Equity in School Forums: An Interview with John Landesman

The 14-page article, Equity in School Forums: An Interview with John Landesman (2016)was written by Carolyne Abdullah, Christopher Karpowitz, and Chad Raphael, and published in the Journal of Public Deliberation: Vol. 12: Iss. 2. In the article, the authors interview Landesman of Everyday Democracy to share his experience working to address the barriers within the Montgomery County Study Circles Program, which he helped to coordinate. Landesman clarifies the importance between equality and equity; and how these play out when designing a process to effective address the power dynamics that arise within school spaces between admin, faculty, parents, and students.

Read an excerpt of the article below and find the PDF available for download on the Journal of Public Deliberation site here.

From the article…

For adults and youth, American public schools are a major entryway to public engagement. Not only are public schools charged with preparing students for civic life, but they are the custodians of parents’ educational and economic aspirations for their children, often the largest recipients of taxpayer funding in a community, neighborhood hubs that host public meetings and events, and institutions that are formally accountable to the community through school boards, parent teacher associations, and other public forums. Schools need active support from their communities to approve school bonds, attract donations, enlist mentors and volunteers, approve (or at least accept) curriculum reforms, engage parents in supporting their children’s learning, and address social problems such as academic achievement gaps among students of different racial and income backgrounds, bullying, and gangs. Yet, like other institutions of democracy, public school governance is often dominated by the voices of politicians and policy makers, professionals (administrators and teachers), and privileged citizens (parents of higher socio-economic status) (Nabatchi & Leighninger, 2015).

In Maryland, the Montgomery County Public School system offers a hopeful example of how public dialogue can improve school governance. John Landesman, a Senior Associate at Everyday Democracy, coordinates the Montgomery County Public Schools Study Circles Program. The program engages parents, students, staff, and administrators in dialogue to address racial and ethnic barriers to parent involvement and student achievement in this multilingual, multi-ethnic school district. These dialogues have helped to build trust and collaboration, and increased involvement by parents of color, as well diminishing differences in achievement among students from more and less advantaged backgrounds (Childress, Doyle, and Thomas, 2009; Orland, 2007; Fagotto & Fung, 2009).

In this interview, Landesman explains how Everyday Democracy thinks about equity and equality, and how the organization integrated equity considerations throughout the process of organizing study-circle dialogues in Montgomery County, including recruiting and retaining diverse participants, forming agendas, facilitation, small group discussions in affinity groups of less-powerful participants as well as mixed groups, evaluation, and implementation of plans. The techniques discussed here can be adopted or adapted to forums on schooling and many other issues.

Equity and Equality
Abdullah, Karpowitz, and Raphael (AKR): Some people working in dialogue and deliberation have argued that instead of practicing equality by treating people 1 Abdullah et al.: Equity in School Forums: An Interview with John Landesman similarly, we should strive for equity by treating participants differently in order to create conditions that achieve fair discussion and decisions. Do you see this distinction between equal and equitable treatment as useful to our field and in your own work?

Landesman: I do see a distinction. There’s a picture that we often use in our presentations of three boys trying to look over a fence at a baseball game (see Figure 1). In the first panel, which shows equal treatment, each boy is standing on a box that is the same height. The tall boy can see the game over the fence, the middle boy can barely see, and the shortest boy can’t see at all. In the next panel, which shows equity, the tall boy’s box has been given to the little boy, so now all three of them can see the game. The idea is that everyone needs something different to participate in whatever they’re doing. But to me, this feels like the wrong question. The question should be, “What is the goal of the dialogue, and who needs to be in the room to make the dialogue effective?” If the goal is to have a variety of perspectives deliberating together, then organizers need to think about how to recruit for those different perspectives. If there are people who need something different to be part of it, but having their voice will make the deliberation more effective, then organizers have to use different strategies to get them there.

Think of successful companies like Coca-Cola. Their goal is to sell more of their products. They don’t just develop their product and then say, “OK everyone, come get it.” They spend a lot of time and resources thinking about how to get different kinds of people to buy their products. If the goal of deliberation is to have a richer understanding of an issue based on all the different perspectives that are in the community, than we need to spend time thinking about how to ensure that we get all those perspectives in the room.

In my experience, organizing for diverse perspectives is often an afterthought. Organizers plan the way they always have, and then say, “How do we get Latino participants or low-income folks, or people who have different political perspectives?” That never works, because all we’re doing is adding an extra strategy to what’s already been put in place. Successful organizing starts by asking, “What is the goal of the dialogue, and who needs to be in the room to reach that goal?” Then every piece of the organizing—whether it’s the outreach, the facilitation, the setup once you get there, where it’s located—all of those things are driven by who you want in the room and what perspectives you need to hear to make your dialogue effective. That’s a very different way of looking at it than saying, “We’re going to do it the way we’ve always done it, and now we’re going to develop a strategy to get to these so-called marginalized people.”

This is an excerpt of the article, which can be downloaded in full from the Journal of Public Deliberation here.

About the Journal of Public Deliberation
Journal of Public DeliberationSpearheaded by the Deliberative Democracy Consortium in collaboration with the International Association of Public Participation, the principal objective of Journal of Public Deliberation (JPD) is to synthesize the research, opinion, projects, experiments and experiences of academics and practitioners in the emerging multi-disciplinary field and political movement called by some “deliberative democracy.” By doing this, we hope to help improve future research endeavors in this field and aid in the transformation of modern representative democracy into a more citizen friendly form.

Follow the Deliberative Democracy Consortium on Twitter: @delibdem

Follow the International Association of Public Participation [US] on Twitter: @IAP2USA

Resource Link: www.publicdeliberation.net/jpd/vol12/iss2/art12/

Red Blue Dictionary

The Red Blue Dictionary, in partnership with Allsides, is a collaborative effort with dozens of dialogue experts from the NCDD network, to create a site that gives definitions for a wide variety of words to help those all across the political spectrum better understand each other.

The idea for the website stemmed from the “Red Blue Dialogue brainstorming session” at the 2012 NCDD conference in Seattle, where Joan Blades, Amanda Roman and Jacob Hess decided to further develop the idea. Living Room Conversations, in early 2016, continued to support the effort by funding Jacob Hess to develop the site. Since then, all contributions to flesh out the Red Blue dictionary have been on a volunteer basis. You can peruse some of the highlight of the Red Blue dictionary below and find the full site here.

From the site…

This guide to America’s contested vocabulary has been written by a politically diverse team of 30 contributors from the National Coalition for Dialogue & Deliberation. Inspired by Abraham Lincoln’s Team of Rivals, our editorial and contributor teams draw together dialogue experts from maximally diverse backgrounds: religious & atheist, liberal & conservative, Marxist & capitalist, anarchist & libertarian, independent & partisan, hippie & traditionalist, Neil Diamond fans & the rest of us.

Are Americans losing the capacity to disagree in healthy ways? If so, how can we restore (and preserve) our civic ecosystem?

What would it mean to get curious about our differences? (and maybe even smile a little..)

Welcome to a Less-Painful, More Enjoyable Conversation

TOPIC-SPECIFIC TALKING-TIPS
Overwhelmed at the thought of venturing into contested word-territory. Have no fear! Issue-specific guides have been created to lay the groundwork to get you moving.

DIALOGUE EXAMPLES
And you thought super-heroes were cool? Buckle up…because these dialogue pioneers are going to rock your world.

REAL-TIME WORD WATCHERS
Every day some word seems to take on a new meaning…or lose an old…or become weaponized. We’re keeping an eye on that (78 eyes, to be exact) – to help you stay on top of it all!

ACCESSIBLE, EASY-READING
Worried about slipping into some college textbook? Don’t be. We’ve written textbooks before and don’t like them either…!

POLITICAL HUMOR
When was the last time you had a good belly laugh? Beware – because we’re coming after you with political bumper-stickers (and lots of other giggle-provocateurs).

TROLL-PROOF COMMENT SYSTEM
Tired of spending your life listening in to ONE more nasty-aggressive-mean-spirited comment? (Us too) We came across an innovator with the answer…and we think you’re gonna like it!

JUICY QUESTIONS
Tired of (more) small-talk at family parties? Pull one of these mind-popping inquiries out and let the (better) times roll!

WORD MAPS
Confused at why that word means X to THEM and Y to THOSE PEOPLE? Lucky for you! We got some of THEM and THOSE PEOPLE to collaborate on a guide to help us make sense of it all…hope it’s helpful!

CONVERSATION CATALYSTS
Stumped with a word (or person-using-a-word) that you really-cannot-fathom? Check out some of our suggested links to videos and other reading sure to liven (and loosen) things up a bit…

Categorical
The following categories are offered as another way to help orient readers to the terms, which are otherwise organized alphabetically. These categories are organized thematically in general idea clusters – with each term potentially showing up more than once across the different categories:

Race, Ethnicity & Class
Food, Environment & Health
Gender, Sexuality & Family
Life, Death & Conflict
Spirituality, Religion & Doubt
Money, Power & Freedom
Government Systems & Agencies
American History & Tradition
U.S.-World Relations
Education, Learning & Knowledge
Hostility, Dialogue & Peace
Judgment, Interpretation & Deliberation
Liberal & Progressive Thinking
Conservative & Traditional Thinking
U.S. Elections 2016
New & Unusual Terms

Find the Red Blue Dictionary explorations of these categories at the resource link below!

Resource Link: http://redbluedictionary.org/

End of Life: What Should We Do for Those Who Are Dying? (NIFI Issue Guide)

The 23-page issue guide, End of Life: What Should We Do for Those Who Are Dying?, written by National Issues Forums Institute and published on their site on November 2016. This issue guide provides three options for deliberation for participants to explore end-of-life decisions, as people are able to live longer and options for “right to die” become possibilities; what is best for those who are dying? In addition to the issue guide, there is a moderator’s guide and a post-forum questionnaire, all available to download on NIFI’s site here.

From NIFI…

What ought to be done at the end of life is both a personal and public decision. As our population ages, it is becoming a matter of great concern for the entire nation. Diseases that would have been death sentences a few decades ago are now often treatable.

This guide explores end-of-life decisions and examines options and trade-offs inherent in this sensitive and universal issue. Medical advances make it more likely that we will care for relatives in their final days, facing decisions regarding their illnesses or death—as well as our own. Even those who never face such choices will pay for them through tax dollars and the cost of insurance premiums. And as more states consider passing “right-to-die” laws similar to the one that took effect in Oregon in 1997, this debate may become a local one.

Under most circumstances, end-of-life decisions remain difficult and uncomfortable. A Consumer Reports survey found that 86 percent of those polled wanted to die at home. But fewer than half of the respondents over age 65 had living wills detailing their dying wishes, leaving them at the mercy of hospitals and stressed-out families forced to decide on their behalf. In 1990, the US Supreme Court affirmed an individual’s “right to die.” Later, in 1997, the court upheld New York and Washington state laws banning physician-assisted death, leaving it for individual states to decide their legality. These rulings established legal precedence for a national conversation.

This issue guide asks: What should society allow, and support, at the end of life? It presents three different ways of looking at the problem and suggests possible actions appropriate to each.

Option One: “Maintain Quality of Life”
That means when continued efforts to keep terminally ill patients alive a few more days or weeks result in needless pain and suffering, life-support treatment should be discontinued. At that point, caregiving efforts should be devoted to keeping patients comfortable and pain free.

Option Two: “Preserve Life at All Costs”
Do everything we can to prevent death. This means sparing no expense to extend the lives of those who are sick. It should be difficult for doctors to give up on patients, and the end must not be brought about by deliberate medical neglect or intervention. Right-to-die laws must be repealed.

Option Three: “My Right, My Choice”
The freedoms we value so highly in choosing how we live should not be taken away from us at the end of our lives. People should have the right to end their own lives and to enlist their doctors in helping them to die when a terminal illness leaves nothing to look forward to but higher levels of pain and suffering.

Preview the trailer for this issue guide’s starter video above and buy the video and full issue guide on NIFI’s site here.

NIF-Logo2014About NIFI Issue Guides
NIFI’s Issue Guides introduce participants to several choices or approaches to consider. Rather than conforming to any single public proposal, each choice reflects widely held concerns and principles. Panels of experts review manuscripts to make sure the choices are presented accurately and fairly. By intention, Issue Guides do not identify individuals or organizations with partisan labels, such as Democratic, Republican, conservative, or liberal. The goal is to present ideas in a fresh way that encourages readers to judge them on their merit.

Follow on Twitter: @NIForums

Resource Link: www.nifi.org/en/issue-guide/end-life

Shaping Our Towns and Cities (IF Discussion Guide)

The 40-page discussion guide, Shaping Our Towns and Cities, was published by the Interactivity Foundation in 2014 and edited by Jeff Prudhomme.  The guide offers seven contrasting public policies to consider when shaping our towns and cities. These policies are broad approaches on how to design our communities; and while not exhaustive, these are mean to provide a starting point for creating public policy that supports thriving communities.

You can view the discussion guide in full on IF’s site and it can also be downloaded as a PDF for free here.

From the introduction…

As we look to the future of our towns and cities, what choices might we face about their design and development? From this one core question many more follow.

What basic vision of community design might guide our decisions? What makes good community design? What makes a good place to live? What values might guide our community design decisions? What if our values are in conflict?

The appearance of a community (its aesthetic qualities) is often a key value for many people. What would it take to design beautiful towns or cities? What about designing a community for a thriving economy? Some people value a sense of social connection in a community. Can we design towns and cities for a thriving community life? Can we have communities where young and old live together, where people are urged to stay rather than move to a new community in their later years? Can we design communities in a way that encourages interactions among all kinds of people who live there?

Cities and towns grow beyond their boundary lines as newcomers and immigrants arrive. Populations change with new languages and cultures. Cities also shrink as industries die off or as young people seek opportunity elsewhere. How can community design take account of such changes? What are the environmental considerations regarding community size or community design? How might we harmonize the constructed environment of our communities with the natural environment surrounding them?

Many community design and development decisions depend on transportation policy. Could our transportation decisions be the key to designing our communities? What model of transportation might we embrace as we design our towns and cities? The sprawling design, or lack of apparent design, of many communities depends on widespread car ownership.

What if people need or want other transportation options? What happens if fuel and energy costs spike to the point where car-centered designs are no longer tenable for most people?

Of course many of our community design decisions depend on funding. Our models for funding housing, infrastructure, public spaces, and so on determine much about the design and development of our towns and cities. Finance models determine who gets to live where, in what kind of housing, in what kind of neighborhood, and with what kind of transportation options. They determine the kind of infrastructure we have and the public and private spaces that make up a town or city. What different funding models might there be?

The direction of community design decisions also depends on who gets to make them. These decisions depend on governmental structures based on boundaries that might no longer make sense for a highly mobile society. What happens when the realities of our cities expand beyond the reach of traditional governance structures? Over time, we’ve seen cities expand into “greater metropolitan areas,” megacities, or interconnected urban corridors with increasingly urbanized suburbs and edge cities. Could we coordinate community design policy across a region rather than patching together policies from isolated jurisdictions? Could we harmonize community design decisions across various governmental agencies so we could better integrate, say, our environmental, transportation, economic, and housing policies?

These are just some of the many questions that might come up when you think about public policy for shaping our towns and cities. What other big questions can you imagine emerging in our future?

A group of your fellow citizens explored questions and concerns such as these over the course of roughly a year as part of an Interactivity Foundation discussion project. Some of the participants were experts in various fields related to community design and development. Others were simply interested citizens. All of them agreed to explore perspectives beyond their own and to develop diverging policy possibilities beyond their own preferences.

These explorations are loosely focused on “urban design.” In this case, “urban” isn’t limited to major cities or high-population centers. Instead, you could think of urban as indicating a settlement where people are living in proximity to one another and where they face shared decisions about how to design and develop the built environment of that community. As you explore these ideas, try not to get bogged down in disputes over what counts as “urban” or over the size of the communities under discussion. In this project, the participants used “town” or “city” in non-technical ways to talk about settlements of various sizes where communities face public decisions about how to design or structure their settlements.

The PDF version of this report is available for download here.

About the Interactivity Foundation
The Interactivity Foundation is a non-profit, non-partisan organization that works to enhance the process and expand the scope of our public discussions through facilitated small-group discussion of multiple and contrasting possibilities. The Foundation does not engage in political advocacy for itself, any other organization or group, or on behalf of any of the policy possibilities described in its discussion guidebooks. For more information, see the Foundation’s website atwww.interactivityfoundation.org.

Follow on Twitter: @IFTalks

Resource Link: www.interactivityfoundation.org/discussions/shaping-our-towns-cities

Ideals of Inclusion in Deliberation

The 23-page article, Ideals of Inclusion in Deliberation, was written by Christopher Karpowitz and Chad Raphael, and published in the Journal of Public Deliberation: Vol. 12: Iss. 2. In the article, Karpowitz and Raphael, build off of previous research they performed regarding inclusivity within democratic deliberation.

They propose four ideals of inclusion summarized in the abstract, “These principles of inclusion depend not only on the goals of a deliberation, but also on its level of empowerment in the political system, and its openness to all who want to participate. Holistic and open deliberations can most legitimately incorporate and decide for the people as a whole if they are open to all who want to participate and affirmatively recruit perspectives that would be underrepresented otherwise. Chicago Community Policing beat meetings offer an example. Holistic and restricted forums (such as the latter stages of some participatory budgeting processes) should recruit stratified random samples of the demos, but must also ensure that problems of tokenism are overcome by including a critical mass of the least powerful perspectives, so that their views can be aired and heard more fully and effectively. Forums that aim to improve relations between social sectors and peoples should provide open access for all who are affected by the issues (relational and open), if possible, or recruit a stratified random sample of all affected, when necessary (relational and restricted). In either case, proportional representation of the least advantaged perspectives is necessary. However, when deliberation focuses on relations between a disempowered group and the rest of society, or between unequal peoples, it is often most legitimate to over-sample the least powerful and even to create opportunities for the disempowered to deliberate among themselves so that their perspectives can be adequately represented in small and large group discussions. We illustrate this discussion with examples of atypical Deliberative Polls on Australia’s reconciliation with its indigenous community and the Roma ethnic minority in Europe.”

Read an excerpt of the article below and find the PDF available for download on the Journal of Public Deliberation site here.

From the article…

Tensions between equality and equity occur at every stage of public deliberation in civic forums, but perhaps nowhere more than with respect to the question of inclusion. Given that deliberative theory is premised on the idea of free and equal citizens exchanging reasons and making decisions together, an abiding concern from both critics and champions of deliberative approaches has centered around whether background inequalities harm disadvantaged groups at various points in the deliberative process (Young, 2000). Such harm may occur prior to any reasons being exchanged at all when inequalities shape who is able to show up to deliberate in the first place. As Gutmann and Thompson put it, “When power is distributed unequally and when money substantially affects who has access to the deliberative forum, the results of deliberation in practice are likely to reflect these inequalities, and therefore lead, in many cases, to unjust outcomes” (2004, p. 48).

A common response to such concerns has been to focus on the representativeness of the deliberating group, making sure that forums are a microcosm of some larger population, whether international, national, or local. One strategy for maximizing inclusion is to open the forum to all who want to participate, while making special efforts to recruit a critical mass of people who would likely be under-represented otherwise (Leighninger, 2012). A second approach, which some deliberative theorists prefer, involves using random sampling to create a deliberating body that looks like the larger group being sampled in as many ways as possible, while giving each member of a population an equal probability of being invited to participate (Barber, 1984; Carson & Martin, 1999; Fishkin, 2009; Gastil, 2008).

Either approach prompts a critical question: who or what exactly needs to be represented inclusively? Many theorists of deliberation have argued that all who are affected by a decision should be represented in discussions (e.g., Cohen, 1989; Dryzek, 2000; Habermas, 1996), while recognizing that in an increasingly interconnected world, it is difficult to draw boundaries around those who are and are not touched in some way by an issue or a decision about it (Fung, 2013; Goodin, 2008). Thus, a deliberation’s legitimacy depends, first, on the justifications for defining who is affected by the issues on the agenda (Karpowitz & Raphael, 2014). Assuming that one has defined those boundaries appropriately, it makes sense to think of the population of all affected by a decision as a collection of perspective bearers most relevant to the issue under deliberation.

What are perspectives and why should we focus on representing them inclusively? In deliberation, participants should be open to reconsidering their beliefs, values, interests, and policy preferences, none of which can be assumed to be simple expressions of their ascriptive characteristics (such as ethnicity, sex, income, or sexual orientation). A perspective involves a structural location in society, which can, of course, be closely connected to social identities of various kinds, but in emphasizing perspectives, we seek to avoid essentializing those identities. Perspectives exist prior to deliberation and enrich discussion as they endure during deliberation. Iris Marion Young (2000) defines perspectives as the accumulated “experience, history, and social knowledge” derived from individuals’ locations in social groups (p. 136). However, as Young makes clear, perspectives do not determine the content of any individual’s beliefs, interests, or opinions. One’s perspective consists, instead, “in a set of questions, kinds of experience, and assumptions with which reasoning begins, rather than the conclusion drawn” (p. 137). In this sense, African-Americans can be said to share a perspective on public life that stems from their common experience of being perceived as black in America. Public forums about racism, income, policing, and many other issues would obviously want to be inclusive and representative of African-Americans without assuming that all black participants will agree on a set of shared interests or values, much less public policies. Similarly, a forum on free speech in schools should aim to include and represent students, who share a similar structural location with respect to the issue, even though they will not necessarily agree with each other about the specific rules, boundaries, and policies that might be proposed in a given school (for further discussion of perspectives, see Karpowitz & Raphael, 2014).

Perspectives are critical to the question of inclusion because a given perspective cannot be easily adopted by someone whose life experiences have occurred in a different social location than that occupied by the holder of that perspective or who has not shared the same set of experiences, history, and social knowledge. Mansbridge argues, for example, that the “vicarious portrayal of the experience of others by those who have not themselves had those experiences is often not enough to promote effective deliberation” (1999, p. 635). Of course, empathy is an important potential outcome of deliberative exchange, but such empathy is less likely if those with a given set of life experiences and perspectives are not present in the discussion. For example, a deliberative forum about contemporary immigration policy would likely be incomplete if it did not include the perspectives of undocumented immigrants brought to the United States from countries like Mexico or children born in the United States to parents who are undocumented. Asking that those immigrant perspectives be fully captured by, say, individuals who immigrated legally from Europe as adults is likely asking for an imaginative and empathetic leap that will be too much for even the best-intentioned deliberator.

An effective deliberative system should ensure that all relevant perspective holders are heard, and our specific focus is on how the least powerful perspective bearers can be included in civic forums. As Mansbridge (1999) has argued in relation to legislatures, a critical mass of more disadvantaged perspectives may be helpful for several distinct reasons. First, when disempowered perspective holders are present, their voices are more likely to be heard, and the stock of arguments, experiences, reasons, and evidence from disempowered perspectives is likely to be larger. Second, and relatedly, a critical mass may bolster the courage of the disempowered to offer minority viewpoints, and hearing those viewpoints from more than one deliberator may push others – both members of the disempowered group and those who are comparatively more empowered – to take those ideas seriously. Third, in many forums the giving and receiving of reasons occurs not only in large plenary sessions, but also (and crucially) in small break-out sessions and discussion groups, both formal and informal. A critical mass thus increases the likelihood that disempowered perspectives are heard throughout the forum. Fourth, when a greater diversity of disempowered viewpoints is present, no one deliberator is forced to be a token who represents the whole of her social group, a fact that works against an oversimplified, stereotyped, or essentialized view of who the disadvantaged are and what they want.

This is an excerpt of the article, which can be downloaded in full from the Journal of Public Deliberation here.

About the Journal of Public Deliberation
Journal of Public DeliberationSpearheaded by the Deliberative Democracy Consortium in collaboration with the International Association of Public Participation, the principal objective of Journal of Public Deliberation (JPD) is to synthesize the research, opinion, projects, experiments and experiences of academics and practitioners in the emerging multi-disciplinary field and political movement called by some “deliberative democracy.” By doing this, we hope to help improve future research endeavors in this field and aid in the transformation of modern representative democracy into a more citizen friendly form.

Follow the Deliberative Democracy Consortium on Twitter: @delibdem

Follow the International Association of Public Participation [US] on Twitter: @IAP2USA

Resource Link: www.publicdeliberation.net/jpd/vol12/iss2/art3/

Safety and Justice: How Should Communities Reduce Violence? (NIFI Issue Guide)

The 28-page issue guide, Safety and Justice: How Should Communities Reduce Violence?, written by Tony Wharton was published on National Issues Forums Institute site on January 2017. This issue guide provides three options for deliberation around how communities should address the violence within their communities. In addition to the issue guide, there is a moderator’s guide and a post-forum questionnaire, all available to download for free on NIFI’s site here.

From NIFI…

After falling steadily for decades, the rate of violent crime in the United States rose again in 2015 and 2016. Interactions between citizens and police too often end in violence. People are increasingly worried about safety in their communities.

Many Americans are concerned that something is going on with violence in communities, law enforcement, and race that is undermining the national ideals of safety and justice for all.

It is unclear what is driving the recent rise in violence, but bias and distrust on all sides appear to be making the problem worse. Citizens and police need goodwill and cooperation in order to ensure safety and justice. For many people of color, the sense that they are being treated unfairly by law enforcement—and even being targeted by police—is palpable. Others say police departments are being blamed for the actions of a few individuals and that the dangers, stress, and violence law enforcement officers face in their work is underestimated. Still others hold that if we cannot find ways to defuse potentially violent interactions between citizens and police, we will never be able to create safe communities in which all people can thrive and feel welcomed and comfortable.

How should we ensure that Americans of every race and background are treated with respect and fairness? What should we do to ensure that the police have the support they need to fairly enforce the law? To what degree do racial and other forms of bias distort the justice system? What should we do as citizens to help reduce violence of all kinds in our communities and the nation as a whole? How should communities increase safety while at the same time ensuring justice? This issue guide is a framework for citizens to work through these important questions together. It offers three different options for deliberation, each rooted in different, widely shared concerns and different ways of looking at the problem. The resulting conversation may be difficult, as it will necessarily involve tensions between things people hold deeply valuable, such as a collective sense of security, fair treatment for everyone, and personal freedom. No one option is the “correct” one; each includes drawbacks and trade-offs that we will have to face if we are to make progress on this issue. They are not the only options available. They are presented as a starting point for deliberation.This issue guide presents three options for deliberation:

Option One: “Enforce the Law Together”
Expand policing while strengthening community-police partnerships. According to this option, residents and police officers in every community should focus on working together in ways that ensure that everyone feels safe. Americans should be able to expect that they can go about their daily lives, taking reasonable precautions, without becoming the victims of violence.

Option Two: “Apply the Law Fairly”
Remove injustices, reform inequities, and improve accountability. This option says that all Americans should be treated equitably, but that too often, some people are treated unfairly due to systemic bias throughout the criminal justice system and, in many cases, the way police go about their work.

Option Three: “De-escalate and prevent violence”
Address the causes of violence and take direct actions to disrupt conflict. BY ANY MEASURE, the United States is far more violent than other large developed nations. While violent crime has declined over the past decades, there is still far too much day-to-day violence, and the threat of it, in many communities. Many US cities have more murders than much larger countries. 

NIF-Logo2014About NIFI Issue Guides
NIFI’s Issue Guides introduce participants to several choices or approaches to consider. Rather than conforming to any single public proposal, each choice reflects widely held concerns and principles. Panels of experts review manuscripts to make sure the choices are presented accurately and fairly. By intention, Issue Guides do not identify individuals or organizations with partisan labels, such as Democratic, Republican, conservative, or liberal. The goal is to present ideas in a fresh way that encourages readers to judge them on their merit.

Follow on Twitter: @NIForums

Resource Link: www.nifi.org/en/catalog/product/free-safety-and-justice-issue-guide-downloadable-pdf