Category Archives: France

French Development Agency Champions the Commons as New Vision for Development

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The word “development” has long been associated with the Western project of promoting technological and economic “progress” for the world’s marginalized countries.  The thinking has been:  With enough support to build major infrastructure projects, expand private property rights, and build market regimes, the poor nations of Africa, Latin America and Asia can escape their poverty and become "modern" -- prosperous, happy consumers and entrepreneurs poised to enter a bright future driven by economic growth and technology.

That idea hasn’t worked out so well.

As climate change intensifies, the ecological implications of growth-based “development” are now alarming if not fatuous. The 2008 financial crisis exposed the sham of self-regulating “free markets” and the structural political corruption, consumer predation and wealth inequality that they tend to entail.  And culturally, people are starting to realize, even in poorer countries, that the satisfactions of mass consumerism are a mirage. A life defined by a dependency on global markets and emulation of western lifestyles is a pale substitute for a life embedded in native cultures, languages and social norms, and enlivened by working partnerships with nature and peers.

It is therefore exciting to learn that Agence Française de Développement (AFD) – the French development agency, based in Paris – is actively considering the commons as a “future cornerstone of development.”

A key voice for this shift in perspective at AFD is Chief Economist Gaël Giraud, who boldly acknowledges that “growth is no longer a panacea.”  He compares the current economic predicament to the plight of the Red Queen in Lewis Carroll’s Alice in Wonderland, who had to keep running faster and faster just to stay in the same place.  (For a short video interview with Giraud, in French, click here.  Here is an AFD webpage devoted to various commons issues.)

In a blog post outlining his views of the commons and development (and not necessarily reflecting those of AFD), Giraud cited the loss of biodiversity of species as a major reason for a strategic shift in “development” goals. “The last mass extinction phase [of five previous ones in the planet’s history] affected dinosaurs and 40% of animal species 65 million years ago,” writes Giraud. “At each of these phases, a substantial proportion of fauna was lost within a phenomenon of a massive decline of biodiversity.”

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Terre de Liens: Experiencing and Managing Farmland as Commons

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This essay was published in Patterns of Commoning, which is now online for free at www.Patternsofcommoning.org.

By Véronique Rioufol and Sjoerd Wartena

A feeling of joy and achievement runs through the group of ten people gathered in Robert’s kitchen. After three years of planning, they have come to celebrate: Ingrid and Fabien will soon be able to settle down and develop their farming business. The farm is theirs!

In this small, pastoral village of the French Pre-Alps, establishing young farmers is an act of will. Everywhere, small mountain farms are closing down; work is hard and the business not deemed profitable enough. When aging farmers retire, they do not find a successor. The best land is sometimes sold off to one of the few more or less industrialized farms that remain. Overall, villages are progressively abandoned or become havens of secondary residences.

In Saint Dizier, a small village of thirty-five inhabitants, local people have decided differently. Municipality members, local residents and farmers have decided to preserve agriculture as a component of local economic activity and lifestyle. They also view farmers as young, permanent residents for the village. So they keep an eye on land put for sale, and have contacted farmers and landowners to learn their plans for the future. The municipal council has sought public subsidies to acquire farmland and rent it to young farmers, but with no success.

In 2006, villagers started to work with Terre de Liens, a recently established civil society organization focused on securing land access for agroecological farmers. Everywhere in France, high land prices and intense competition for farmland and buildings have become a major obstacle for young farmers. Obstacles are even higher for those doing organic agriculture, direct sales or other “alternative” forms of agriculture, which usually are not deemed profitable enough by banks or worthy of public policy support.

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Recent Radio Interviews, French Translations & More

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Every few weeks, I seem to give extended radio and pocast interviews about the commons, and write occasional talks and essays that find their way to the Web. Here is a quick round-up of some of my more notable recent media appearances.

Writer’s Voice on Patterns of Commoning. One of my favorite interviewers is the skilled and sophisticated Francesca Rheannon of the syndicated radio show Writer’s Voice.  In early August, she aired our half-hour conversation about Patterns of Commoning,  the book that I co-edited with Silke Helfrich that profiles dozens of successful commons around the world.

Progressive philanthropy and system change.  In June, I had an extended interview with Steve Boland, host of the podcast Next in Nonprofits. We talked about progressive philanthropy and system change, a dialogue prompted by my April essay prepared for EDGE Funders Alliance on this same topic.

The importance of public squares.  The Hartford, Connecticut, public radio show, The Colin McEnroe Show, featured me and two other guests talking about “Democracy in the Public Square," on April 28, 2016. I focused on the tension between the government as the lawful guardian of public spaces, and the moral authority and human rights of the people to congregate in public spaces.

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Beyond Development: The Commons as a New/Old Paradigm of Human Flourishing

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On June 21, I gave a presentation to a number of staffers and others at the Agence Française de Développement in Paris outlining my vision of the commons as an alternative vision of "development."  The talk was entitled "Beyond Development:  The Commons as a New/Old Paradigm of Human Flourishing."  Here are my prepared remarks:

I am grateful to be back in your lovely city, and I am grateful for your invitation to speak today about the commons as a new vision of “development.”  As the planet reels from the slow-motion catastrophe of climate change, we are seeing the distinct limits of the prevailing paradigms of economic thought, governance, law and politics.  While collapse and catastrophe have their own lurid attraction to many, the human species – and our governments – have a duty to seriously entertain the questions:  What new structures and logics will serve us better?  How can we better meet basic human needs – not just materially, but socially and spiritually?  And can we move beyond rhetoric and general abstractions to practical, concrete actions?

After studying the commons for nearly twenty years as an independent scholar and activist, I have come to the conclusion that the commons hold great promise in answering these questions.  But it is not a ready-made “solution” so much as a general paradigm and organizing perspective – embodied, fortunately, in thousands of instructive examples.  The commons is a lens that helps us understand what it means to be a human being in meaningful relation to other people and to the Earth.  This then becomes the standard by which we try to design our social institutions.

Talking about the commons forces us to grapple with the checkered history of “development” policy and what it reveals about global capitalism and poorer, marginalized countries.  We have long known that development objectives tend to reflect the political priorities of rich, industrialized western nations, particularly their interests in economic growth and private capital accumulation. 

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Eco-hacking a Fossil-Free, Collaborative Future

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At the upcoming COP Summit in Paris (the UN Framework Convention on Climate Change), no one expects the world’s governments to make serious headway against global climate change. Neoliberal-obsessed governments are more concerned with propping up collapsing capitalist structures than in reducing carbon emissions (which have doubled over the past generation).  Corporations are more intent on preserving their market share and investors in preserving their net worth than in entertaining an environmentally benign economic paradigm shift.  We can be sure, following COP21, however, that world leaders will declare the event a success and let loose their own copious emissions of PR blather.

Let’s face it – we’re more or less on our own.  The impetus for change has to come from the bottom and the local. 

Which brings me to the inspirational work of POC21 – Proof of Concept 21 – which stands for “a proof of concept that the future we need can be built with our own hands.” For five weeks – August 15 to September 20 – more than 100 makers, designers, engineers, scientists and geeks converged on Château de Millemont, an ancient castle near Paris.  Their mission:  to work together in developing prototype machines that could radically reduce our dependence on carbon fuels.

The idea of POC21 is to invent inexpensive, modular household devices, farm tools, energy systems and other appropriate technologies that can be replicated cheaply, repaired easily and copied and shared by anyone. “Imagine a new breed of open source products available in your neighborhood,” POC organizers have announced. “This is our vision.”

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Le Temps des Communes: Biggest Commons Festival Ever

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Le Temps des Communes, surely the largest festival of the commons ever, is about to get underway! The festival is not just a single event in a single place, but a series of more than 250 self-organized events to be held over the course of fifteen days in France, Belgium, Switzerland, Canada (Quebec) and several Francophone countries in west Africa. 

From October 5 to 18, there will be symposia, workshops, lectures and participatory events on all sorts of commons-related topics.  There will be events to showcase free and open source software, community gardens, participatory mapping projects, seed-sharing, open scientific knowledge, renewable energy co-operatives, land trusts and even a Creative Commons-licensed musical. The hundreds of festival events will help introduce the commons to the general public and demonstrate to current commoners just how large, diverse and exciting the world of collaborative provisioning truly is.

In Lyon, there will be a roundtable about making the city a commons.  In Brussels, there will be an Open Source Festival.  In Brest, a bike tour of shared gardens.  In Paris, nearly thirty different events are planned.

I wish that I could attend the “law and the commons” discussion that will feature Stefano Rodotà, the Italian law scholar, politician and human rights advocate who has pioneered new legal principles for the commons.  Paris will also host “A Day in the Commons” on Île-de-France, with workshop, a meal and planning for the future.

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Reflections & Call for a Moment of Silence for September 11, 2001

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I remember vividly how weird a morning it was on September 11, 2001. At the time, I was living in Nashville, heading to work at a downtown law firm. I learned that year why I didn’t want to be a lawyer. That morning was unusual, because I didn’t usually turn on the radio until I got in the car on my way in to work. That morning I did, though. I couldn’t believe what I was hearing. It was something confusing about New York City.

Never before had I felt America stand still. It was eerie. Not knowing yet quite what was going on, I went to work, still feeling concerned and confused.

Image of the Twin Towers burning on September 11, 2001. Photo by Michael Foran, creative commons license, as found on Flickr and Wikipedia.

I grew up in the New York City area. People there were and are friends of mine. They’re not just American friends. The United Nations in the U.S. is centered in New York, not D.C. So diplomats from all over the world are there and were threatened too. New York City is also the landing pad for so many people who come to the United States, furthermore. It is a place that for so long was unique. It is such an icon for the country, as we are not a land of one ethnicity, race, or religion. America is an idea about how different people who want freedom can live together and govern themselves.

I don’t want to be too romantic. I live in a town that was the last battleground of the Civil War, resisting the integration of my university. People around this state were lynched in large numbers for the sake, explicitly stated, of white supremacy. Still, New York City is a symbol. It is a place people want to be. The best of so many things are or go there. It is a port. It has been an entryway into freedom for so many people. My own mother came to the U.S. through New York. It wasn’t to flee the tyranny of the French, of course, but even I am just a first generation American — on my mother’s side, at least.

One of my early memories from growing up was visiting the Twin Towers when my grandparents had come to visit from Iowa. There were a few generations of Americans in my family on Dad’s side. To many, the towers symbolized trade, given their name and purpose. They were also seen negatively by others as a symbol of American expansion around the world, and of modernism that radical conservatives rejected. A “radical conservative” sounds like an oxymoron, like an impossibility. If only it were.

White House photo of President Bush at a mosque, taken by Eric Draper, 2001.

White House photo by Eric Draper.

I wanted to take a moment to think about that day, to think about all the people who were killed. I want to think about all the people who gave their lives trying to save others. I also want to remind people on the Right and on the Left of the highest point that I admire most in President George W. Bush’s presidency. When people think about 9/11 and it’s aftermath, many people are still furious at Bush. I am not talking about any of those causes or conflicts. I am no defender of torture and I find base the attempt to deny some of what Americans did as something other than torture years later.

At the same time, we need to notice not only when people do wrong, but also when there are shining moments that get covered up, justifiably or not. Attending to high points reminds us what to strive for. The New York Times reported on Bush’s speech at a mosque a few days after September 11th, calling his words “eloquent.” Here’s their piece on Bush’s speech. If you haven’t read it, here is the transcript of Bush’s speech.

When President Obama says similar things, apparently he’s wrong about them, according to an op-ed in the Denver Post. Nonsense. There’s a nice PBS piece asking which President said it, Bush or Obama, about Islam. We need cooler heads, especially today.

If my title for this post is confusing, that’s because I’m not being very silent now. Actually, the point of it is to encourage others to do what I did with my class yesterday. The thing about September 11th is that no part of America said “New York was attacked,” to then go about their business, as if it had nothing to do with them. We can be so divided as a nation, and polarization can be one of our biggest problems. On September 11th, however, not only did all Americans feel for one another as a nation attacked. The rest of the world felt solidarity and felt attacked. “We are all Americans,” said Le Monde (“Nous Sommes Tous Américains“). It is important to remember how and when people felt extraordinary solidarity with the victims of a brutal attack.

Yesterday in my Philosophy of Leadership class, we took a few moments to be silent, to think about that day. Some prayed. All were thoughtful. We were silent together and we remembered.

Inspiring New Film, “Voices of Transition,” on the Agriculture That We Need

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How will agriculture have to change if we are going to successfully navigate past Peak Oil and address climate change?  A new film documentary, Voices of Transition, provides plenty of answers from Transition-oriented farmers in France, Great Britain and Cuba.    

Produced and directed by French/German filmmaker Nils Aguilar, the 65-minute film is “a completely independent, participative film project” that both critiques the problems of globalized industrial agriculture and showcases localized, eco-friendly alternatives. The film features actual farmers showing us their farms and describing the human-scale, eco-friendly, community-based alternatives that they are developing. 

You can watch a trailer of the movie in English, German and French here and read a synopsis here. Go to the film’s website to check out the public screenings and DVD versions that you can buy.  Here is a link to the campaign around the international launch of the film.

Farmer Jean-Pierre Berlan explains the problem with contemporary agriculture:  “Our society is organized in such a way that everything is turned into a commodity. How can such a society develop farming methods that are free of cost? Agronomy should be looking for better methods, but our current farming policy is opposed to that.”   

Once processing and transport are taken into account, industrial agriculture is responsible for around 40% of greenhouse gas emissions, the film explains. To produce on single calorie of food, ten to twenty times that amount of energy are needed.  Almost all government subsidies and R&D budgets are focused on this unsustainable agricultural model – and worse, most of these subsides go to the biggest, most polluting farms.

The results: Heavy chemical use literally kills valuable organisms in the soil, causing a cascade of ecological disruptions. The use of monoculture crops over vast areas of land means that wildlife and biodiversity are declining. And the centralized distribution of food makes the entire system highly vulnerable to the costs of oil and potential disruptions of supply. If trucks were to stop arriving at supermarkets, they would empty within three days.

A French farmer is reintroducing soil-enriching plants in fields, and even trees in fields, because a tree's leaves and roots enrich the soil with organic matter and aerate the soil, allowing living organisms to breathe.”  This kind of “ecological agronomy” helps maintain soil fertility and prevent soil depletion.

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