Building a New Economy Through Platform Co-operatives

Can diverse social movements come together and find new synergies for building a new type of economy?  Last week there were some significant conversations along those lines at Goldsmiths College in London, at the Open Co-op conference. The two-day event brought together leading voices from the co-operative, open source, and collaborative economy movements as well as organized labor. The gathering featured a lot of experts on co-operative development, law, software platforms, economics and community activism.

The basic point of the conference was to:  

“imagine a transparent, democratic and decentralised economy which works for everyone. A society in which anyone can become a co-owner of the organisations on which they, their family & their community depend. A world where everyone can participate in all the decisions that affect them.

“This is not a utopian ideal, it is the natural outcome of a networked society made up of platform cooperatives; online organisations owned and managed by their members. By providing a viable alternative to the standard internet business model based on monopoly and extraction, platform cooperatives provide a template for a new type of organisation – forming the building blocks for a new economy.”

The idea of “platform co-operatives” – launched at a seminal New York City conference in November 2015 co-organized by Trebor Scholz and Nathan Schneider – has quickly found a following internationally. People have begun to realize how Uber, Airbnb, Taskrabbit and countless other network platforms are distressingly predatory, using venture capital money and algorithms to override health, safety and labor standards and municipal governance itself.

The London event showed the breadth and depth of interest in this topic – and in the vision of creating a new type of global economy.  There were folks like Felix Weth, founder of Fairmondo, a German online marketplace and web-based co-op owned by its users; Brianna Werttlaufer, cofounder and CEO of Stocksy United, an artist-owned, multistakeholder cooperative in Victoria, British Colombia; and co-operative finance and currency expert Pat Conaty.

There was a lot of talk about building new infrastructures that could mutualize the benefits from local businesses while connecting to a larger global network of co-ops sharing the same values.  Among the tools mentioned for achieving this goal: Mondragon-style co-ops, government procurement policies to favor local co-ops, shifting deposits to local credit unions, and crowdfunding citizen-led community development projects.

One of the more impressive works-in-progress that I encountered is called Reciproka, which proposes a legal, financial and governance structure for federating a network of co-ops, each of which would mutually own portions of the others through a jointly owned trust. The idea is to build a “counter-economy that is able to perpetuate itself on its own,” explained Janosch Sbeih.

To help achieve this goal, Sbeih and his partner Jérôme Birolini proposed a scheme by which aging baby boomer entrepreneurs could retire by converting their conventional businesses into employee-owned coops rooted in local communities.  Participating co-ops would band together and contribute to a common fund.  The federation would work to build a larger, diversified network of like-minded co-ops while building a pool of shared funds. All co-op members would act as voting trustees in a overarching legal structure that would eventually become the sole owner of the co-operatives. There are some refinements that need to be made to the Reciproka plan, but it gives you an idea of the bold thinking at the conference.

There were other fascinating discussions, such as a panel on “Future Makerspaces in Redistributed Manufacturing.”  The focus here was on open design and manufacturing as the core infrastructure for building a new type of circular economy.  Instead of the “extraction – use – disposal” sequence for economic activity, the goal would be to institute cycles and spirals that minimize waste and focus on local needs.  While the future business models for open manufacturing remain somewhat speculative, one idea put forward was a business that would help individuals build their own stuff at reasonable prices – in conjunction with FabLabs, for example.

Proponents of new forms of distributed manufacturing consider it a Fourth Industrial Revolution (the first ones being agriculture; the steam engine; and electronics).  Emerging trends point to a production system that will be distributed, not centralized; digital, not mechanical and electrical; oriented to direct, on-demand production; using mixed forms of intellectual property; and based on open source principles that are accessible to anyone.

There were other fascinating panels – on alternative currencies, collaborative decisionmaking, trust and reputation systems, open data, “bread funds” for the self-employed, and much else.  I participated on a panel introducing the commons and exploring the role of open co-ops (as explained by Stacco Troncoso of the P2P Foundation) and the blending of co-operatives and commons (as described by Nicole Alix of La Coop des Communes).

There is clearly a lot of creative development still needed to actualize the ideas presented at Open Co-op.  But a big barrier, especially among traditional co-ops and trade unions, may be the skepticism or ignorance about these fresh ideas. It can be hard to embrace the unfamiliar.  Fortunately, the Open Co-op conference helped expand people’s imaginations, provide hard evidence of working models, and encourage new experiments.  May this conference become an annual affair!

Building a New Economy Through Platform Co-operatives

Can diverse social movements come together and find new synergies for building a new type of economy?  Last week there were some significant conversations along those lines at Goldsmiths College in London, at the Open Co-op conference. The two-day event brought together leading voices from the co-operative, open source, and collaborative economy movements as well as organized labor. The gathering featured a lot of experts on co-operative development, law, software platforms, economics and community activism.

The basic point of the conference was to:  

“imagine a transparent, democratic and decentralised economy which works for everyone. A society in which anyone can become a co-owner of the organisations on which they, their family & their community depend. A world where everyone can participate in all the decisions that affect them.

“This is not a utopian ideal, it is the natural outcome of a networked society made up of platform cooperatives; online organisations owned and managed by their members. By providing a viable alternative to the standard internet business model based on monopoly and extraction, platform cooperatives provide a template for a new type of organisation – forming the building blocks for a new economy.”

The idea of “platform co-operatives” – launched at a seminal New York City conference in November 2015 co-organized by Trebor Scholz and Nathan Schneider – has quickly found a following internationally. People have begun to realize how Uber, Airbnb, Taskrabbit and countless other network platforms are distressingly predatory, using venture capital money and algorithms to override health, safety and labor standards and municipal governance itself.

The London event showed the breadth and depth of interest in this topic – and in the vision of creating a new type of global economy.  There were folks like Felix Weth, founder of Fairmondo, a German online marketplace and web-based co-op owned by its users; Brianna Werttlaufer, cofounder and CEO of Stocksy United, an artist-owned, multistakeholder cooperative in Victoria, British Colombia; and co-operative finance and currency expert Pat Conaty.

There was a lot of talk about building new infrastructures that could mutualize the benefits from local businesses while connecting to a larger global network of co-ops sharing the same values.  Among the tools mentioned for achieving this goal: Mondragon-style co-ops, government procurement policies to favor local co-ops, shifting deposits to local credit unions, and crowdfunding citizen-led community development projects.

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Register for the March NCDD Confab Call between Journalists and D&D Practitioners!

We invite our network to register to join us for an especially exciting NCDD Confab Call about strengthening partnerships and collaboration between journalists and dialogue, deliberation, and public engagement practitioners on Wednesday, March 15th from 1-2:30 pm Eastern / 10-11:30am Pacific! The Confab is part of NCDD’s ongoing #BridgingOurDivides campaign, and it’s going to be a very special call.

NCDD will be co-hosting this webinar with Journalism That Matters, one of our member organizations, and we are working in collaboration to bring both journalists and public engagement practitioners together on the call to continue the conversation we began at NCDD 2016 on ways that we can work together.

As you may remember, Peggy Holman, Executive Director of Journalism That Matters, moderated a panel of journalists at the NCDD conference this past fall who discussed innovative ways they are engaging communities, as well as their ideas for how journalists and public engagement practitioners can partner more substantively. What we also heard in this conversation was that journalism is more challenged than ever to share stories of people coming together across differences.

Based on our conversations at NCDD 2016, both journalists and public engagement practitioners are needed now more than ever to help us be in conversation on the issues that divide us. How can we bring our skill sets together to do this? How do community engagement practitioners and journalists work together to share stories? We’ll do a deep dive on these questions and more to see what’s possible now with these two worlds coming together to heal communities, and you won’t want to miss it!

This call will be highly interactive. Peggy Holman and Michelle Ferrier of Journalism That Matter will help us launch discussion among participants both in small, region-based breakouts and all together. And we’ll be joined by Kyle Bozentko of the Jefferson CenterBetty Knighton of the W. Virginia Center for Civic Life, and other NCDD members will share stories of their journalist-practitioner partnerships. We hope you’ll plan to join us for this exciting opportunity to initiate a conversation we hope will continue to bring these two fields closer together and spark some exciting collaborations!

This 90-minute call will use Zoom technology to allow for video and audio, screen sharing and breakouts. Register today for this exciting call!

About Journalism That Matters

Journalism That Matters is a nonprofit that convenes conversations to foster collaboration, innovation, and action so that a diverse news and information ecosystem supports communities to thrive. More information can be found on their website.

About NCDD’s Confab Calls

Confab bubble imageNCDD’s Confab Calls are opportunities for members (and potential members) of NCDD to talk with and hear from innovators in our field about the work they’re doing and to connect with fellow members around shared interests. Membership in NCDD is encouraged but not required for participation. Confabs are free and open to all. Register today if you’d like to join us!

About our Speakers

Kyle Bozentko is the Executive Director of the Jefferson Center. Kyle brings over a decade of civic engagement, public policy, and political organizing experience to oversee the strategic and organizational development of the Jefferson Center. He received his BA in Political Science and Religious Studies from Hamline University in Saint Paul and his Masters of Theological Studies from the Boston University School of Theology with an emphasis on sociology of religion and politics.

Dr. Michelle Ferrier is an associate professor at the E.W. Scripps School of Journalism at Ohio University, where she conducts research on online communities, digital identity and community engagement. She is the president of Journalism That Matters and has been a pioneer in developing online communities and community engagement work. Since 2009, she has been exploring the intersection of communities and journalism through articles on Poynter.org and through development of hyperlocal news platforms such as MyTopiaCafe.com, LocallyGrownNews.com and Troll-Busters.com.

Peggy Holman is Executive Director of Journalism That Matters, a nonprofit she co-founded with three journalists to re-conceive news and information civic communication to support communities and democracy to thrive. As an author and consultant, Holman has helped explore a nascent field of social technologies that enable diverse groups to face complex issues. In The Change Handbook, she & her co-authors profile 61 practices that involve people in creating their desired future. Her award-winning Engaging Emergence: Turning Upheaval into Opportunity provides a roadmap for tackling complex challenges through stories, principles, and practices.

Betty Knighton is the director of the West Virginia Center for Civic Life, a nonprofit, nonpartisan organization that promotes public dialogue on issues that affect the quality of life in West Virginia. A primary focus of her work has been building a network for civic engagement in the state through collaborative partnerships with educational, civic, faith-based, and governmental organizations. Through the Center, she works with West Virginia communities to develop balanced frameworks for local issues, to convene and moderate community discussions, and to develop processes to move from dialogue to action.

Doug Oplinger is responsible for convening and leading the Ohio media collaborative, Your Voice Ohio. He has 45 years of exemplary journalistic work in Ohio as a reporter and Managing Editor at the Akron Beacon Journal that includes editing two Pulitzers and a Casey Medal for Service to Families and Children.

Political Friendship and Tolerant Gladiators

“The ideal citizens,” Huckfeldt writes, “…are those individuals who are able to occupy the roles of tolerant gladiators – combatants with the capacity to recognize and respect the rights and responsibilities of their political adversaries” (Huckfeldt, Mendez, & Osborn, 2004). While this image of powerful citizens locked in gentlemanly conflict is perhaps more startling than most, it fits well within the broader normative framework of deliberation. Citizens and theorists looking to design ideal democratic systems are quickly confronted by two powerful countervailing forces: diversity, it appears, is both significantly beneficial and, unfortunately, difficult to achieve. Huckfeldt’s tolerant gladiator offers a potential poultice for this problem – a path which allows equally for vigorous debate and the highest cordiality. Citizenship, under this definition, is a Socratic sport; you spar with your strongest arguments, but only in service to the higher calling of Truth.

In perhaps less colorful terms, Mutz describes the role of deliberative citizen as requiring restraint. People should certainly engage in ‘cross-cutting’ political dialogue, but they should not engage with the full-hearted gusto suggested by Huckfeldt. Instead, “discussants must at times refrain from saying all they could say in the interests of smooth social interaction” (Mutz, 2002). While Huckfeldt envisions impassioned debates where participants – whether ultimately agreeing or not – are brought closer together through the experience of discussion, Mutz concedes softly that for social lives to function discussants must “agree to disagree.”

This view is supported by Mutz’s empirical work on deliberation. If, as she finds, the beneficial impact of exposure to cross-cutting views comes primarily from familiarizing participants with “legitimate rationales for opposing viewpoints,” then a good deliberator should not be an outspoken gladiator, but rather a respectful listener. Danielle Allen similarly argues that ideal citizens must share a sense of ‘democratic friendship’ (Allen, 2009). Just as Mutz finds that the social constraint of workplaces creates an ideal setting for cross-cutting political dialogue (Mutz & Mondak, 2006), Allen argues that similar constraints face society as a whole. On the micro-level, we may self-sort into homophilous neighborhoods and institutions, but on the macro-level we are all just as stuck with each other as coworkers. Citizens don’t have to like everyone they interact with, but they do have to extend basic courtesy and respect, forging bonds of ‘democratic friendship’ analogous to the friendship they find with colleagues.

While Mutz finds that exposure to diverse perspectives does not play a significant role in deepening a person’s knowledge of their own position, Huckfeldt finds the opposite: political conversations do “enhance the capacity of citizens to provide reasons for their support of a particular candidate” (Huckfeldt et al., 2004). Furthermore, political diversity does not create a paralyzing ambivalence but rather reduces the potential for extreme polarization. Citizens exposed to heterogeneous messages are “more likely to develop an attitude toward the candidate that incorporates positive and negative assessments.” Ultimately, such exposure may reduce “enthusiasm for the campaign” but does not depress turnout or “encourage people to back away from their commitments as citizens.”

Here we see the justification for Huckfeldt’s tolerant gladiators. If political debate serves to sharpen our own understanding, then we owe it to our interlocutors to press them on their positions; to find the holes in their armor and encourage refinement of beliefs. The process of debate makes us all better – thus allowing tolerant combatants to walk away as friends. Furthermore, such collegial confrontation may also increase the potential for citizens to find better solutions. In his work, Page argues that diversity serves an instrumental benefit: the right perspective can make a problem easy (Page, 2008). Thus any group seeking solutions to an ever-changing array of complex problems would do well to consider diverse perspectives; to find the perspective that makes the current problem easy. However, the mere presence of diversity may not be enough. Diverse perspectives must be brought to the surface and critically considered through the spirited debate of tolerant gladiators. As Bernard Manin argues, “diversity of views is not a sufficient condition for deliberation because it may fail to bring into contact opposing views. It is the opposition of views and reasons that is necessary for deliberation, not just their diversity” (Manin, 2005). If citizens follow Mutz’s path of sitting in silence rather than risking confrontation, diverse perspectives – even if present – may not be adequately considered.

While these two visions of citizen responsibility may seem to conflict, there may be room in democracy for both. Consider Lynn Sanders’ thoughtful warning against deliberation:

If we assume that deliberation cannot proceed without the realization of mutual respect, and deliberation appears to be proceeding, we may even mistakenly decide that conditions of mutual respect have been achieved by deliberators. In this way, taking deliberation as a signal of democratic practice paradoxically works undemocratically, discrediting on seemingly democratic grounds the views of those who are less likely to present their arguments in ways that we recognized as characteristically deliberative. In our political culture, these citizens are likely to be those who are already underrepresented in formal political institutions and who are systematically materially disadvantaged, namely women; racial minorities, especially Blacks; and poorer people. (Sanders, 1997)

This is a particularly sharp criticism for debate-centric deliberation. Not everyone wants to be a gladiator, and not everyone is trained or welcomed equally to the task. If we begin by falsely assuming the absence of power, rigorous debate may easily have the effect of silencing the diverse perspectives it is intended to awake. Perhaps, then, political friendship must precede gladiatorial combat. The fiercely tolerant exchange envisioned by Huckfeldt may indeed be the political ideal, but it cannot succeed as long as some voices are systematically silenced. The ideal citizen, then, must learn to navigate the social structures in which political debate is embedded. They must at times refrain from speaking in order to truly hear the other side, but they ought to cultivate tolerant gladiators through these political friendships. After all, if political friends never advance to tolerant gladiators, if they ultimately both sit in silence to avoid uncomfortable confrontation, then they have merely succeeded in a facade of social harmony; no deliberation or real exchange of ideas is ever achieved.

_____

Allen, D. (2009). Talking to strangers: Anxieties of citizenship since Brown v. Board of Education: University of Chicago Press.

Huckfeldt, R., Mendez, J. M., & Osborn, T. (2004). Disagreement, ambivalence, and engagement: The political consequences of heterogeneous networks. Political Psychology, 25(1), 65-95.

Manin, B. (2005). Democratic Deliberation: Why We Should Promote Debate Rather Than Discussion. Paper presented at the Program in Ethics and Public Affairs Seminar, Princeton University.

Mutz, D. C. (2002). Cross-cutting social networks: Testing democratic theory in practice. American Political Science Review, 96(01), 111-126.

Mutz, D. C., & Mondak, J. J. (2006). The Workplace as a Context for Cross‐Cutting Political Discourse. Journal of politics, 68(1), 140-155.

Page, S. E. (2008). The difference: How the power of diversity creates better groups, firms, schools, and societies: Princeton University Press.

Sanders, L. M. (1997). Against Deliberation. Political Theory, 25(3), 347-376.

 

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Confronto pubblico – Passante di Bologna [Public discussion on Bologna bypass]

"Confronto pubblico - Passante di Bologna" è il titolo di un percorso di consultazione che riguarda il potenziamento del sistema autostradale e tangenziale dell'area metropolitana di Bologna. Avviato il 22 luglio 2016 si è chiuso il 16 dicembre 2016.

Shaping Our Towns and Cities (IF Discussion Guide)

The 40-page discussion guide, Shaping Our Towns and Cities, was published by the Interactivity Foundation in 2014 and edited by Jeff Prudhomme.  The guide offers seven contrasting public policies to consider when shaping our towns and cities. These policies are broad approaches on how to design our communities; and while not exhaustive, these are mean to provide a starting point for creating public policy that supports thriving communities.

You can view the discussion guide in full on IF’s site and it can also be downloaded as a PDF for free here.

From the introduction…

As we look to the future of our towns and cities, what choices might we face about their design and development? From this one core question many more follow.

What basic vision of community design might guide our decisions? What makes good community design? What makes a good place to live? What values might guide our community design decisions? What if our values are in conflict?

The appearance of a community (its aesthetic qualities) is often a key value for many people. What would it take to design beautiful towns or cities? What about designing a community for a thriving economy? Some people value a sense of social connection in a community. Can we design towns and cities for a thriving community life? Can we have communities where young and old live together, where people are urged to stay rather than move to a new community in their later years? Can we design communities in a way that encourages interactions among all kinds of people who live there?

Cities and towns grow beyond their boundary lines as newcomers and immigrants arrive. Populations change with new languages and cultures. Cities also shrink as industries die off or as young people seek opportunity elsewhere. How can community design take account of such changes? What are the environmental considerations regarding community size or community design? How might we harmonize the constructed environment of our communities with the natural environment surrounding them?

Many community design and development decisions depend on transportation policy. Could our transportation decisions be the key to designing our communities? What model of transportation might we embrace as we design our towns and cities? The sprawling design, or lack of apparent design, of many communities depends on widespread car ownership.

What if people need or want other transportation options? What happens if fuel and energy costs spike to the point where car-centered designs are no longer tenable for most people?

Of course many of our community design decisions depend on funding. Our models for funding housing, infrastructure, public spaces, and so on determine much about the design and development of our towns and cities. Finance models determine who gets to live where, in what kind of housing, in what kind of neighborhood, and with what kind of transportation options. They determine the kind of infrastructure we have and the public and private spaces that make up a town or city. What different funding models might there be?

The direction of community design decisions also depends on who gets to make them. These decisions depend on governmental structures based on boundaries that might no longer make sense for a highly mobile society. What happens when the realities of our cities expand beyond the reach of traditional governance structures? Over time, we’ve seen cities expand into “greater metropolitan areas,” megacities, or interconnected urban corridors with increasingly urbanized suburbs and edge cities. Could we coordinate community design policy across a region rather than patching together policies from isolated jurisdictions? Could we harmonize community design decisions across various governmental agencies so we could better integrate, say, our environmental, transportation, economic, and housing policies?

These are just some of the many questions that might come up when you think about public policy for shaping our towns and cities. What other big questions can you imagine emerging in our future?

A group of your fellow citizens explored questions and concerns such as these over the course of roughly a year as part of an Interactivity Foundation discussion project. Some of the participants were experts in various fields related to community design and development. Others were simply interested citizens. All of them agreed to explore perspectives beyond their own and to develop diverging policy possibilities beyond their own preferences.

These explorations are loosely focused on “urban design.” In this case, “urban” isn’t limited to major cities or high-population centers. Instead, you could think of urban as indicating a settlement where people are living in proximity to one another and where they face shared decisions about how to design and develop the built environment of that community. As you explore these ideas, try not to get bogged down in disputes over what counts as “urban” or over the size of the communities under discussion. In this project, the participants used “town” or “city” in non-technical ways to talk about settlements of various sizes where communities face public decisions about how to design or structure their settlements.

The PDF version of this report is available for download here.

About the Interactivity Foundation
The Interactivity Foundation is a non-profit, non-partisan organization that works to enhance the process and expand the scope of our public discussions through facilitated small-group discussion of multiple and contrasting possibilities. The Foundation does not engage in political advocacy for itself, any other organization or group, or on behalf of any of the policy possibilities described in its discussion guidebooks. For more information, see the Foundation’s website atwww.interactivityfoundation.org.

Follow on Twitter: @IFTalks

Resource Link: www.interactivityfoundation.org/discussions/shaping-our-towns-cities

From the Listserv: Is Dialogue Under Attack?

In the past week or two, there has been a lively conversation about the post that former NCDD Board member John Backman shared on the NCDD Discussion Listserv. In the post, John shared an article he wrote asking whether or not dialogue itself has come under attack since the election in November, and since it sparked such a rich discussion, we thought we’d share the post here on the blog as well.
We encourage you to read John’s piece below or find the original here, then tell us, what do you think? Is dialogue under attack? If so, how should our field respond? If not, is there anything you think we in the D&D field should be doing differently in this time of tension?


In Mr. Trump’s Escher World, Is Dialogue Under Assault?

There’s been a lot of talk in the dialogue field since the U.S. presidential election. Practitioners are talking about the meaning of Donald Trump’s victory for dialogue efforts, our collective failure to listen to a wide swath of the American electorate, etc. Many have voiced the belief that we need dialogue more than ever.

And yet, ever since hearing this talk, something has felt off to me. I’m just starting to put my finger on it, and I’m surprised by how dire it feels. In a nutshell, if I’m seeing this right, the very underpinnings of dialogue are under assault.

Consider three of these underpinnings:

Words mean things. To state the obvious: dialogue depends on words. To understand each other, we have to agree on the meanings of those words, or at least understand each other’s meanings. If we don’t, how can I can begin to know what you’re saying?

Yet this very notion is going away. All too often Mr. Trump appears to use the first word that comes into his mind, not caring what it might mean or connote. He makes great use of “throwaway lines,” easy to deny or reinterpret later. Or he dismisses what he’s said as “locker-room talk.” It’s as if, in this new era, words really don’t mean anything, and we should dismiss the value of any given word or phrase. What kind of dialogue could possibly arise from that?

Believe your own eyes. There’s a reason police officers are now being equipped with
body cameras, or private investigators take photos of people in compromising positions. We believe what our eyes (and ears, nose, etc.) tell us. By and large, we should: they’re pretty reliable. So we consider video and photographs compelling evidence.

Yet so often, when confronted with video of himself saying something, Mr. Trump says, “I never said that.” How can there be any room for the give-and-take of dialogue once you get to “This evidence says you said x” / ”I never said x”?

The truth will set you free. While objective truth is a slippery concept—and often not the primary aim of dialogue, which may tilt more toward mutual understanding, conflict resolution, etc.—a certain dedication to the pursuit of truth can promote dialogue in compelling ways. If we aim for truth, we move beyond ourselves in pursuit of something larger. We hold our convictions more lightly to inquire what this truth might be. As a result, we are more open to hearing others’ perspectives on truth: the kind that come forth in dialogue.

It’s one thing to say we cannot ever arrive at most truths. It’s another to stop caring about truth entirely. Mr. Trump’s behavior implies that he is not concerned with the accuracy of any statement he makes. I hear this same sort of thing from some of his supporters. If we can say anything without caring if it’s true, what is our dialogue but babble?

Now weirdly, each of these corrosive trends has a healthy flipside. It’s good to take the words of another “seriously but not literally”: we do well to consider the context in which they’re said, the background of the person who says or writes them, the surrounding culture that shapes the meanings of words, etc. Similarly, it’s good to step back and consider that the “compelling video” might have a context of its own. (Plus, there’s Photoshop.) And we know the value of skepticism about truth claims.

But here’s the thing: in each of these healthy flipsides, there is one thing present that is absent from the current Trump-inspired manifestation: thought. Without thought, dialogue truly becomes babble.

I have no idea what to do with this. Perhaps we who care about dialogue will have to fight in some way for these underpinnings, to insist they be observed. Maybe we defend them at every point where we find them assailed. Maybe we simply do our own dialogue thing and thereby serve as a witness to its power in a world of degraded communication.

What do you think?

You can find the original version of this piece from John Backman’s blog at www.dialogueventure.com/2017/01/26/in-mr-trumps-escher-world-is-dialogue-under-assault.

The 2016 Referendum on the United Kingdom’s Membership in the European Union

Author: 
A non-binding referendum asking UK citizens whether or not they should remain a member of the European Union. The referendum turnout was 72% and the Leave campaign narrowly defeated the Remain campaign by a vote of 51.89% to 48.11%.

The 2016 Referendum on the United Kingdom’s membership of the European Union.

Author: 
The United Kingdom independence referendum took place on the 23rd of June 2016 after Prime Minister David Cameron promised the people of Britain and Gibraltar a referendum of European Union membership. A simple question was asked ‘Should the United Kingdom remain a member of the European Union or Leave the...