My Latest Essay – on the Intentional Costs of Comfort

Published in the 'Southwestern Philosophy Review,' 31, Issue 1, 2016, 19-24.

Hi folks. Dr. John Lachs.It’s been quite a while since I’ve posted. There’s a reason that they say moving is one of the most stressful times in life. It certainly is. Among the many things I’ve been meaning to post is my latest essay, which is a commentary piece I wrote and originally delivered at the 2015 meeting of the Southwestern Philosophical Society conference. The society met in Nashville, TN, at Vanderbilt University. That doesn’t sound very Southwestern, admittedly, but it’s a great group. The essay was a response to the keynote address by Dr. John Lachs of Vanderbilt. It was an honor to comment on his talk, “The Costs of Comfort.” John has been a mentor of mine for close to 20 years. As you’ll see in my commentary essay, however, that doesn’t mean that I went easy on his argument.

This is a photo of the top of the first page of my essay.

In philosophy, we say that “criticism is the fondest form of flattery.” The idea is that engaging in argument with someone’s ideas isn’t a bad thing. It’s joining in with the author in the pursuit of the truth. The honor is in taking someone’s ideas seriously, thinking hard with him or her, or them, and about something of importance attended to in the piece. In this essay, I respond to Lachs’s arguments about “The Costs of Comfort.” It’s a work in progress, though the version I reply to was also published, with my response to it. The costs of comfort are significant, Lachs argues, and some of what “reformers” want to change about present problems can amount to an unwillingness to accept the costs of living the comfortable lives so many of us enjoy today. We may bemoan environmental degradation, but summers in Mississippi are brutal enough even with air conditioning.

About many examples, Lachs is quite right and reasonable, but there are, I argue, avoidable costs of comfort. There are also costs of comfort that are not only accidental, but actually intentionally targeted towards people who are thereby disadvantaged. Racism and other forms of cultural violence lead all kinds of costs of our comfort to be put upon groups made to suffer their weight. In my essay, I defend the need for “reformers,” not for the basic costs of comfort, but for the many troubling cases. Many people reasonably feel for animals and I certainly agree that factory farming needs reform, but when the bugs start to get into my house or my bed, I feel no remorse for hiring the exterminator to keep certain levels of comfort at the expense of bed bugs.

Photo of a bed bug.

How much sympathy would you feel about hundreds of these critters living in your sheets?

That said, injustice is not some simple thing to sacrifice to beat the heat or to keep the bugs out. If we can significantly reduce air conditioning costs with white roofs instead of black ones, furthermore, shouldn’t policy encourage such reforms? If we can raise chickens in far more humane ways than in the cages that are so troubling, why not endure the small discomfort it takes to make that change? Reform can overreach and be unrealistic, but it can also be absolutely vital for good people to sleep at night.

It’s easy for the most comfortable among us to focus on the simpler examples than injustice. Yes we like our comforts, but in time, so many innovations can at least reduce the costs we cause, and still other costs are simply unjustifiable.

If you want to check out my essay, which is a lot more specific than this quick post, visit my Academia.edu page with the piece.

If you’re interested in a speaker for your event, visit my speaking and contact pages. You can also “like” my Facebook author page and follow me on Twitter @EricTWeber.

We Must Demand Professional Policing For All

I am a professional philosopher. That doesn’t just mean I do it for a living. Though I’m glad to be paid for my work, getting paid to do a thing does not make you a professional. Being a professional means that philosophy is my vocation and is closely tied to my self-identity. The norms of my profession have become personal norms; when my profession suffers a crisis, I feel it personally. Even if I lost my job I’d think of myself as a philosopher!

Yet most police officers are not professionals in this sense. Consider the collective horror, shame, and disgust we philosophers have at the abusive behavior of our fellow philosophers: think of what it means to be compared to Colin McGinn or Thomas Pogge. Why isn’t there that kind of horror, shame, and disgust among police officers at the drumbeat of police shootings?

Some police departments do have professional police departments. I’ve written before (for instance here and here) about my work doing civilian oversight of the NYPD, where–for the most part–I observed professionals at work. Yet even there the culture tends to be defensive rather than proactive. They saw civilian investigators as a no-longer-necessary evil, based on long-past departmental misdeeds. Yet we did that work precisely because the department had failed to engage in its own oversight. And corruption and abuse kept appearing, like whack-a-mole, whenever a part of the department found itself unsupervised.

Still, the culture at the NYPD seemed to be slowly changing, and I met many young officers who took their work seriously and evinced a desire for more than an exoneration; they aimed not just to mount a vigorous defense of the legality of their actions, but also to show that they had acted wisely and well, and that failures to do so were blameworthy even if they were not punishable.

I do not see that professionalism in the Baltimore Police Department. It’s quite obvious that the police department in Baton Rouge is not professional in this way. And we now know far too much about the unprofessionalism–indeed the thuggery and extortion–of the Ferguson police department. The list of such unprofessional departments is almost as long as the list of African-Americans killed during routine interactions that would never have led to violence with whites. And that’s just it: the one common feature seems to be that the unprofessional departments are primarily policing African-Americans.

I won’t pretend to give #BlackLivesMatter activists advice; their movement has its own leadership and needs nothing from me. But white citizens are and ought to be outraged by these killings as well, so it’s time for us to think about what kinds of changes to demand. We have a responsibility here and we cannot shirk it merely because we are not citizens of the specific cities or residents of specific neighborhoods that suffer under the boot of unprofessional departments. We must do what we can to professionalize the departments that police our fellow-citizens.

This will be a multi-pronged effort. Some parts will be legal, for instance, adopting a necessity rule:

Even when the police have a reasonable belief that a person is dangerous, the necessity standard does not permit deadly force if non-deadly or less deadly alternatives are available and adequate to meet the threat.

(And yes, the reason many officers are exonerated for their killings is because their states do not require that their use of force be necessary. That’s disgusting.)

We must also change training to emphasize defusing violence before it starts:

The key for the police in such circumstances is to slow things down: to ask questions rather than bark orders, to speak in a normal tone, to summon additional resources if necessary. Pulling out a gun on an anxious person may unintentionally raise his level of stress. In “suicide by cop” confrontations, this can make a bad situation worse.

Finally, we have to change the norms and cultures of law enforcement in the United States, specifically the sense that police departments give their officers that they are besieged by the public and must form a “blue wall of silence.” Law enforcement officers have strong professional norms against whistle-blowing and go further, even covering up each others’ misdeeds. This has become a professional norm of non-judgment of the behavior of officers when they are criticized by outsiders.

This is organized corruption at the national level. The more professional police departments are complicit just because they fail to deplore the activity of their less professional fellow officers. Police departments must respond to criticism by changing their collective attitude to each other and their jobs; they must change their culture. Right now, officers respond to criticism by saying or thinking that “Civilians can’t understand split second decisions.” This is that defensive move. They must become pro-active and use their own professionalism publicly. They must look at videos like the ones that show Alton Sterling being shot, and join in the criticism of those acts. They must say: “Officer, your job is to make split second decisions well and you have failed.”

Remember this article? “I’m a cop. If you don’t want to get hurt, don’t challenge me.

Don’t argue with me, don’t call me names, don’t tell me that I can’t stop you, don’t say I’m a racist pig, don’t threaten that you’ll sue me and take away my badge. Don’t scream at me that you pay my salary, and don’t even think of aggressively walking towards me.

This is what complicity looks like. Officer Sunil Dutta literally claims that calling him a “racist pig” is an excuse for him to use force; Sunil Dutta isn’t white, and that’s the only reason he will say this publicly. Yet he shares this position with many racist white officers, and thus provides them cover.

Police shootings must become not just a national embarrassment among liberals like me; they must be a professional embarrassment for everyone in law enforcement. Police officers should feel personally responsible to make #notallcops true; they should feel on the hook for proving the claim that “these abuses are outliers.” They must come to think that their honor is at stake, and that each and every shooting causes them dishonor.

So the norms of the law enforcement profession must change, and police themselves are unwilling to change them. Thus it falls to us, as citizens, to demand professionalism on our terms. We do pay their salary, and we are accountable for what our employees have done.

That means treating de-escalation and stricter rules of engagement as professional norms, and refusing to defer to law enforcement’s own norms of professionalism. We must conclude that unprofessional departments require civilian oversight, if even the professional departments need it. We must demand that our police departments begin building these new norms into officer training. We must demand that police departments replace the culture of the blue wall of silence with collective professional honor and shame.

The old saying, “Who watches the watchmen?” has an answer: democratic citizens watch. But we must stop merely watching, and act. We must work together to police the police.

A Big Moment for the Weber Family

This April, my wife, Dr. Annie Davis Weber, and I made a difficult, big decision. We will be moving in the summer to start work at the University of Kentucky, in Lexington. I will continue to write and teach there as an associate professor, and Annie will transition into the role of Assistant Provost for Strategic Planning.

The University of Kentucky, photo of campus.

I have been very fortunate to work at a great university, which has made me feel appreciated and valued. People often say that academia can be petty, with terrible in-fighting and little collegiality. I’m happy to say that my experience in Oxford was the reverse. I have worked since 2007 in the interdisciplinary department of Public Policy Leadership that has had a remarkable unity of focus and intent. Our department has been as collegial and mutually supportive as one could hope to experience. The program attracted scores of driven students who inspire hope in me even when elder Mississippians in public office disappoint. I look forward to these young people’s emergence as the next generation of leaders. It has been deeply meaningful to have played a small role in their growth and success.

The Lyceum building in Oxford, MS.

In Oxford, Annie got her start in the Development Office, while she finished her doctoral studies in Vanderbilt University’s executive program in Higher Education. She earned her degree while working part time at the University of Mississippi and travelling several weekends each month to Nashville for a number of years. Along the way, she and I learned the ropes of how best to care for our daughter Helen and her special medical conditions. Annie got her doctorate in much more difficult circumstances than I did. She also has risen a number of exciting steps through the ranks at the university, and recently was awarded one of two national Fellowships from the Society for College and University Planners. She is remarkable.

A hot toddy, Hotty Toddy, yall.We have made many wonderful friends in Oxford and have had the immensely rewarding opportunity to work with countless strong, courageous, and talented students. Our decision was not an easy one to make. I know that I will always feel a fondness for the time and opportunities we have had in Oxford.

“Correcting Political Correctness”

Published in "The Philosophers' Magazine," issue 72, 1st Quarter 2016, 113-114.

I had the pleasure of receiving a request to write for The Philosophers’ Magazine, which was planning an issue on “50 New Ideas.” My proposal was to revisit and rethink an old idea that people have been criticizing quite a lot lately: political correctness. Click here or on the photo of the piece here to open a PDF of my article:

Thumbnail photo of my piece in The Philosophers' Magazine, with a link to the PDF file.

Cover of The Philosophers' Magazine, issue 72, 1st Quarter 2016.This piece is a short, op-ed snippet of the larger project I’m working on, called A Culture of Justice. It’s an example that shows clearly how and why culture matters for policy, such as in trademark registration, free speech, and the cultural responsibilities of leadership and symbolism. Check it out.

If you enjoyed the piece, connect with me by “liking” my Facebook author page and “following” me on Twitter.

Tehran Times Front Page on ‘Uniting MS’

Check out the front page of February 28th’s Tehran Times. I gave an interview on Uniting Mississippi and was honored with some pretty cool real estate in the paper. Here’s an image of the cover and below that I’ve got links for a clipped PDF of the interview and to the regular text version on their site:

Cover pic of the front page of the Tehran Times, featuring an interview on 'Uniting Mississippi.'

Click on the image above to read a PDF of the piece, or click here. You can also read it online here.

You can learn more about the book here and find it for sale online here.

Follow me on Twitter @EricTWeber and “like” my Facebook author page @EricThomasWeberAuthor.

Video: “Poverty, Culture, and Justice,” @ Purdue U

This is a screen capture from my talk at Purdue University in February of 2016.

I’ve posted a number of recordings of interviews and talks I’ve given on Uniting Mississippi. This talk is on my next project, which is still in progress. The book is titled A Culture of Justice. One of the chapters that is in progress is the subject of the talk I gave at Purdue University. Here’s the video, about 1hr 28 mins:

If you can’t see this video in your RSS reader or email, then click here.

If you’re looking for a speaker, visit my Speaking and Contact pages.

Video: US Judge Carlton Reeves on “Race and Moral Leadership”

Now that I’m finally catching up with my grant reporting obligations, I’m returning to work from October of 2015. We snagged some nice pictures of Judge Reeves while he was here and we recorded the video of the open forum discussion we held. U.S. District Judge Carlton Reeves of Mississippi’s southern district caught my attention in particular with the speech he delivered at the sentencing case of a racially motivated murder in Jackson, MS. NPR called his speech “breathtaking,” and it certainly is.

U.S. District Judge Carlton Reeves.

When I read it I was so moved that after a period of absorbing his deeply thoughtful remarks, I felt compelled to write to him and tell him how much what he said meant to me and to Mississippi. On a whim, I ventured to invite him, were he willing and ever able, to come talk with one of my classes, particularly on the Philosophy of Leadership. He got back to me the same day to say that he would be delighted to come. That’s the kind of guy this now famous judge is. [Video is at the bottom of this post]

Here’s the bio on Judge Reeves that NPR put together after his speech had garnered over a million downloads. It was a profound honor to have Judge Reeves meet with my students and me for lunch, my class soon after, and then the campus and Oxford community members who came to hear and speak with him. Judge Reeves is also famous and to some controversial for his judgments on prayer in school and on same-sex marriage. Progressive Mississippians came to meet the judge to thank him for his leadership and several called him a hero to them. Judge Reeves explained at our lunch and to my class that when he was growing up, his moral heroes in Mississippi were federal judges.

U.S. District Judge Carlton Reeves, in October 2015, talking with students at lunch.

Photo by Thomas Graning/Ole Miss Communications

The interesting thing about Judge Reeves’s position is that people think that judges must not be activists. Does that mean that they should not really speak up much on public issues? Judge Reeves thinks that they should. A judge should not be prejudiced in making his or her judgment on a particular case, but may, and Reeves argues should, voice their concerns about larger social issues and movements. I asked Judge Reeves whether he had been criticized for delivering the speech that he did at the sentencing for the murder of James Craig Anderson. Judge Reeves said just the opposite happened. If anything, people had issued threats because he upheld the Constitutional prohibition on governmental establishment of religion in public schools. For speaking up as he had, he explained, he had only received very positive feedback.

U.S. District Judge Carlton Reeves in October 2015 speaking at an open forum discussion on "Race and Moral Leadership in the U.S. Judicial System."

Photo by Thomas Graning/Ole Miss Communications

A judge holds a complex and interesting kind of leadership position, which is why I was eager to hear Judge Reeves talk about “Race and Moral Leadership in the U.S. Judicial System.” I certainly gained a great deal from his visit, and I welcome you to watch this video of the forum we held with Judge Reeves. Here it is:

If you can’t see this video in your RSS reader or email, then click here.

Follow me on Twitter @EricTWeber and “like” my Facebook author page to connect with me there.

Videoed Talk on ‘Uniting Mississippi’ at USM

Liberal Arts Building at the University of Southern Mississippi.I had a great time at the University of Southern Mississippi on Friday, January 29th. After a fun interview on WDAM TV in Hattiesburg, MS, I headed over to the new Liberal Arts Building on campus, which is beautiful.

Dr. Sam Bruton in the Philosophy and Religion department at USM organizes the Philosophical Fridays program, which runs in part with the general support from the Mississippi Humanities Council. I’m grateful to Dr. Bruton, to the department of Philosophy and Religion at USM, and to the MS Humanities Council for the chance to present in Hattiesburg and the permission to post the video of my talk here. The video was first posted here on the USM library Web site.

I’ve posted the talk on YouTube here below. If you’re interested in the book, you can learn more here or pick up a copy here.

If you can’t see this video in your RSS reader or email, then click here.

If you enjoy the talk and are interested in a speaker for an upcoming event, visit my Speaking and Contact pages.

Fun Interview on WDAM TV

Photo of Miranda Beard in a school library.I had a delightful time in Hattiesburg, MS this January. My first stop while in town was at WDAM TV’s studio for the Midday News on Channel 7. I had the great pleasure of talking with Miranda Beard, who invited me to tell people about Uniting Mississippi and who announced my talk at the University of Southern Mississippi later that day, as well as the book signing afterwards. Miranda is a very impressive news professional and was very kind and welcoming.

Photo of WDAM TV's studio in Hattiesburg, MS.

The people at WDAM were very kind. The studio was easy to find, and I couldn’t have asked for a more beautiful day to drive. I will say that Mississippi’s actually quite a big state. I had to get up at 5 and be on the road at 7 to get to Hattiesburg by shortly after 11 for this interview. It was well worth it. One of the members of the audience at my 2pm talk said that she saw me on WDAM and that she had read my interview in the Clarion Ledger earlier in January.

Here’s the interview:

If you can’t see this video in your RSS reader or email, then click here.

Thank you to Miranda and to Margaret Ann Morgan, who set this up!

If you’re looking for a speaker for your next event, or know someone who is, visit my Speaking & Contact pages. Also, follow me on Twitter @EricTWeber and “like” my Facebook author page.

TV Interview and Talk at USM

I’m looking forward to meeting the folks at WDAM in Hattiesburg, MS, on Friday, January 29th for an interview about Uniting Mississippi: Democracy and Leadership in the South. I’ll be on live at around noon. I’ll post a clip of the interview as soon after it as I can. That same day (Friday), I’ll next head to the University of Southern Mississippi, where Sam Bruton in the Philosophy department hosts “Philosophical Fridays.” Check out the sweet announcement poster they made:

Poster of the announcement for my talk at 2pm in Gonzales Auditorium, LAB 108, on 'Uniting Mississippi.'

MHC-logo-FB“Philosophical Fridays” is a great initiative that engages audiences in and around Hattiesburg. The program has the support of the Mississippi Humanities Council, which is great.

If you’re in the area, come on by. I’m finalizing details about the book signing that’ll follow the talk.