“Challenges for a Culture of Justice in the Age of A.I.” @Anhui Institute of Information Technology

I will be delivering a talk on Zoom for the Anhui Institute of Information Technology in China on “Challenges for a Culture of Justice in the Age of A.I.”

The post “Challenges for a Culture of Justice in the Age of A.I.” @Anhui Institute of Information Technology first appeared on Eric Thomas Weber.

“Challenges for a Culture of Justice in the Age of A.I.” @Anhui Institute of Information Technology

I will be delivering a talk on Zoom for the Anhui Institute of Information Technology in China on “Challenges for a Culture of Justice in the Age of A.I.”

The post “Challenges for a Culture of Justice in the Age of A.I.” @Anhui Institute of Information Technology first appeared on Eric Thomas Weber.

Online Talk for the Hale Ethics Series at the Rochester Institute of Technology

On April 23rd at 11am US ET, I will present online on “A Culture of Justice: Should a University Have a Creed?” for the Hale Ethics Series at the Rochester Institute of Technology, in Rochester, NY. We have a Zoom link for those who would like to join remotely:

https://rit.zoom.us/j/91483441573

Online Talk for the Hale Ethics Series at the Rochester Institute of Technology

On April 23rd at 11am US ET, I will present online on “A Culture of Justice: Should a University Have a Creed?” for the Hale Ethics Series at the Rochester Institute of Technology, in Rochester, NY. We have a Zoom link for those who would like to join remotely:

https://rit.zoom.us/j/91483441573

The Groups, Messaging, and Politics

Apparently context is scarce. Here’s some:

  • “Democratic party politics is urban machine politics, scaled up” from Noah Smith
  • A variety of activists and special interests — collectively known as “The Groups” — can basically persuade Democratic staffers and politicians of their ideas in the proverbial smoke-filled rooms, well out of the public eye. Democrats’ focus on identitarianism allows the Groups to falsely present themselves as representatives of various “communities” — the Latino “community”, or the trans “community”, etc. And Democrats’ legacy of urban machine politics causes them to think that these “communities” can basically be bought off with targeted benefits, much as they would be in urban politics. Incidentally, this is probably a big part of why progressive cities are governed so badly. Anyway, when all of this finally has to make contact with the actual voting public on election day, it turns out that The Groups weren’t really representative of easily buy-able “communities”, and voters reject the Dems at the polls. That’s a very simplified model, of course. But it looks like in the aftermath of the 2024 election, a lot of people are zeroing in on a model like this to explain Democrats’ weakness. 

  • Ta-Nehisi Coates on Bridging Gaps vs. Drawing Lines
  • When I say the work of politics has become diminished, part of how that happened is that talking about this creates this counterargument: Well, even to discuss it is to abandon.

    In 2008, as you and I both know, Barack Obama ran as a public opponent of gay marriage.

    He ran opposed to it. At a time when not only — I won’t speak for you — was I not opposed to it, but most of us did not think he was opposed to it. Like, at his heart, we did not think he was opposed to it.

    But he was playing politics. That playing of politics allowed him to name Supreme Court justices, and that led to the decision that created a constitutional right to same-sex marriage.

    And I am saying that kind of playing politics is needed.

  • Was it Something I Said? by Third Way
  • For a party that spends billions of dollars trying to find the perfect language to connect to voters, Democrats and their allies use an awful lot of words and phrases no ordinary person would ever dream of saying. The intent of this language is to include, broaden, empathize, accept, and embrace. The effect of this language is to sound like the extreme, divisive, elitist, and obfuscatory, enforcers of wokeness. To please the few, we have alienated the many—especially on culture issues, where our language sounds superior, haughty and arrogant.

  • Sending in the National Guard Won’t Make Our Cities Safer from the Vera Institute of Justice
  • Public safety must be a priority—in Memphis, DC, and the rest of the country—but sending militarized police to serve as additional local law enforcement is not the answer. As five mayors wrote in the Hill earlier this month, instead of weaponizing the National Guard, the federal government could help by bolstering the Bureau of Alcohol, Tobacco, Firearms and Explosives to investigate firearms trafficking, support ballistics testing, and work in coordination with local law enforcement—not supplant them. “Real progress happens when Washington partners with local leaders,” they wrote, “not when it sidelines them.”

    A Culture of Justice

    Cover for 'A Culture of Justice.'Argues that there is a shared public obligation to establish and maintain a culture of justice, with implications for education, poverty, free speech, and “PC” culture.

    Adobe PDF Flyer for the Book

    **You can use the discount code: SNPF26 on the publisher’s site to get a 30% discount on the book while the discount lasts. The paperback comes out in July of 2026.**

     

    Description

    In A Culture of Justice, Eric Thomas Weber shows how culture can enable or inhibit the pursuit of justice. Weber argues that there is a shared, public obligation to establish and maintain a culture of justice. Culture can be employed to threaten people’s self-respect, to diminish their sense of positive power to pursue meaningful life plans. Weber also addresses problems of poverty and stigmatization as well as of racism and threats conveyed by means of public speech and the cultivation of hatred. Advancing John Dewey’s idea that democracy is a way of life, not merely a set of political mechanisms, he draws implications for policies and practices related to poverty, education, free speech, and the inadequately named set of norms that we call “political correctness.” Written in an accessible style, A Culture of Justice offers numerous everyday examples and conflicts for the reader to consider.

    Eric Thomas Weber is Professor and Director of Graduate Studies in Educational Policy Studies and Evaluation at the University of Kentucky and serves as Executive Director of the Society of Philosophers in America (SOPHIA). He is the author and editor of several books, including Uniting Mississippi: Democracy and Leadership in the South.

    Also available on AMAZON

    Endorsements

    Dr. Nicholas Tampio“A pleasure to read, A Culture of Justice will appeal to a wide audience of social and political philosophers, scholars and practitioners of education, and people thinking about racial justice. Weber makes clear the relevance of the great American pragmatists to addressing current social and political problems such as poverty, hate speech, and racism.”

    — Nicholas Tampio, Fordham University