Public Philosophy Is Worth It

Logo for WLOV Tupelo.I’ve tried my hand at a few new kinds of public engagement efforts that have borne fruit. The latest example for me is in seeking TV interviews to talk about issues in public philosophy, particularly some ideas about how I think Mississippi could benefit from good democratic leadership. I’m headed to Tupelo, MS for an interview on WLOV’s This Morning show, Wednesday, November 18th. Then, on Monday, December 7th November 23rd, (updated), I’ll be heading to Biloxi, MS to give an interview on WLOX’s News at 4 show. After each I’ll be holding a book signing, though only the one in Tupelo has been scheduled at this point.

The Thinker, statue.Scholars or readers curious about higher education may wonder: why do all of this? We certainly have enough work to do teaching classes, researching and writing, applying for grants, and serving our institutions and professional associations (the work of a professor is a lot more than what folks see in the classroom). Why add on to that with “outreach” or public engagement?

In “The Search for the Great Community,” from The Public and Its Problems, John Dewey argues that democracy’s prime difficulty has to do with how a mobile, complex, and many layered community can come to define itself and its interests. He believed that the key to addressing democratic challenges was to make use of democratic means, particularly communication. Democracy can embody wise leadership, but only with widespread, maximally unhindered communication, especially emphasizing the developments of human knowledge — the sciences, broadly speaking. For that reason, it is a clear and crucial extension of his democratic theory to value the public engagement of scholars with their communities.

Scan of 'First Day of Issue' envelope honoring John Dewey in the 'Prominent Americans' series. The envelope bears Dewey's stamp, which was valued at 30 cents and issued on October 21, 1968.

When Dewey referred to public engagement, however, that did not mean only a one-way street. Communication takes listening too. So, the point isn’t only for scholars to speak to audiences, but for them also to learn from the people. When I write, I draw increasingly often from newspapers and magazines to illustrate my points about what people are saying and experiencing beyond the academy. Scholarly research is vital, but so is the world beyond the academy. Some circles have criticized me for it in peer-reviews, but so far I haven’t let that dissuade me from seeing scholars’ task as needing to draw also on sources and input from beyond the academy. In addition, talking with people around Mississippi and in other states about my work has revealed all kinds of interesting insights. Some people offer me great examples that I can use to strengthen my points. Others highlight challenges for bringing about the kinds of changes that I believe are needed.

A November 2015 article by John Corvino in the Detroit Free Press, titled "Why Marco Rubio Needs Philosophers."My point in this blog post is to give scholars and other writers a little nudge of encouragement to try something unusual: reach out to news stations and outlets. Some folks do this already. A great public philosopher, for example, is John Corvino. Few of us consider trying something that a mentor of mine encouraged me to try, though. John Lachs of Vanderbilt University said to me: “Plenty of people will read your op-eds, but vastly more people watch TV.” He encouraged me to pursue that direction for engagement. So, in addition to writing for newspapers I’ve been working on developing my “platform,” for which this Web site serves as a key tool. Along with that, there are ways to present oneself to news organizations, such as in creating a “press kit.” It was foreign to me too until I read Platform by Michael Hyatt (creator of my Web site’s WordPress theme, GetNoticedTheme).

With the help of a student research assistant, I wrote to a handful of TV news outlets to let them know about my latest book, a work of public philosophy — Uniting Mississippi: Democracy and Leadership in the South. In the letter, I explained a little bit about the book, as well as my interest in getting the word out about the issues it covers. I then enclosed a nice brochure about the book that the University Press of Mississippi designed for it. Finally, I included an abbreviated 1-page press kit, as well as a short, 1-page set of “interview resources,” that I learned about from Michael Hyatt’s book.  The letters went out in the last two weeks. A little over 10 days later, I got calls and emails from two TV stations inviting me for interviews. It worked.

I’ve said it before, but it bears repeating: The point of public engagement as a scholar is not in itself to get attention, money, or fame. The latter two are highly unlikely anyway. The point is to get our ideas out there and to learn from others through that engagement. If the ideas that we develop in the academy are worthwhile, then they’re worth some effort to spread the word about them. Benefits come from doing these things, but by far the greatest of these are the effects, however small, that we can have on our culture and the relationships we can expand and develop through the effort to speak up about issues that we care about and study.

Tell me on my Facebook page or on Twitter about your public writing and engagement.

Senator Sasse’s Moving Senate Speech

Senator Ben Sasse. Link goes to the video of his maiden speech in the Senate.

Public Policy Leadership alumn Elliott Warren kindly sent me a link to this maiden address from Senator Ben Sasse, Junior Senator from Nebraska (R). It was an incredibly kind compliment for Elliott to say that this Senator’s speech reminded him of my classes here at the University of Mississippi. Senator Sasse calls for a renewal of the virtues of deliberation that the Senate is supposed to embody. He explicitly points to Socrates for insight, and to the methods of Socratic dialogue. He calls on his colleagues explicitly to avoid straw man fallacies and other errors of reasoning. It was the most elegant speech I have heard from a Senator in years.

The speech is 29 minutes long. You may not have that time right now. At some point, though, you will be glad that you watched Senator Sasse’s speech. I urge you all to find the time. Here’s his speech on C-SPAN.

“Trump’s slogans not enough to win”

Interview with Javad Heiran-Nia in Tehran Times, November 1, 2015, 1 & 11.

Front page of the Tehran Times, November 1, 2015. I have again had the great opportunity to give an interview for reporter Javad Hieran-Nia of The Tehran Times, Iran’s major English-language newspaper. I feel honored to have my interview again land the first page of the paper. The image on right is of the front page, but is also a link to a printable Adobe PDF version of the piece, which I edited onto one page. You can alternatively click here or on the title of the piece below for the same linked file.

The piece is titled “Trump’s popular slogans will not be
enough to win him the primary election: Weber,” The Tehran Times, November 1, 2015, pages 1 & 11.

The interview is available on paper’s site here.

“Judge Reeves speaks at UM”

Originally published in the Oxford Eagle on October 28, 2015. Republished with permission.

Image of Lyndy Berryhill of the Oxford Eagle.

Lyndy Berryhill, Oxford Eagle.

I’m grateful to Lyndy Berryhill of The Oxford Eagle, who came to our forum with Judge Reeves. She also kindly gave me permission to republish her piece on my page here. Thanks again to the Mississippi Humanities Council and to the College of Liberal Arts for their support for the event! Thanks to Berryhill for coming and letting people know about the event. There’s so much to be proud of in Mississippi. It’s crucial that we talk about that more often. Here’s her piece:

Judge Carlton Reeves, photo by Lyndy Berryhill of the Oxford Eagle, 2015.

Judge Carlton Reeves, photo by Lyndy Berryhill of the Oxford Eagle, 2015.

By Lyndy Berryhill

In the wake of racial discussions on campus, the University of Mississippi provided students with a speaker to talk about Mississippi history and racial violence in the state.

U.S. District Judge Carlton Reeves of Mississippi.

District Judge Carlton Reeves has presided over key race and equality cases in Mississippi

U.S. District Judge Carlton Reeves spoke on “Race and Moral Leadership in the U.S. Judicial System.” Tuesday afternoon in Bryant Hall.

“Mississippi has struggled with its past, but it has also struggled to move forward,” Reeves said.

Reeves famously presided over the racially charged murder of James Craig Anderson and later sentenced his murderers to prison. NPR called his speech at the trial “breathtaking” and it garnered Reeves national media attention. During the forum, Reeves talked about the case and how it was important for people to realize what a hate crime is.

Weber in 2010 in Ventress Hall at the University of Mississippi.

Ventress, (c) U of MS 2010.

He said he believes there is a new Mississippi starting to form with a new generation. A couple decades ago, most of the racial progress that is present today would be unthinkable. He said to continue that progress, students have to continue to have open discussions and remain open-minded.

“The response to him was better than I could have hoped for. The students could relate to Judge Reeves, because he’s from Mississippi,” said Eric Thomas Weber, associate professor of public policy leadership.

“Students often feel that politics is uncooperative, primarily a battle between competing interests. Sometimes, however, we can find shining examples of virtuous people and leaders making the right decisions,” he said.

Logo of the Mississippi Humanities Council.Weber routinely brings in visiting speakers relevant to the current news cycle. With the help of the Mississippi Humanities Council, Weber brought Reeves to visit his class and speak to a packed open forum.

Reeves first arrived in time for a lunch with public policy leadership majors and then he joined a philosophy of leadership class.

“Over the last few years, as I wrote ‘Uniting Mississippi,’ the racially charged murder of James Craig Anderson offered the most troubling recent example of injustice here that is rooted in underlying cultural divides and hatred,” Weber said.

After he wrote the book, Weber came across Judge Reeves’ speech from the sentencing in the case.

The Lyceum building at the University of Mississippi.“It truly took my breath away,” Weber said. “I was so moved that I immediately decided to write Judge Reeves to tell him. I mentioned in my note that if he were ever willing to come to my philosophy of leadership course, we would love to have him come to the university.”

Within a matter of hours, Reeves replied that he would be honored.

Weber said Reeves is an example of hope for progress in Mississippi.

“He is also an inspiration for our students to look beyond partisanship to the character of our leaders,” Weber said. “I couldn’t ask for more from the visit of an invited guest.”

The Oxford Eagle logo. Reposted here with permission from The Oxford Eagle.

Book Talk on ‘Uniting Mississippi: Democracy and Leadership in the South’

At the Clinton School for Public Service, on Monday, October 19, 2015 at noon.

I am so grateful for two lovely introductions, one from Dean Skip Rutherford of the Clinton School and a former student of mine studying there, Rob Pillow. This video includes only the talk and Q&A. If I can get their intros, I’ll post them too. The Clinton School folks are excellent at what they do and were wonderful hosts. Here’s the video of my book talk:

If you can’t see this video in your RSS reader or email, then click here.

You can find the video on the Clinton School’s speakers site here.

If you’re interested in inviting me to speak with your group, visit my Speaking and Contacts pages. 

The Nonsense of Beating Sense into Kids

Eric Thomas Weber, first published September 1, 2015 in The Prindle Post.

The start of another academic year is cause to reflect on the aims of education and the fact that 19 states in the U.S. still use corporal punishment in public schools. Many have yet to learn the counterproductive and harmful effects of disciplining kids with violence. Nowhere is the mistake more troubling than in our public schools.

Image of a paddle in a traditional school classroom.

‘The board of education’ by Wesley Fryer is licensed under CC BY-SA 2.0 (via Flickr)

I have argued elsewhere against school corporal punishment on grounds of the right to security of person and given the Platonic warning that “nothing taught by force stays in the soul.” The aims of education offer a further, crucial reason why we ought to end the use of corporal punishment in public schools.

Photo of John Dewey.What is school for? Somewhere at the heart of the answer should be the idea of educating people to be critical thinkers. John Dewey once argued that such a goal is implicit in the “supreme intellectual obligation.” That obligation calls for empowering all citizens with the scientific attitudes and intellectual habits of mind necessary to appreciate wisdom and to put it to use. Expert scientists must push the envelope of knowledge, but if intellectuals are to benefit humanity, the masses of people need to be sufficiently critical thinkers to benefit from scientific innovations.

Critical thinking involves the development of a skeptical attitude, one which expects or hopes to uncover justification or evidence. It appreciates well-founded authorities, understanding authority as a relationship of trust based on good reasons for it. For schools to cultivate critical thinking in young people, kids need to be comfortable questioning their teachers, administrators, and parents. In public schools, we need safe environments in which intellects are allowed and enabled to experiment, to be creative, and to learn whether and why some authorities are warranted, when they are.

Corporal punishment in public schools inhibits the cultivation of critical thinking. It teaches one that a justifiable means to one’s ends is violence. It impedes the development of “scientific attitudes and intellectual habits of mind.” A kid is understandably less inclined to question an authority that beats him or her, especially with the sanction of public policy.

Photo of the map Southern Echo created of Mississippi counties and their use of corporal punishment in the 2009-2010 and 2010-2011 school years.

Click image for a PDF.

Consider the kind of environment created in 2009-2010 in the South Panola School District in Mississippi, where corporal punishment was recorded 2,572 times in a 180-day school year. That averages out to the use of physical violence every 20-30 minutes each day. Such environments impede the development of critical thinking, rather than encouraging it.

What do young people learn when they are struck? It is true that studies show an immediate though very short-lived change in young people’s behavior after corporal punishment. They also show, however, that students who are subjected to violence do not develop better long-term habits. In fact, school- and in-home corporal punishments are associated with higher levels ofdepression, anxiety, drug use, crime, and other unfortunate consequences, as well as mental disorders. In school settings, then, corporal punishment fails to teach kids what it purports and is doing them educational harm.

The common refrain heard in response is that if you spare the rod, you’ll spoil the child. A priest pointed out to me, however, that this is a reference to the shepherd’s rod. Shepherds steer and redirect sheep with a tap or nudge of the rod. A tap or a push gives redirection and disciplines a herd. A beating does not. It makes the animal flee when it can get away.

Dictionary listing for "Dropout."In poor southern states still using corporal punishment, when young people reach the age at which they can leave school, flocks of them do.

Rather than teaching young people not to question authorities, we should strive to cultivate understanding of scientific and moral authority. We can teach respect for truth, good reasoning, good faith, and good will. Teaching kids that if they go out of line they will be struck tells them that if they think differently, they will be met with pain and shown the extent to which they are unsuited for education.

We can do better. There are nonviolent and effective forms of discipline. We should be teaching kids to explore ideas, to test authorities for the sake of learning, and to feel welcome and safe in educational environments. Corporal punishment has the opposite effects. Our schools could and should inspire and empower kids, nurturing them as critical thinkers. Those are aims to which meaningful education is rightly directed. A vital step forward must be, therefore, to abolish corporal punishment in our public schools.

Dr. Eric Thomas Weber is associate professor of Public Policy Leadership at the University of Mississippi and author of Uniting Mississippi (2015) and A Culture of Justice (in progress). He is representing only his own point of view. Follow him on Twitter @erictweber and connect on Facebook.

The logo of the Prindle Post, a publication of the Prindle Institute for Ethics at DePauw University, Greencastle, IN.See the original article in The Prindle Post. Reprinted here with permission.

A State Divided Against Itself, Mississippi

Mississippi offers a clear example of Plato’s worry about disunity. One of the four virtues that he clarifies in The Republic is moderation, which is important for avoiding the extremes of behavior or of belief. What is most famous about Plato is his conclusion that the good city needs philosopher-kings, that leadership most fundamentally must be guided by wisdom. While that is true, it misses what Plato’s Socrates calls the greatest good for the city, the absence of which yields the greatest evil.

The building and logo for the Clinton School for Public Service at the University of Arkansas at Little Rock.

Plato’s Socrates asks “Is there any greater evil we can mention for the city than that which tears it apart and makes it many instead of one? Or any greater good than that which binds it together and makes it one?” Yes, wisdom is the most important virtue in one sense, for Plato, but when it comes to the public good, wisdom should be most concerned about division, and most fervently and wisely striving for unity. Without the latter, a state, divided against itself, only falls apart or fails at its aims.

The logo for KUAR 89.1 NPR, University of Arkansas Little Rock's Public Radio channel.I am looking forward to visiting the Clinton School for Public Service at the University of Arkansas at Little Rock on October 19th (if you’re in the area, mark your calendar). For those interested, I believe you’ll be able to watch the talk I give there via live Web stream. I should also be able to link to the video of it afterwards. And, as I’ve noted, I’ll give an interview on the Little Rock affiliate of NPR program, the “Clinton School Presents.”

Images of Google's headquarters.In preparation for that trip and while talking with students, I’ve wondered about Alabama’s quick removal of its Confederate Battle Flags from public spaces. On the one hand, it was no surprise, given how atrocious the Charleston murders were. On the other, places like Alabama and Mississippi have been home to some of the most stubborn unwillingness to change. As places in which land is cheap and taxes are low, Alabama and Mississippi nevertheless struggle with economic development in part because of our troubled histories and the continued division and dysfunction that come from disunity.

Confederate Battle Flag that used to fly in public spaces in Alabama.The same day in Alabama, however, the Governor announced the removal of the Confederate Battle Flag and the commitment from Google to build a $600 million facility in the state. According to the Alabama Media Group, “The decision to take the flags down had nothing to do with the Google announcement, but the governor said economic development was part of the reason to avoid a fight.” The denial of a relationship between the two announcements sounds about as plausible as Nixon’s declaration that he’s not a crook.

As one of my students asked me this week, “How much has Mississippi missed out on because of our stubbornness?” Good question. More importantly, however, is the meaning of Mississippi’s recalcitrance. It means that people have yet to feel the pangs that they should in their hearts. We remain a state divided against itself, and we continue to suffer the consequences of the evil that tears us apart.

Bust of the great philosopher Aristotle.I’m glad to say that civil rights activist Myrlie Evers-Williams has joined the rally to change Mississippi’s flag, which features an emblem of the Confederate Battle Flag in its canton. There are those who have said that taking the flag down won’t change their hearts (1, 2, 3). To them, I say two things. First, it is alright for some people to be a lost cause, when so many other people are not. In a lovely garden, there are still unpleasant things living under a rock. That doesn’t mean we cannot enjoy the garden’s beauty, appreciating all that warrants sunlight. Second, Aristotle explained that one’s virtue, the state of one’s character, is a result of what we repeatedly do. Our habits matter. Public spaces are a visible place that inspires habits and maintains them. Changing those habits will only slowly bring about a change. It is also no guarantee. But, it is a wise step in the right direction towards healing, virtue, and unity.

Paperback editions featuring the cover of 'Uniting Mississippi.'As I finished my latest book, thinking about the possible titles for it, the most pressing challenge and opportunity for the state jumped out clearly. The difficulty for Mississippi, and, if resolved, the incredible opportunity for the state, would come from unity. No greater good could come to Mississippi than from that which will make it one, instead of many. There is therefore no greater cause I can see for the state than of Uniting Mississippi.

Visit & “like” my Facebook Author page. Also, connect on Twitter @EricTWeber

Southern Secessionist Defends MS Flag – MPB Intvw

Southern secessionist

You need to watch this. William Flowers, a man from Georgia, came to a demonstration in Jackson, MS, as a leader in the effort to defend the Mississippi flag, which features an emblem of the Confederate Battle Flag. He leads the self-described southern nationalist group, League of the South.

This interview is not simply someone with a video camera. This is Mississippi Public Broadcasting interviewing a spokesman for the organized protest.

Claytoonz cartoon.

Cartoon posted with permission, copyright Clayton Jones. Claytoonz.com

The man speaks of the cultural attack on southern heritage as a genocide. That is the language and strategy of the Ku Klux Klan. As I mentioned in an earlier post, I returned home from Germany this August to find a message on my answering machine from a Presidential candidate arguing for a fight against the genocide of the white race. This man refers to genocide of southerners, which is novel, at least to my experience.

The argument reminds me of a powerful cartoon by Clay Jones, on right, featuring an African American man carrying a shot child, grieving silently, next to a wailing southern white man carrying his Confederate Battle Flag, in a shape resembling the child on left.

When asked about secession, Flowers openly advocates for it. He is explicitly a secessionist, who then says that he’d prefer a political solution. That sounds like a threat to me.

If you ever needed a demonstration that the Confederate Battle Flag is divisive, this fellow made it crystal clear. He refers to heritage, then dismisses any relation to slavery. He’s unhinged. We have this stuff scanned and online now. Mississippi’s first statement explaining its causes for secession says that slavery was its fundamental cause.

If you’ve visited my site before, you know where I stand on this. If you haven’t check out:

But seriously, watch this first:

If you can’t see this video in your RSS reader or email, then click here.

It’s 7.5 minutes long, but you can get the most important stuff within the first 3 minutes.

If you haven’t already, visit and “like” my Facebook author page and connect with me on Twitter (@EricTWeber).

Mr. Bryant, Take Down the Flag

or "Governor, Take Down This Flag," in The Clarion Ledger, September 20, 2015, 2C.

Thumbnail photo of the Clarion Ledger logo, which if you click will take you to the Clarion Ledger's site where you can read the full article.My piece, “Mr. Bryant, Take Down the Flag,” came out in The Clarion Ledger this morning. In the printed version, the title is “Governor, Take Down this Flag.” For the next week or two, please head to the electronic version of the piece on the newspaper’s site. You can download and print a PDF of the article by clicking on the image of the printed version.

This is a photo of my op-ed. The link, when you click on the image, takes you to an Adobe PDF version of the published piece, with OCR.

I’ll soon post the full article on my site. For now, be sure to check out my blogpost arguing that “Racism Defies the Greatest Commandment.”

“Violence Taught When Corporal Punishment Used”

Originally published in The Clarion Ledger, May 14, 2013, 9A.

The harsh treatment of prisoners in the U.S. causes much controversy, yet in our public schools, institutionalized
violence is commonplace.

This image is shows part of the scan of my 2013 Clarion Ledger article, 'Violence Taught When Corporal Punishment Used.' If you click on this image, you'll be taken to the full scan on my Academia.edu page.

In April, the Hattiesburg American reported that corporal punishment declined in Mississippi schools between 2007 and 2012 from more than 58,000 reported instances to around 39,000.

Photo of the map Southern Echo created of Mississippi counties and their use of corporal punishment in the 2009-2010 and 2010-2011 school years.The use of corporal punishment varies greatly by school district. For the Lafayette County School District’s roughly 2,700 students, there were seven recorded cases of corporal punishment in the 2009-2010 school year and none the following year. By contrast, the Quitman County School District enrolls just under 1,300 students, yet recorded 1,594 instances of corporal punishment in the 2010-2011 academic year, which is only about 180 school days.

In the U.S., all 50 states permit corporal punishment in domestic settings. For public and private schools, however, only 19 states still practice it, while in Iowa and New Jersey it is illegal to perform in schools.

Iowa is a helpful state to use in comparison with Mississippi, since it is largely rural and has a comparable population size. Of course, Iowa has its problems, with seven schools districts named “dropout factories” in a 2007 Associated Press report. The same report called 44 of Mississippi’s schools “dropout factories.”

At best, corporal punishment in schools is not helping Mississippi. At worst, it is part of the problem.

A public domain photo of a courtroom.According to studies, most parents find spankings in the home to be acceptable. It is important to distinguish parenting from schooling, however, and to watch out for institutional excesses. The 1980 federal case Hall v. Tawney said that excess corporal punishment in schools could violate a student’s “right to ultimate bodily security, the most fundamental aspect of personal privacy, (which) is unmistakably established in our constitutional decisions as an attribute of the ordered liberty that is the concern of substantive due process.”

Not all spankings in schools might be called excessive, of course, yet cases reported on in the Hattiesburg American raise serious concern. In 2011, 14-year-old Trey Clayton of Independence High School was paddled so severely that he fainted, “fell face-first onto the concrete floor … (and) had five shattered teeth and a lacerated chin,” according to reporter Marquita Brown.

Beyond legal concerns and the tragically severe cases, there are strong reasons to end institutionalized corporal punishment.

Bust of Socrates.

Bust of Socrates, Plato’s teacher.

First, students are compelled to be in school, and with good reason. Democratic societies must educate citizens to be self-governing. Yet Plato and other philosophers believed correctly, I think, that learning cannot take hold by compulsion. Socrates argued that “nothing taught by force stays in the soul.”

Compulsory schooling can address Plato’s worry, however, by showing students the value of education. It is vital to create an environment in which education is welcoming and inviting. Corporal punishment has the reverse effect.

Second, corporal punishment teaches students that when confronted with a challenge, adults use violence rather than reason to achieve our ends. It solidifies “school-to-prison pipelines” that the Justice Department is combating.

In Mississippi, we know that culture matters and that many of our schools are struggling. Corporal punishment is only one element of a culture which discourages students. Ending the practice, however, would contribute meaningfully to the reconstruction of an encouraging and positive culture of achievement in education.

Eric Thomas Weber is assistant professor of public policy leadership at the University of Mississippi and author of three books, including Democracy and Leadership (2013). He is representing only his own views. Follow @EricTWeber on Twitter. Visit EricThomasWeber.org.