platform that is purpose-built to foster civil discourse and dialogue across geographic distance and political, racial, faith-based, and other divides in America. AllSides Connect has been built collaboratively by Living Room Conversations, AllSides, and Bridge the Divide. AllSides Connect is intended to broadly serve and scale the bridging/dialogue/civil discourse field. (You might know the platform by its prior name, “Mismatch.”)
What’s the Hackathon, and how do I sign up?
Join the hackathon to experience online civil discourse, test drive the realtime video platform, and give the AllSides Connect team your feedback on the experience … all in 30 minutes or less!
Best of all, you don’t need to be a techie to “hack” AllSides Connect … non-techies needed!
All you need to do is sign up for one 30-minute slot on Tues Aug 18, Wed Aug 19, or Thurs Aug 20. Up to six people can sign up for each time slot.
Here’s the link to sign up: AllSides Connect Hackathon – Sign Up Form – Aug 18, 19, 20
What happens next? Next, you’ll receive a calendar invite, a URL link, and some basic instructions about how to join your scheduled conversation. You’ll be joined with one or more other “hackers” to hold a short online conversation, with a built-in guide.
Thank you for helping these organizations to scale civil discourse, respectful dialogue, and empathetic listening across America!
Let the 2020 All-America City Award Competition begin! This beloved annual community event hosted by NCDD partner organization, the National Civic League, kicks off today and continues until the Weds. August 19th. This inspirational event recognizes communities that leverage civic engagement, collaboration, inclusiveness and innovation to successfully address local issues. This year has gone virtual but you can still join by heading on over to the NCL site linked here. If you are looking for a great boost of spirit, then we strongly encourage you to join the live stream via the AAC Facebook page and cheer on these #AAC2020 finalist communities! Learn more about the event below and on the NCL website here.
The 2020 All-America City Award Event Kicks Off!
This event recognizes communities that leverage civic engagement, collaboration, inclusiveness and innovation to successfully address local issues. The All-America City Award shines a spotlight on the incredible work taking place in communities across the country. By celebrating the best in local innovation, civic engagement and cross-sector collaboration, the All-America City Awards remind us of the potential within every community to tackle tough issues and create real change.
The 2020 All-America City theme is “Enhancing health and well-being through civic engagement.” The 2020 All-America City Award is focused on celebrating examples of civic engagement practices that advance health and well-being in local communities. We are looking for projects that demonstrate inclusive decision-making processes to enhance health and well-being for all, and particularly for populations currently experiencing poorer health outcomes.
Since 1949, the National Civic League has recognized and celebrated the best in American civic innovation with the prestigious All-America City Award. The Award, bestowed yearly on 10 communities (more than 500 in all) recognizes the work of communities in using inclusive civic engagement to address critical issues and create stronger connections among residents, businesses and nonprofit and government leaders.
Have you ever found yourself in a situation where you’re pulling on a door marked “pull” only to realize that you have to “push” to open it? These ubiquitous poorly designed doors are called “Norman doors” that both confuse and embarrass door openers.
Online, certain experiences are not so different from physical Norman doors. Imagine that you are trying to accomplish a task online, such as requesting a service or paying a bill, but you just cannot understand what you have to do to get it done. It’s not your fault: you have just been victim of bad user experience (UX) design.
Less visible to the public, civil servants themselves are also victims: software developed to conduct simple and menial tasks are so poorly designed that training to use them is required. In the worst, and unfortunately common scenario, civil servants refuse to adopt a new piece of software, despite training that often substitutes for real change management to usable digital processes. And behind narratives of “resistance to change” and “poor ownership” of software, often hides poor UX design; something that cannot be solved by decrees or dollars alone.
In the private sector, poor UX gets you out of business. In the public sector, exceptions apart, users are blamed for low uptake. But it doesn’t always have to be this way.
Enter UX research and design
The term user experience was coined in 1993 by the famous cognitive psychologist and designer Don Norman, while conducting human interaction research and application at Apple Computers. As put by Norman, going beyond human-computer interaction, user experience covers “all aspects of the person’s experience with a system, including industrial design, graphics, the interface, the physical interaction, and the manual.”
In the private sector, the concept of user experience has been operationalized through user research. In general, the term user research refers to a continuous research process, that allows to learn about users and create services that increasingly meet their needs. Focusing on understanding users’ behaviors, needs, and motivations, user research employs a number of methods, such as card sorting , task analysis, and usability testing. Companies like Google, Netflix and Airbnb take user research seriously, dedicating sizeable budgets to these activities. There are good reasons for this: research estimates that on average, every dollar invested in UX brings 100 in return , an ROI of 9,900%, with firms considering UX capacity “a matter of survival”.
A growing number of governments are starting to give UX research the attention that it deserves, such as the UK’s Government Digital ServiceUnited States Digital Service Unit, and Team Digitale in Italy, to cite a few. A smaller number of governments in lower- and middle-income countries are also starting to embrace this approach. For example, Argentina’s government created a new digital driving license, replacing physical cards with a digital document stored on users’ smartphones. Through a combination of user research and agile software development, the government delivered the new license in 65 days. In a similar vein, in Moldova, the combination of user research and process reengineering led to the elimination of several steps for parents’ enrollment in the country’s child care benefits program: workload for enrollment and processing benefits were reduced by 70%, dramatically reducing the time for benefits to reach the families.
Service design and the empathy gap
Studies by cognitive scientists and psychologists consistentlyreveal an empathy gap where decision-makers overestimate the similarity between what they value and what others value. Part of this effect stems from decision-makers’ natural incapacity to put themselves in someone else’s shoes. In this respect, one of the core functions of user research is precisely bridging this empathy gap, allowing the researcher to better capture the user’s perspective.
If by now user research should be a prerequisite for the design of any services, this is even more true for services in developing countries. This is so because, the more different the realities of two individuals, the larger the empathy gap between the two of them. This includes socio-economic background, including age, gender, ethnic background, or disabilities, as well as digital literacy. And all else equal, the less developed a country the less likely public services are designed by people who use them, or who share experiences that are closer to that of the end-users. In that case it is common to find, for instance, designers of public transport systems who use private drivers and health experts who never received treatment in a public hospital. The result are services built on a larger empathy gap, conceived by people whose frame of reference is even more distant from everyday users.
If governments are willing to deliver digital services that truly add value to their users, they will have to start paying significantly more attention to user research than they currently do. In practice, closing the empathy gap requires a number of steps that are worth highlighting. First, governments should be directly employing public servants who have skills in user research, combined with professionals with additional Internet-era skills such as digital design and agile project management. Second, governments should adopt a “users’ needs” first approach when prioritizing which services are digitized. That is, instead of relying on a checklist approach to ‘eServices’, governments let user research guide them on which services should be digitized. Finally, governments should abandon the number of services provided as a measure of success and instead, focus on the number of users who get services that are faster, cheaper and more efficient.
We are cognizant that for some government and development professionals, these three steps may be considered a tall ask. But that’s the only way forward if we want to avoid reproducing digital Norman doors, wasting resources and further frustrating public service users.
*Co-authored with Kai Kaiser and Huong Thi Lan Tran, originally postedin the World Bank’s Governance for Development blog.
The newest Civics in Real Life is now available! Our election season series continues as we explore how elections serve as an example of federalism and the most visible symbol of the American democratic system. We hope that you find this useful!
As a reminder, so far our fall topics have addressed Voting Rights
These will be updated once a week throughout the school year, addressing or relating to current events and civic concepts, without necessarily directly connecting to any particular state standards and benchmarks. We hope you find these one page resources useful! You can find an overview of the ones from spring here! These are all still available over on Florida Citizen.
This announcement comes to us from our friends at the David Matthews Center for Civic Life. ICYMI on Friday, August 21st, the Matthews Center will be hosting their annual Civic Institute with this year’s theme, Common Bonds: Collective Purpose and Civic Resilience in Uncertain Times. The event this year will be entirely online and open to folks outside the state, as well as free-of-charge! Make sure you see Dr. David Mathews, President and C.E.O. of the Kettering Foundation, give the keynote address sharing from his experiences at the U.S. Department of Health, Education, and Welfare, during a past global epidemic. Read more in the article below and find the original posting here.
Common Bonds: Collective Purpose and Civic Resilience in Uncertain Times
The Mathews Center will host its annual Civic Institute on August 21st, 2020. The event will be held entirely online. The theme of this year’s event is Common Bonds: Collective Purpose and Civic Resilience in Uncertain Times.
Dr. David Mathews, President and C.E.O. of the Kettering Foundation, will deliver a (pre-recorded) keynote address drawing on his experiences at the U.S. Department of Health, Education, and Welfare—where he served as Secretary during the Swine Flu outbreak of 1976.
Our first digital-only Civic Institute will explore strategies deployed by individuals and communities as they respond and adapt to the challenges posed by a global epidemic. Community leaders across Alabama will showcase the innovative ways in which they have resisted social isolation by forging new connections with their fellow citizens and by exploring alternative perspectives uncovered through local historical research. This three-hour event (9:00am – 12:00pm CST) will be packed with the same quality thoughtful discussions and meaningful connections that you have come to expect from us each year.
9:00 am – Opening Remarks by Cristin Brawner
9:05 am – Pre-Recorded Keynote by Dr. David Mathews
10:00 am – Short Talks with Panelists
Terrance Smith, Director of the Mayor’s Innovation Team in Mobilewill discuss how his city is adapting to the challenges posed by the pandemic.
Margaret Morton of SAFE Sylacauga will discuss a new community resilience initiative with Laura Strickland (Director of the Sylacauga Chamber of Commerce) and Brigadier General Robert Holmes (retired).
Dr. John Giggie of the University of Alabama’s Summersell Center and students from Tuscaloosa’s Central High School will discuss The History of Us, a year-long course created to help students explore the African American history of their own community. Dr. Giggie co-taught the course with his graduate teaching assistant, Ms. Margaret Lawson, who will join the panel alongside students from the course.
11:15 am – Breakout Discussions: Rebuilding, Recovering, and Reimagining Our Future
11:50 am – Closing Remarks
Because the event will be offered entirely online this year, registration will be free of charge! If you are able, we ask that you consider making a donation to the Jean O’Connor-Snyder Fund here. One-hundred percent of your donation goes directly to support the JOIP internship program, which provides immersive civic learning opportunities for college students to research deliberative practices and asset-based approaches for working with Alabamians in community-based projects. Those who donate $25 or more will receive a DMC care package full of our latest resources and a special gift!
ICYMI NCDDer, the Participatory Budget Project, recently celebrated over a decade of service and earlier this year, Shari Davis, assumed the role as their new executive director! The release of their 2019 Impact Report is now available and provides a full view of their initiatives. Highlights of their incredible journey, in addition to processes and projects underway this current year, can be found in the article below or in the original post here.
Our Impact: Real Money, Real Power
2019 marked a monumental year for PBP. Our organization turned 10 years old, helped launch or continue over 170 PB processes, and successfully transitioned our leadership to a national Black-led organization committed to equity.
As we grow our work to reimagine democracy and dismantle oppressive systems, we know the road ahead will not be easy. It will require us to evaluate and re-evaluate how we show up in our work to advance equity across the country. It will require us to reach out and ask for the support, input, and creativity we need. And it will require us to challenge ourselves and each other to imagine beyond what we have seen before – and reach for what is possible.
Participatory budgeting (PB) in North America is in a vastly different place than it was just one decade ago. To acknowledge the movement around PB and key issues like climate resilience and equity, we built new tools to better address these challenges.
In the last year alone, we’ve…
Launched PBcan.org, an interactive website to help imagine how PB can address concerns including affordable housing, transportation, climate resilience, and equity.
Disseminated new digital PB tools to 150 policymakers, community leaders, and funders involved in developing our Democracy Beyond Elections policy platform that centers equity and real community power.
Expanded or launched 173 PB processes that allocated over $55 million to community-driven solutions in North America.
Empowered young leaders across the country to shape their reality by launching PB in schools in over a dozen cities and towns, including partnering with the Mayor’s Office of Criminal Justice and Brooklyn Borough President Eric Adams to engage students at two Brooklyn high school campuses in deciding how to spend over $1 million and new policies to make their schools safer and more supportive. That’s 10x more funding than in any other school’s PB process!
Transitioned our organizational leadership. In April 2020, Shari Davis stepped into a transformative leadership role as our Executive Director. We have undertaken an intentional transition process as an organization to make sure the newest chapter of PBP is resilient, visionary, and ready for what this moment demands.
As we plan for the next iteration of our work, building community control over public budgets has never felt more urgent. A global pandemic coupled with a nationwide movement demanding justice for Black lives has shed a new light on a real reality: our most impacted communities are under-resourced and overpoliced. People across the country are leaning into conversations and demands in ways that will have lasting implications for decades to come.
This moment marks a turning point for our country and PBP to recommit to who and what we stand for. We commit to demanding real community power over the budgets, policies, and decisions that impact their lives.
Reimagining what’s possible is one important step to moving to real community control – and it won’t be easy. It will require all of us and we’d like to invite you to play a role by making a donation to our work.
We thank our hardworking staff, board members, donors, and supporters like you who have consistently shown up for us over the years.