special issue of Diversity & Democracy on political engagement

The latest issue of Diversity & Democracy (vol. 18, no. 4, fall 2015) was edited by members of my team at Tisch College in conjunction with AAC&U. The topic of the whole issue is “Student and Institutional Engagement in Political Life.” Three specific articles are also by members of our team:

The lineup of the whole issue is excellent, and the topic couldn’t be more timely.

Don’t Over Think Your Brand

Last night I had the great honor to participate in an engaging conversation about branding and authenticity hosted by L.I.R. Productions.

The conversation was geared primarily towards helping entrepreneurs navigate the waters of building a business brand that’s intimately linked to your personal self.

I was very impressed by the insight of my fellow panelist: Aja Aguirre, Beauty Editor at Autostraddle;  Joelle Jean-Fontaine, Founder + Designer at KRÉYOL; Natasha Moustache of Natasha Moustache Photography; and Jenn Walker Wall, Research Associate at MIT & Founder/Coach + Consultant at Work Wonders Coaching + Consulting; along with moderator Trish Fontanilla.

Reflecting on the conversation after the panel, I found I had a surprising take-away: don’t over think your brand.

It seems kind of blasphemous to write that: after all, I do have a Masters’ degree in marketing and strategic branding. And it drives me crazy when companies don’t put appropriate resources into to thinking and acting strategically about their brand.

But branding for small businesses, and especially independent entrepreneurs, strikes me as notably different from branding for larger organizations.

I once read – I believe it was in Made to Stick – that the purpose of a good communications strategy is to empower employees to act on behalf of a brand. They compared it to military orders from some far off headquarters: soldiers in the field needed to receive clear instructions but also needed to understand the intent behind those instructions so they could dynamically respond to the context on the ground.

Similarly, people who who speak on behalf a brand need to understand the voice and personality of the brand so they can all be good stewards in their various contexts. A person in customer service needs to be just as empowered to speak on behalf of a brand as the person who runs the official Twitter handle.

It takes a lot of effort and a lot of thought to accomplish that. It takes strategic branding.

A individual proprietor doesn’t need to be so rigorous. An individual person can find their own voice and follow their own authenticity.

That’s not to say that a small businesses brand should be synonymous with the owner’s voice – but an entrepreneur has a lot more flexibility to find their business’ voice just as they find their own voice.

“Branding” is such a buzz word, the tendency it to assume that it is something you have “get.” A business needs a brand.

But really, a brand is just the authentic voice and personality of an organization. You can find that and cultivate that without big budgets and powerpoints. For a small business, you can find that if you just relax and let the brand speak for itself.

 

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The World is Bleeding

Late last week, deadly twin bombings tore through Beirut. Within a day, similar attacks were carried out in Paris.

The world mourns.

Pundits discuss air strikes. Politicians approve military response. Governors refuse to accept Syrian refugees, with my own Governor explaining that “the safety and security of the people of the Commonwealth of Massachusetts” takes priority.

No Syrian refugees, he says, those people are dangerous.

We saw that from Paris.

Although at least one of bombers was a French national. “A Frenchman born to Algerian parents,” the Telegraph reminds us. We have enough dangerous brown people already.

The world is bleeding.

The New York Times runs the headline: Beirut, Also the Site of Deadly Attacks, Feels Forgotten.

As if they’re the fat kid on the playground. The kid we know should feel sorry for, if only we could stop secretly thinking: thank goodness it’s not me.

Charitably, I’d like to imagine overlooking the tragedy in Beirut as a coping mechanism: there’s just too much terror to take in.

The world is bleeding. And nothing we do can stop it.

Perhaps that thought is just too terrible to accept.

But I suspect that’s not at the root of the disparity in response. Beirut sounds like a place that would get bombed. Paris does not. Do we imagine Beirut as a bustling, urban city, full of young people whose skinny jeans we would silently judge?

We are used to watching brown people die.

That’s so sad, we sigh.

Thank goodness it wasn’t here.

The world is bleeding.

I have no solutions, no glimpses of hope. We are in a dark world of our own and our forefather’s making.

I don’t know how we suture the wounds.

But I do know, as the great Reverend Dr. Martin Luther King, Jr. said, “Hate cannot drive out hate: only love can do that.”

And ultimately, that is all I am left with: love for the people of Lebanon, for the people of Paris, and love, too, for the people of Syria – fleeing a terror I’m secretly glad is not in my back yard.

The least we could do is welcome them.

 

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Sign Up for December’s Tech Tuesday on Common Ground for Action

Registration is now open for December’s Tech Tuesday event featuring Common Ground for Action. Join us for this FREE event Tuesday, December 1st from 2:00-3:00pm Eastern/11:00am-12:00pm Pacific.

NIFI-CGA_Branded_LogoIn 2013, Kettering Foundation and the National Issues Forums collaborated with Conteneo, the developer of the San Jose Budget Games, to produce a platform that could allow truly deliberative online public forums. The result is Common Ground for Action, a simple, intuitive tool that allows participants to examine options for dealing with the problem, weigh tradeoffs, and find common ground, with beautiful visuals that let you actually see the shape of your conversation as it evolves. And because CGA works in any browser, there’s nothing to download, nothing to update – no technical mumbo jumbo.

CGA works not only for National Issues Forums issue guides, but also for localized adaptations of those guides, or in fact, any deliberative framework on any wicked problem.

On this call we will be joined by NCDD Members Amy Lee from the Kettering Foundation and Luke Hohmann from Conteneo, who will tell us more about how this tool was developed and demonstrate how it works. Amy will also tell us more about the current schedule of forums, and how you or your organization can utilize this FREE tool!

Don’t miss out on this opportunity – register today!

Tech_Tuesday_BadgeTech Tuesdays are a series of learning events from NCDD focused on technology for engagement. These 1-hour events are designed to help dialogue and deliberation practitioners get a better sense of the online engagement landscape and how they can take advantage of the myriad opportunities available to them. You do not have to be a member of NCDD to participate in our Tech Tuesday learning events.

 

More about Common Ground for Action…

CGA can be helpful for any conversation where you need:

  • the ability to convene people from diverse locations
  • the ability to convene people who may not be able or willing to participate
    in-person
  • the ability to let people talk together about an issue
  • visuals showing the group’s evolution in judgment
  • an easy-to-analyze record of the entire forum.

Other important facts about CGA:

  • It’s free!
  • It’s easy to become a moderator – 2 simple online sessions!
  • It can be used to augment in-person deliberations as well.

Public Philosophy Is Worth It

Logo for WLOV Tupelo.I’ve tried my hand at a few new kinds of public engagement efforts that have borne fruit. The latest example for me is in seeking TV interviews to talk about issues in public philosophy, particularly some ideas about how I think Mississippi could benefit from good democratic leadership. I’m headed to Tupelo, MS for an interview on WLOV’s This Morning show, Wednesday, November 18th. Then, on Monday, December 7th November 23rd, (updated), I’ll be heading to Biloxi, MS to give an interview on WLOX’s News at 4 show. After each I’ll be holding a book signing, though only the one in Tupelo has been scheduled at this point.

The Thinker, statue.Scholars or readers curious about higher education may wonder: why do all of this? We certainly have enough work to do teaching classes, researching and writing, applying for grants, and serving our institutions and professional associations (the work of a professor is a lot more than what folks see in the classroom). Why add on to that with “outreach” or public engagement?

In “The Search for the Great Community,” from The Public and Its Problems, John Dewey argues that democracy’s prime difficulty has to do with how a mobile, complex, and many layered community can come to define itself and its interests. He believed that the key to addressing democratic challenges was to make use of democratic means, particularly communication. Democracy can embody wise leadership, but only with widespread, maximally unhindered communication, especially emphasizing the developments of human knowledge — the sciences, broadly speaking. For that reason, it is a clear and crucial extension of his democratic theory to value the public engagement of scholars with their communities.

Scan of 'First Day of Issue' envelope honoring John Dewey in the 'Prominent Americans' series. The envelope bears Dewey's stamp, which was valued at 30 cents and issued on October 21, 1968.

When Dewey referred to public engagement, however, that did not mean only a one-way street. Communication takes listening too. So, the point isn’t only for scholars to speak to audiences, but for them also to learn from the people. When I write, I draw increasingly often from newspapers and magazines to illustrate my points about what people are saying and experiencing beyond the academy. Scholarly research is vital, but so is the world beyond the academy. Some circles have criticized me for it in peer-reviews, but so far I haven’t let that dissuade me from seeing scholars’ task as needing to draw also on sources and input from beyond the academy. In addition, talking with people around Mississippi and in other states about my work has revealed all kinds of interesting insights. Some people offer me great examples that I can use to strengthen my points. Others highlight challenges for bringing about the kinds of changes that I believe are needed.

A November 2015 article by John Corvino in the Detroit Free Press, titled "Why Marco Rubio Needs Philosophers."My point in this blog post is to give scholars and other writers a little nudge of encouragement to try something unusual: reach out to news stations and outlets. Some folks do this already. A great public philosopher, for example, is John Corvino. Few of us consider trying something that a mentor of mine encouraged me to try, though. John Lachs of Vanderbilt University said to me: “Plenty of people will read your op-eds, but vastly more people watch TV.” He encouraged me to pursue that direction for engagement. So, in addition to writing for newspapers I’ve been working on developing my “platform,” for which this Web site serves as a key tool. Along with that, there are ways to present oneself to news organizations, such as in creating a “press kit.” It was foreign to me too until I read Platform by Michael Hyatt (creator of my Web site’s WordPress theme, GetNoticedTheme).

With the help of a student research assistant, I wrote to a handful of TV news outlets to let them know about my latest book, a work of public philosophy — Uniting Mississippi: Democracy and Leadership in the South. In the letter, I explained a little bit about the book, as well as my interest in getting the word out about the issues it covers. I then enclosed a nice brochure about the book that the University Press of Mississippi designed for it. Finally, I included an abbreviated 1-page press kit, as well as a short, 1-page set of “interview resources,” that I learned about from Michael Hyatt’s book.  The letters went out in the last two weeks. A little over 10 days later, I got calls and emails from two TV stations inviting me for interviews. It worked.

I’ve said it before, but it bears repeating: The point of public engagement as a scholar is not in itself to get attention, money, or fame. The latter two are highly unlikely anyway. The point is to get our ideas out there and to learn from others through that engagement. If the ideas that we develop in the academy are worthwhile, then they’re worth some effort to spread the word about them. Benefits come from doing these things, but by far the greatest of these are the effects, however small, that we can have on our culture and the relationships we can expand and develop through the effort to speak up about issues that we care about and study.

Tell me on my Facebook page or on Twitter about your public writing and engagement.

PCP Guide Offers Help for Red-Blue Holiday Conversations

As we approach the holidays and the difficult conversations with relatives from opposite sides of the political spectrum, we could all use some support keeping the discussion civil. Thankfully the Public Conversations Project, an NCDD member organization, has produced a useful red-blue conversation guide along with the piece below that offer frameworks and starter questions to help those holiday dinner discussions – or any discussion – tend more toward dialogue than discord. We encourage you to check out the guide and the post below or to find the original piece here.


A Better Question: Dialogue Across Political Differences

PCP new logoElection Day: when we cast our voice on matters of public concern and celebrate democracy. It’s also when partisan bickering rears its ugly head, and we are reminded of the lack of civil conversation in politics, without knowing how to shift the dynamic. We exist in a world so starkly polarized that there are few models of dialogue between liberals and conservatives, and a void of nuance, uncertainty, or voices more centrist on the ideological spectrum. Instead, we overwhelmed by the extremes talking (loudly) past or over one another and refusing to acknowledge one another’s humanity, let alone consider collaboration or collective responsibility.

This trend is most visible (and perhaps most dire) in our civic spaces, from acrimonious policy debates in Congress that quickly devolve into mischaracterizations or to the petty partisan bickering of presidential candidates. But we also often experience the red/blue tension closer to home: we’ve all sat through at least one dinner where differences in political leanings have been a source of discord. Many people have an important relationship that has been frayed by painful conversations about political differences or constrained due to fear of divisiveness. With the belief that the changing the culture of political polarization could start at home, with everyday conversations and relationships, Public Conversations Project Founding Associate Maggie Herzig published Reaching Out Across the Red Blue Divide, One Person at a Time in 2009.

Strengthening democracy doesn’t just happen in the public sphere, but through individual choices, relationships, and communities. As the guide states, “you can let media pundits and campaign strategists tell you that polarization is inevitable and hopeless. Or you can consider taking a collaborative journey with someone who is important to you, neither paralyzed with fear of the rough waters, nor unprepared for predictable strong currents.” That starts with a new conversation framed by better questions than “how can you think that way?” Here are some better questions to open a conversation across political differences to invite genuine understanding, rather than recrimination and stereotypes.

  • What hopes and concerns do you bring to this conversation?
  • What values do you hold that lead you to want to reach across the red-blue divide? Where or how did you learn those values?
  • What is at the heart of your political leanings (e.g., what concerns or values underlie them) and what would you be willing to share about your life experiences that might convey what those things mean to you?
  • Within your general perspective on the issue(s), do you experience any dilemmas or mixed feelings, or are there gray areas in your thinking?
  • In what ways have you felt out of step with the party or advocacy groups you generally support, or in what ways do those groups not fully reflect what’s important to you?
  • During divisive political debates, are there ways that your values and perspectives are stereotyped by the “other side”? If so, what is it about who you are and what you care about that makes those stereotypes especially frustrating or painful?
  • Are there some stereotypes of your own party that you feel are somewhat deserved – even if they are not fully true – given the rhetoric used in political debates?

As a bonus, Maggie shared some insights she’s gleaned since the guide was published and offers her hope for the future.

1. What inspired you to write the guide at this particular time?

The guide was written in November 2004 at the time of the presidential election (Bush-Kerry). (It was slightly revised in 2006.) Both years, we were motivated by the dilemma many people faced when they gathered with family and others on Thanksgiving, typically across different political views and across 2 or 3 generations: To talk or not to talk about politics. And if political talk was inevitable, how could it occur in a spirit of dialogue? We wanted to offer a mini-guide that could easily be shared with a conversational partner, a guide that not only suggested some opening questions but also conveyed the importance the preparatory phase: reflecting on one’s own readiness to try a different kind of conversation, inviting the other to reflect on their readiness, finding a time and place, and, if sufficient interest and motivation exist, deciding together on communication agreements and some opening questions.

2. Have you seen any strides in fostering this more civil, curious dialogue across the aisle?

I’d like to say I see less polarization in politics. I think the forces that drive the media and electoral politics make change very difficult. But I do think that the typical citizen is more aware of these forces. For some, that awareness might lead to cynicism; for others I’d like to think it inspires rebellion against a culture of division and derision of the political “other.”

3. Where in particular do you see a need for it today (either issues or something like Congress, etc.)?

When relationships clearly matter, e.g., in families, communities, organizations and places of worship, reaching across divides with self-awareness, care and curiosity are acts of preservation of those bonds. The work of preserving and deepening relationships can happen in groups or in one-on-one conversations, thus our desire to provide guides for both settings.

4. Is there anything you would add to the guide or change, based on shifts you’ve noticed in our political climate?

I think the guide has stood the test of time but there’s always room for more questions! Here are a few ideas. So many controversial issues remain controversial because there are important considerations on both sides of a dilemma, like issues related to privacy and security, the role and size of government, and foreign policy. I like to ask questions that invite people to speak to both sides of a dilemma even if they customarily speak to only one side. For example:

  • What would most concern you about increased American involvement in countering ISIS? What would most concern you about curtailing American involvement in countering ISIS?
  • What most pleases you about the past decade in American public life?
  • Where have you seen progress, if only in “baby steps”? What most concerns or distresses you about the past decade in American public life? What trends would you like to see reversed?
  • What makes you feel proud/grateful to be an American? What embarrasses you or makes you uncomfortable about being an American?

You can find the original version of this PCP blog post at www.publicconversations.org/blog/better-question-dialogue-across-political-differences#sthash.vUVqOzPX.dpuf.

Glassy Landscapes and Community Detection

In the last of a series of talks, Cris Moore of the Santa Fe Institute spoke about the challenges of “false positives” in community detection.

He started by illustrating the psychological origin of this challenge: people evolved to detect patterns. In the wilderness, it’s better, he argued, to find a false-positive non-tiger than a false-negative actual tiger.

So we tend to see patterns that aren’t there.

In my complex networks class, this point was demonstrated when a community-detection algorithm found a “good” partition of communities in a random graph. This is surprising because a random network doesn’t have communities.

The algorithm found a “good” identification of communities because it was looking for a good identification of communities. That is, it randomly selected a bunch of possible ways to divide the network into communities and simply returned the best one – without any thought as to what that result might mean.

Moore showed illustrated a similar finding by showing a graph whose nodes were visually clustered into two communities. One side was colored blue and the other side colored red. Only 11% of the edges crossed between the red community and the blue community. Arguably, it looked like a good identification of communities.

But then he showed another identification of communities. Red nodes and blue nodes were all intermingled, but still – only 11% of the edges connected the two communities. Numerically, both identifications were equally “good.”

This usually is a sign that you’re doing something wrong.

Informally, the challenge here is competing local optima – eg, a “glassy” surface. There are multiple “good” solutions which produce disparate results.

So if you set out to find communities, you will find communities – whether they are there or not.

Moore used a belief propagation model to consider this point further. Imagine a network where every node is trying to figure out what community it is in, and where every node tells its neighbors what communities it thinks its going to be in.

Interestingly, node i‘s message to node j with the probability that i is part of community r will be based on the information i receives from all its neighbors other than j. As you may have already gathered, this is an iterative process, so factoring j‘s message to i into i‘s message to would just create a nightmarish feedback loop of the two nodes repeating information to each other.

Moore proposed a game: someone gives you a network telling you the average degree, k, and probability of connections to in- and out-of community, and they ask you to label the community of each node.

Now, imagine using this believe propagation model to identify the proper labeling of your nodes.

If you graph the “goodness” of the communities you find as a function of λ – where λ is (kin – kout)/2k, or the second eigenvector of the matrix representing the in- and out-community degrees of the nodes – you will find the network undergoes a phase transition at the square root of the average degree.

Moore interpreted the meaning of that phase transition – if you are looking for two communities, there is a trivial, globally fixed point at λ = 1/(square root of k). His claim – an unsolved mathematical question – is that below that fixed point communities cannot be detected. It’s not just that it’s hard for an algorithm to detect communities, but rather that the information is theoretically unknowable.

If you are looking for more than two communities, the picture changes somewhat. There is still the trivial fixed point below which communities are theoretically undetectable, but there is also a “good” fixed point where you can start to identify communities.

Between the trivial fixed point and the good fixed point, finding communities is possible, but – in terms of computational complexity – is hard.

Moore added that the good fixed point has a narrow basin of attraction – so if you start with random nodes transmitting their likely community, you will most like fall into a trivial fixed point solution.

This type of glassy landscape leads to the type of mis-identification errors discussed above – where there are multiple seemingly “good” identifications of communities within a network, but each of which vary wildly in how they assign nodes.

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The City as Commons: The Conference

To judge from the fascinating crowd of 200-plus commoners who converged on Bologna, Italy, last week, it is safe to declare that a major new front in commons advocacy has come into focus – the city.  The event was the conference, “The City as a Commons:  Reconceiving Urban Space, Common Goods and City Governance,” hosted by LabGov (LABoratory for the GOVernance of the Commons), the International Association for the Study of the Commons, the Fordham Law School’s Urban Law Center and the Roman law school LUISS.

While there have been a number of noteworthy urban commons initiatives over the years, this event had a creative energy, diversity of ideas and people, and a sense of enthusiasm and purpose. 

The City of Bologna was a perfect host for this event; it has long been a pioneer in this area, most notably through its Regulation on Collaboration for the Urban Commons, which invites neighborhoods and citizens to propose their own projects for city spaces (gardens, parks, kindergartens, graffiti cleanup).

What made this conference so lively was the sheer variety of commons-innovators from around the world.  There was an urban permaculture farmer…..a researcher who has studied the conversion of old airports into metropolitan commons….an expert on “tiny home eco-villages” as a model for urban development…..Creative Commons leaders from the collaborative city of Seoul, Korea….an expert describing “nomadic commons” that use social media to help Syrian migrants find refuge with host families in Italy. 

We heard from a city official in Barcelona about Barcelona en Comú, a citizen platform that is attempting to remake the ways that city government works, with an accent on social justice and citizen participation. As part of this new vision of the city, the Barcelona government has banned Airbnb after it drove up rents and hollowed out robust neighborhoods into dead zones for overnight tourists.

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