“Love the Hell Out of Everybody” – an Evening with John Lewis

There aren’t too many people who get a standing ovation before they even speak.

John Lewis, former chairman of the Student Nonviolent Coordinating Committee (SNCC) and the  last living member of the “Big Six” civil rights leaders, is one of them.

From the movement he walked on stage, I could feel the energy in the room: the overwhelming love and appreciation for this man who endured so many brutal beatings as he strove for justice; the rising hope that tenaciously carries on from the victories of the civil rights movement; and the growing despair that we are sliding backwards in time, regressing towards our darker days of hatred and oppression.

And then he spoke. A deep, melodic voice that rolled across the room, reverberating from every corner. The crowd fell silent.

This was actually the second time I had the pleasure of hearing John Lewis speak. The first was in 2009 when he was my commencement speaker as I finished my Masters’ degree at Emerson College. The second time, last night, he delved even deeper into his experience of the civil right movement as he was hosted by my former colleagues at Tisch College at Tufts University.

He’s a politician now – Lewis has served as Congressman for Georgia’s 5th congressional district since 1987 – but he doesn’t speak with the same canned cadence which is so widespread amongst elected officials.

You get the distinct impression he genuinely believes what he says; and that his beliefs have been shaped by the difficult crucible of experience.

In 1965 he led nearly 600 protestors in a peaceful march over the Edmund Pettus Bridge in Selma, Alabama.

Prepared for being arrested, the 25-year-old Lewis carried the essentials with him: two books, an apple, a banana, and a toothbrush. All the things he thought he might need in prison.

“I thought I’d be arrested an jailed,” Lewis recalled. “But I didn’t think I’d be beaten – that’d I’d be left bloody there.”

Lewis’ skull was fractured by a police nightstick and he nearly lost his life.

It wasn’t the first time Lewis had been beaten, either. At the age of 21, Lewis was the first of the Freedom Riders to be assaulted while working to desegregate the interstate bus system.

This was life for a young, black man in 1960s America.

And, perhaps, most remarkably, through it all Lewis continues to follow the message of his friend and mentor, Dr. Martin Luther King. In response to such brutal attacks, in the face of the terrible of injustices of today, Lewis turns not to anger, but to love.

“To revolutionize America to be better, we must first revolutionize ourselves. We have to humanize our institutions, humanize ourselves,” he argues.

For Lewis, the choice is quite simple, “You can’t set out to build the beloved community and use tactics which are not loving.”

So he endured the bloody beatings, endured the deepest injustices of our system. And in 2009, when a former Klansman apologized for being one of Lewis’ assailants, the two hugged and cried.

“That’s the power of the way of peace, the way of love, the way of non-violence,” Lewis said.

Of course, not all activist share this view – and in remembering the civil rights movement, we too often gloss over or belittle the important contributions of activists like Malcolm X. But that’s a longer debate for another day.

So for now, I will leave you with a final thought from John Lewis, who has endured so much in his continuing fight for the equality of all people. Quoting Dr. King, Lewis just smiles and explains his philosophy simply:

“Just love the hell out of everybody.”

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Lessons from SYRIZA’s Failure: Build a New Economy & Polity

Last year SYRIZA, the left coalition party elected to lead the Greek government and face down its creditors and European overlords, lost its high-stakes confrontation with neoliberalism. Greece has plunged into an even-deeper, demoralizing and perilous social and economic crisis, exacerbated by the flood of Syrian refugees. 

So what does the SYRIZA experience have to teach us about the potential of democratic politics to bring about economic and social transformation?  Andreas Karitzis, a former SYRIZA member and former member of its Central Committee and Political Secretariat, provides a rich and penetrating analysis in an essay at OpenDemocracy.net. "The SYRIZA experience':  lessons and adaptations" crackles with shrewd, hard-won political insights explaining why SYRIZA failed to prevail and the necessary future strategies for transformational change.

SYRIZA failed to stop the neoliberal juggernaut, Karitzis argues, because it thought it could work within the established political structures and processes.  But the gut-wrenching drama showed that conventional democratic politics is futile when state sovereignty is trumped by international finance.  SYRIZA's ultimate acceptance of the Troika's deal "arguably betrayed the hopes and aspirations of the popular classes and those fighting against financial despotism," says Karitzis.  He now calls on the left to develop a new "operating system," or what some have called "Plan C": 

We know that the popular power once one inscribed in various democratic institutions is exhausted.  We do not have enough power to make elites accept and tolerate our participation in crucial decisions.  More of the same won't do it.  If the ground of the battle has shifted, undermining our strategy, then it's not enough to be more competent on the shaky battleground; we need to reshape the ground.  And to do that we have to expand the solution space by shifting priorities from political representation to setting up an autonomous network of production of economic and social power.

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The Death of Dr. Martin Luther King

On April 4, 1968 – forty-eight years ago yesterday – at 6:01 pm, Dr. Martin Luther King, Jr. was assassinated as he stood on the second floor balcony of room 306 at the Lorraine Motel in Memphis, Tennessee.

Four days later,  Congressman John Conyers (D-MI) introduced legislation to establish a national holiday to honor Dr. King. That legislation was eventually signed into law on November 2, 1983; fifteen years after Dr. King’s death.

On the occasion of the bill signing, President Ronald Regan declared:

…our nation has decided to honor Dr. Martin Luther King, Jr., by setting aside a day each year to remember him and the just cause he stood for. We’ve made historic strides since Rosa Parks refused to go to the back of the bus. As a democratic people, we can take pride in the knowledge that we Americans recognized a grave injustice and took action to correct it. And we should remember that in far too many countries, people like Dr. King never have the opportunity to speak out at all. 

But traces of bigotry still mar America. So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King’s dream comes true.

Perhaps, in the optimistic spirit of Dr. King, it is right that we remember his legacy on the day of his birth. Yet this observance is cruel in kindness, somehow – a soft celebration of our darker days.

As a democratic people, we can take pride in the knowledge that we Americans recognized a grave injustice and took action to correct it. 

Took too little action, I’m afraid.

We made progress, no doubt, but far too little compared to the difficult work still ahead of us. The legacy of our history, the deeds of our ancestors, are not so easily wiped out. It’s shameful to pretend otherwise.

Yet once a year, we blithely celebrate our victory; we take pride in our justice and imagine that we, if given the opportunity, would have been on the right side of history. Such tragedies would never happen in our America.

And little do we note the day of Dr. King’s passing; the day white violence took him from our world.

It’s an easy choice in some ways; far better to recognize a day of hope, to celebrate our better selves. But the murder of Dr. King is our legacy, too; a painful reality which is easier to ignore.

So perhaps we would do well to remember the speech Dr. King gave the day before his assassination.

Dr. King declared that he was happy to have lived “just a few years” in the current time. It was a dark and dangerous time, but he was happy because:

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

Dr. King knew that there were threats against him. He knew that the FBI had invested him and urged him to commit suicide. He knew that there were many who would act to see him dead. But, he declared:

…it really doesn’t matter with me now, because I’ve been to the mountaintop.

And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

He was murdered the next day.

And his legacy lives on.

But his true legacy is not a reflection of the injustice behind us, but rather a reminder of the work still ahead of us. He had gone up the mountain; he had seen the promised land.

We have a long journey remaining, and there is much work to be done.

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Who’s Working on Issues of Income Inequality & Health Care?

A few months ago, I asked the NCDD network who was, is or will soon be working on engaging people around the issues of health care or income inequality. The Kettering Foundation was interested in learning about who is working on these topics (and still is!), as they are topics that the National Issues Forums Institute is currently addressing.

Later this month, Kettering will be holding its annual “A Public Voice” event at the National Press Club in DC, and NCDD has been honored to have played a role for the past several years in representing the broader dialogue and deliberation community in various ways — including in helping to create maps that represent the D&D community, like the one posted here.

This year, in addition to helping with a map and inviting some great people to attend the event, we are helping create a list of deliberative programs that have addressed (or will soon address) these issues. This list will be shown side-by-side with the list of National Issues Forums that have been held on these issues.

These lists will be featured in the publication that is given to the people who attend this year’s A Public Voice event (which includes some big names in DC and in our field!), and distributed online. We think this will be a great way to both highlight members of the DD community and NIF and give DC leadership a good sense of how robust and dynamic deliberative democracy is across the land.

Below is the list I’m starting off with, based on those of you who shared information about your programs with me several months ago. I want to grow both of these lists significantly, so please add your programs – or programs you know about – to the comments.  I need locations, organization names, and program names or topics covered. Please include your contact info in case Kettering wants to learn more.

Income Inequality / Economic Security

Alabama
Montevallo, AL
David Mathews Center for Civic Life – Making Ends Meet and Economic Vitality

California
State-wide
California Air Resources Board and Environmental Justice Advisory Committee (Institute for Local Government facilitating) — Income Inequality, Climate, Wellness

Sonoma County, CA
Ag Innovations – Economic Wellness

Florida
Lake Worth, FL -The Guatemalan-Maya Center – Family Financial Planning

Illinois
Chicago, IL
The CivicLab in Chicago – Tax Increment Financing (TIF) Illumination Project

Iowa
Johnson County, IA
Iowa Program for Public Life – Affordable Housing

Dubuque, IA
Community Foundation of Greater Dubuque – Community Equity Profile

The Obermann Center Place-Based Inclusion Working Group – Are U A Good Neighbor? (affordable housing)

Massachusetts
Boston, MA
MA Office of Public Collaboration – Economic Security

Missouri
Kansas City, MO
Consensus KC – Forum on the Living Wage

New Hampshire
New Hampshire Listens – The Opportunity Gap

New Mexico
New Mexico First – Statewide Town Hall on Economic Security and Vitality

North Carolina
Winston-Salem, NC
Wake Forest Baptist Church – Making Ends Meet (this may already be covered in NIF listing)

Oregon
State-wide
Kitchen Table Democracy / Oregon Solutions / Oregon’s Kitchen Table and Oregon Business Council – Poverty Reduction Initiative

Texas
City of Austin, TX
Fair Chance Hiring for the Formerly Incarcerated

Virginia
Fairfax, VA
Unitarian Universalist congregation – Escalating Inequality
(also happening across the country!)

West Virginia
West Virginia Center for Civic Life – What’s Next, WV?

Washington
King County Executive’s Office – Income Inequality

Seattle, WA
University of Washington Dept of Communication and Center for Communication and Civic Engagement – Making Ends Meet (this may already be covered in NIF listing)

Washington, DC
Interactivity Foundation – Forums on Future of Employment, Rewarding Work, Retirement

Wisconsin
Eau Claire County
Clear Vision Eau Claire – Poverty Empowerment Summit (2016-2018)

Nationwide
National Dialogue Network – Nationwide Conversation on Poverty and Wealth in America

Health Care

Nation-wide
National Institute for Civil Discourse – Creating Community Solutions on mental health

Alabama
State-wide
David Mathews Center for Civic Life and Alabama Issues Forums – Minding Our Future: Investing in Healthy Infants and Toddlers

Mobile, AL
David Mathews Center for Civic Life and Bayou Clinic – Health, Education, and Financial Literacy

California
State-wide
Institute for Local Government and California Summer Meals Coalition – Income Inequality, Health and Wellness

San Diego, CA
The San Diego Deliberation Network – Forums on Health Care

Merced, CA
Institute for Local Government and Merced Healthy Communities Network – Health in the Built Environment

Florida
Miami, FL
University of Miami’s Miller School of Medicine, Dept Public Health Sciences and Institute for Bioethics and Health Policy – Patient Engagement and Income Disparities in the Hospital System in the wake of ACA

Panama City, FL
Gulf Coast State College – Health Care Costs, Making Ends Meet, and How can we Stop Mass Shootings in our Communities? (this may already be covered in NIF listing)

Maryland
Statewide
Carnegie Mellon Program for Deliberative Democracy – Community Deliberative Forum on Allocation of Scarce Resources

Massachusetts
Cape Code, MA
Special Legislative Commission on LGBT Aging – Dialogue and formation of Coalition on Cape Cod re: LGBT Aging issues

Orleans, MA
Orleans Council on Aging – One Book/One Community Discussion of Being Mortal by Atul Gawande

Michigan
Global (NGO based in Michigan)
Common Bond Institute – Response to Disaster Health Care Services and Resettlement for Refugees in the Middle East and Europe

Missouri
State-wide
Missouri Foundation for Health – Cover Missouri

Minnesota
St. Paul, MN
Jefferson Center – Health Policy Development & Quality Improvement

New York
Syracuse, NY
Program for the Advancement of Research on Conflict and Collaboration and the Jefferson Center – Using Public Deliberation to Define Patient Roles in Reducing Diagnostic Quality

Texas
Austin, TX
Health and Human Services Department – Provision of Affordable Health Care

Virginia
Alexandria, VA
S&G Endeavors – Community-Driven Strategies to Improve Health

Washington
State-wide
Community Forums Network / National Dialogue Network – Healthcare Reform

Washington, DC
Interactivity Foundation – Forums on Depression, Mental Health and Community, Human Genetic Technology

West Virginia
West Virginia Center for Civic Life
What’s Next, WV

cultural mixing and power

 Screen Shot 2016-04-04 at 9.20.51 PM

These two objects were juxtaposed during a wonderful Tisch Talk in the Humanities yesterday, with Maria Magdalena Campos-Pons from the School of the Museum of Fine Arts and Lisa Lowe from Tufts’ Department of English.

On the left, an 18th century desk made in colonial Mexico that’s now in the Boston Museum of Fine Arts. Lowe noted that the shape derives from the Northern European Renaissance. The geometric patterns on the outside are reminiscent of Moorish Spain. But, as Lee Lawrence writes, “With the desk flap lowered and the bookcase doors open, … the gold-on-red interior screams China—until, that is, you take a closer look. The artist has depicted a hacienda with palm trees and deer, not a landscape with willows and oxen, and the figures wear sombreros, not conical hats.” Some of the figures appear to be Africans, slaves or freemen.

On the right is a photo of Campos-Pons in the Piazza San Marco, Venice. She is an Afro-Cuban artist with some Chinese-Cuban ancestry. She was responsible for the Cuban Pavilion at the 2013 Venice Biennale, a remarkable installation built partly of bird cages. Here she is dressed in an elaborate costume that has Cuban, Chinese, and Yoruba elements, claiming the piazza as a kind of town crier.

Both objects mix Chinese, New World, European, and African content. Both are made by Hispanic artists of color.

It might seem that power and agency is different in these two cases. Campos-Pons is an internationally recognized and successful artist. She makes images that mix specific cultural elements of her choice, and she is honored for the results. The anonymous (to us) artisans who made the desk combined a specific set of cultural elements because Spain had occupied Mexico and turned its indigenous people into subjects. The Empire also forcibly combined the decorative art of the conquered Mudéjars, Chinese porcelain (via the Manila-Acapulco galleon route), and the cultures of Africans who’d been transported as slaves.

But that contrast negates the creativity and agency behind the beautiful desk. Some person or group chose to make it look as it does. If a Spanish-descended patrón had a lot of say in the matter, he or she had vision and talent. And if a native artisan conceived the object, that person was highly creative and–for all I know–well rewarded. As for Campos-Pons, her ethnic and cultural heritage is due to the same Empire. And now she produces goods prized by powerful patrons: museums, collectors, and foundations. Her clients seek a cultural mix or synthesis, as did the original owner of the desk.

One can push the analogy too far, until it seems to make no difference whether an artist has political and economic rights. Campos-Pons faces different objective circumstances from the maker(s) of the desk, and it’s important to improve all people’s circumstances. Still, we can find agency and artistry everywhere, and often it’s by mixing disparate inheritances that we create the objects that represent us best.

See also: when is cultural appropriation good or bad? and upside-down Foucault

Join D&D Climate Action Network Call on Networks, 4/19

We encourage our NCDD members to save the date for the next D&D Climate Action Network (D&D CAN) conference call coming up on Tuesday, April 19th from 5-7pm Eastern / 2-4pm Pacific!

D&D CAN is a network led by NCDD supporting member Linda Ellinor of the Dialogue Group that is working to foster shared learning, networking and collaboration among those seeking to use dialogue, deliberation, and other process skills to address climate change. The monthly D&D CAN conference calls are a great way to connect with the network, and you can register to save your spot by clicking here.

The theme of this month’s D&D CAN call is The Power of Networks, and it will feature the insights of special guest Andrew ZolliHere’s how D&D CAN describes the call:

Futurist Andrew Zolli says “the unit of action in the 21st century is the network, not the organization.”   To build a network capable of tackling something as complex as climate change, we must attend to creating greater connectivity (trust building, information sharing, learning), alignment (shared identity and value proposition), as well as collective action (advocacy, education and/or launching initiatives).

Bring your stories of:

  • Your experiences as part of a successful networks
  • What gives them life and meaning?
  • What’s working?

This is the second D&D CAN call that is being hosted using the QiqoChat platform, which is run by NCDD member Lucas Cioffi and about which we hosted a recent Tech Tuesday call (you can hear the recording of the call here).

With the combination of great D&D technology and powerful ideas, the call promises to be one you don’t want to miss, so be sure to register today at https://ddcan.qiqochat.comWe hope to hear many of our members on the call!