Informing or Engaging: What Is the Role of Higher Education in Strengthening Public Life? (Connections 2015)

The five-page article, Informing or Engaging: What Is the Role of Higher Education in Strengthening Public Life?, by Derek W. M. Barker was published Fall 2015 in Kettering Foundation‘s annual newsletter, “Connections 2015 – Our History: Journeys in KF Research”. Barker discusses how Kettering’s work over the last 20 years has explored the role of higher education and democratic citizenry. Kettering recognized the need for improved democratic processes to address the public’s deep frustration toward politics in this country and created a network of colleges to experiment deliberative practices within higher education. Below is an excerpt from the article. Connections 2015 is available for free PDF download on Kettering’s site here.

From the article…

KF_Connections 2015Higher education is a key institution in our democracy, charged with shaping the next generation of our citizenry. From Kettering’s perspective, future citizens need more than information if they are to be effective actors in public life. They need to be able to come together with other citizens—across partisan divides—and make a difference in their communities. However, a key challenge underlying Kettering’s research is how higher education views its civic role. That is, as these institutions have evolved, rather than an engaged citizenry, they have in most cases narrowed their role to developing an informed citizenry. To address this challenge, over time Kettering has developed a small network of college campuses that are experimenting with deliberative approaches to civic education and public forms of scholarship that integrate the civic aspirations of academics into their professional work.

Kettering’s research on higher education, of course, was part of the foundation’s shift from technical innovation to democracy and citizenship. At the beginning of this shift, the foundation faced a critical puzzle. The dominant narrative was that the public was apathetic and uninterested in politics. Low rates of voter turnout and opinion data on attitudes toward government reinforced this view. There seemed to be no demand for the type of democracy that Kettering saw as increasingly necessary to address our nation’s problems. A key insight helped shape Kettering’s research agenda for the next 20 years: perhaps what appeared as apathy and disinterest was in fact a deep sense of frustration and alienation. While the public may be disgusted with politics-as-usual, perhaps citizens could be reenergized by a different kind of politics worthy of their time and attention. Indeed, researchers in Kettering’s network found evidence for this hypothesis in a series of focus group reports of public attitudes toward politics. Following the landmark Citizens and Politics: A View from Main Street America study of the public-at-large published in 1991, the Harwood Institute found this phenomenon to be especially true of students in the 1993 study, College Students Talk Politics. While frustrated with politics-as-usual, college students were enthusiastic about working together in their communities and engaging in public discourse across partisan divides. As David Mathews wrote in his foreword to College Students Talk Politics, “This study found that students have retained a remarkable ‘instinct’ for democratic practice; there is a buried civic consciousness in students.”

Sparked by the idea that people had a latent potential for civic awakening, Kettering began thinking about the possibilities for higher education to provide the sorts of experiences that students seemed to want. The foundation became aware of the larger possibilities for higher education’s civic role by looking historically at the major movements in higher education, from the liberal arts colleges of the founding era, to land-grant and minority serving institutions founded after the Civil War, and community colleges in the 1950s. In “The Public and Its Colleges,” an article that appeared in the 1998 issue of the Higher Education Exchange, Claire Snyder-Hall observed that, in each case, the colleges evolved in the context of larger civic movements. They were responding to particular groups, each demanding not only technical knowledge or vocational training but also education as full participants in our democracy. Although it seems strange to speak in this way now, at the most transformative moments in its history, higher education has been itself a civic movement.

Stirrings within the Academy
While Kettering was just beginning to focus its attention on higher education in the 1990s, within the academy interest in civic engagement was also beginning to take shape. A consensus emerged that universities seemed to have narrowed their vision and lost their way. Based on interviews with faculty at the University of Minnesota, Harry Boyte observed a widespread disenchantment among academics with their disconnection from public life—even among academics who joined the profession with hopes of their ideas contributing to social change. Academics began talking once again about civic education and their democratic role. In 1999, a “civic movement” was formally declared with a document now known as the Wingspread Declaration, in which a group of college presidents committed to an expansive vision of an informed and engaged citizenry. By the turn of the millennium, nearly every campus had courses and offices devoted to civic engagement.

Although something was stirring in higher education, from Kettering’s point of view, what it actually meant for democracy had yet to be determined. Would this civic movement aim to educate students in their civic capacities, to participate in politics and public life, to negotiate conflict and work together across their differences? Or would it teach students to make a difference by using their knowledge as individuals through direct service? Arguably, both goals represent coherent and complementary visions for higher education and its civic mission. Indeed, during the formation of the civic movement in higher education, both visions were part of the conversation. However, Kettering realized the civic engagement movement had become more focused on the application of expert knowledge rather than the relational norms and habits needed to revamp our politics; in the categories of the philosopher Jürgen Habermas, it had prioritized instrumental reason over communicative rationality.

The civic education of college students, while much improved, has mostly emphasized individual community-service experiences. As Rick Battistoni, himself a proponent and practitioner of service learning, has argued in the 2014 issue of the Higher Education Exchange, such efforts are “a mile wide and an inch deep.” By emphasizing such programs, higher education sends students the signal that individual service is a more satisfying and direct way of making a difference than working through politics and public life. Students are taught to see communities as recipients of their expertise rather than ecosystems rich with their own civic assets. More than ever before, represent coherent and complementary visions for higher education and its civic mission. Indeed, during the formation of the civic movement in higher education, both visions were part of the conversation. However, Kettering realized the civic engagement movement had become more focused on the application of expert knowledge rather than the relational norms and habits needed to revamp our politics; in the categories of the philosopher Jürgen Habermas, it had prioritized instrumental reason over communicative rationality. The civic education of college students, while much improved, has mostly emphasized individual community-service experiences. As Rick Battistoni, himself a proponent and practitioner of service learning, has argued in the 2014 issue of the Higher Education Exchange, such efforts are “a mile wide and an inch deep.” By emphasizing such programs, higher education sends students the signal that individual service is a more satisfying and direct way of making a difference than working through politics and public life. Students are taught to see communities as recipients of their expertise rather than ecosystems rich with their own civic assets. More than ever before, students have opportunities to apply their knowledge in community contexts, but higher education seems to have reached its limit when it comes to educating their civic skills and capacities.

Similarly, academics in outreach and extension fields are talking about civic engagement more than ever before. However, what they mean by civic engagement remains unclear. Again, the dissemination of expert knowledge brings academics into communities and constitutes an important part of their civic mission. But might they also see a role for themselves in strengthening the civic capacities of communities? Reflecting on a series of research exchanges with cooperative extension and outreach professionals, David Mathews’ Ships Passing in the Night? posited a fundamental disconnect between the role of the university in disseminating technical knowledge and communities’ needs to come together to solve their own problems. Similarly, a recent study by Ted Alter, based on interviews at Penn State University, found that most faculty saw their civic role in terms of disseminating and applying their expert knowledge, while only a few saw themselves as strengthening civic life or addressing controversial issues…

If our goal is for the citizenry to be not merely informed, but also active and deliberative, what is the role of higher education? Reflecting upon 20 years of research on higher education, this is the question to which we have come.

About Kettering Foundation and Connections
KF_LogoThe Kettering Foundation is a nonprofit operating foundation rooted in the American tradition of cooperative research. Kettering’s primary research question is, what does it take to make democracy work as it should? Kettering’s research is distinctive because it is conducted from the perspective of citizens and focuses on what people can do collectively to address problems affecting their lives, their communities, and their nation.

Each issue of this annual newsletter focuses on a particular area of Kettering’s research. The 2015 issue, edited by Kettering program officer Melinda Gilmore and director of communications David Holwerk, focuses on our yearlong review of Kettering’s research over time.

Follow on Twitter: @KetteringFdn

Resource Link: www.kettering.org/sites/default/files/periodical-article/Barker_2015.pdf

Videoed Talk on ‘Uniting Mississippi’ at USM

Liberal Arts Building at the University of Southern Mississippi.I had a great time at the University of Southern Mississippi on Friday, January 29th. After a fun interview on WDAM TV in Hattiesburg, MS, I headed over to the new Liberal Arts Building on campus, which is beautiful.

Dr. Sam Bruton in the Philosophy and Religion department at USM organizes the Philosophical Fridays program, which runs in part with the general support from the Mississippi Humanities Council. I’m grateful to Dr. Bruton, to the department of Philosophy and Religion at USM, and to the MS Humanities Council for the chance to present in Hattiesburg and the permission to post the video of my talk here. The video was first posted here on the USM library Web site.

I’ve posted the talk on YouTube here below. If you’re interested in the book, you can learn more here or pick up a copy here.

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If you enjoy the talk and are interested in a speaker for an upcoming event, visit my Speaking and Contact pages.

Fun Interview on WDAM TV

Photo of Miranda Beard in a school library.I had a delightful time in Hattiesburg, MS this January. My first stop while in town was at WDAM TV’s studio for the Midday News on Channel 7. I had the great pleasure of talking with Miranda Beard, who invited me to tell people about Uniting Mississippi and who announced my talk at the University of Southern Mississippi later that day, as well as the book signing afterwards. Miranda is a very impressive news professional and was very kind and welcoming.

Photo of WDAM TV's studio in Hattiesburg, MS.

The people at WDAM were very kind. The studio was easy to find, and I couldn’t have asked for a more beautiful day to drive. I will say that Mississippi’s actually quite a big state. I had to get up at 5 and be on the road at 7 to get to Hattiesburg by shortly after 11 for this interview. It was well worth it. One of the members of the audience at my 2pm talk said that she saw me on WDAM and that she had read my interview in the Clarion Ledger earlier in January.

Here’s the interview:

If you can’t see this video in your RSS reader or email, then click here.

Thank you to Miranda and to Margaret Ann Morgan, who set this up!

If you’re looking for a speaker for your next event, or know someone who is, visit my Speaking & Contact pages. Also, follow me on Twitter @EricTWeber and “like” my Facebook author page.

TV Interview and Talk at USM

I’m looking forward to meeting the folks at WDAM in Hattiesburg, MS, on Friday, January 29th for an interview about Uniting Mississippi: Democracy and Leadership in the South. I’ll be on live at around noon. I’ll post a clip of the interview as soon after it as I can. That same day (Friday), I’ll next head to the University of Southern Mississippi, where Sam Bruton in the Philosophy department hosts “Philosophical Fridays.” Check out the sweet announcement poster they made:

Poster of the announcement for my talk at 2pm in Gonzales Auditorium, LAB 108, on 'Uniting Mississippi.'

MHC-logo-FB“Philosophical Fridays” is a great initiative that engages audiences in and around Hattiesburg. The program has the support of the Mississippi Humanities Council, which is great.

If you’re in the area, come on by. I’m finalizing details about the book signing that’ll follow the talk.

Interview on BAM South’s Midlife Criss podcast

January 6, 2016, With host Jack Criss, and guests Kinsella, Weber, and Rings

Photo of a microphone in front of a soundboard.

I had a great time talking with Jack Criss on BAM South’s Midlife Criss podcast. The interview will soon be up on BAM South’s site, but for now Jack’s posted the interview on Sound Cloud. The player is here below. Jack is a great M.C. and he had questions for me about Uniting Mississippi. My interview is about 16 minutes in from the start of this audio recording. I’m the second of three guests: Stephan Kinsella, me, and John L. Rings.

The Logo for BAM South, with the tag line, "Business Always Matters."Jack has kindly invited me to join him again for a more extended discussion when I’m next in Jackson, MS. I’ve got plans in the works for a trip to Jackson at some point in the spring of 2016, so I think that it would be great to join Jack again.

The name BAM South is short for Business Always Matters. Check out the online publication, which features a nice podcast series. Jack has a great voice, I should add. Fun host too. I hope you enjoy.

Here’s the interview (again, my interview is around 16 minutes in):

More information about Uniting MississippiInfo on Speaking.

Deliberation in the Classroom

The 19-minute video, Deliberation in the Classroom, created for National Issues Forums Institute (NIFI), was published January 2013. The video shows examples of students engaging in deliberation using NIFI issues guides at two different schools, one in Alabama and one in Wisconsin. The video shows the students getting ready for their deliberative forums, during the forums, and reflections afterwards from the students and teachers. Read more about the video and watch it below, or find the original on NIFI’s site here.

From NIFI…

This 19-minute YouTube video features students in Wisconsin and Alabama as they participate in deliberative forums using materials from the National Issues Forums Institute (NIFI). In Birmingham, Alabama, teacher, Zakiya Jenkins, with assistance from Peggy Sparks, of Sparks Consulting, reflects on eighth-grade student deliberations about Youth and Violence. And in Wausau, Wisconsin, teachers Sarah Schneck, Shannon Young, and Kevin Krieg, discuss student deliberations about America’s Role in the World. The student forums in Wausau were hosted by John Greenwood of the Wisconsin Institute for Policy and Service.

Watch the video below:

About NIFI
NIF-Logo2014Based in Dayton, Ohio, the National Issues Forums Institute (NIFI), is a nonprofit, nonpartisan organization that serves to promote public deliberation and coordinate the activities of the National Issues Forums network. Its activities include publishing the issue guides and other materials used by local forum groups, encouraging collaboration among forum sponsors, and sharing information about current activities in the network. Follow on Twitter: @NIForums.

Resource Link: www.nifi.org/en/groups/watch-video-deliberation-classroom

Designs on Kids and Culture: Cartoons

Screen capture of Charlie Brown shaking hands with Franklin, the first African American character in Peanuts, introduced in 1968.

While I have been writing A Culture of Justice, so many examples have come up to illustrate what I’m concerned about. The latest is from Charlie Brown. At the same time, it’s true that culture is a funny thing to think about when it comes to justice.

When I first read Plato’s Republic, I found it so strange that Plato addresses oddly specific decisions about which kind of music and arts should be allowed in just city. It is one thing to be concerned about music that promotes violence or that demeans women, but what does the mode of the music have to do with justice? By modes, I’m referring to the dorian, the phrygian, or the mixolydian modes. Plato believed that it mattered profoundly which modes of music were taught to young people. Here’s a YouTube lesson on the modes of music – probably longer than you need, but you can stop whenever or jump ahead:

If you can’t see this video in your RSS reader or email, then click here.

Plato presented a highly authoritarian version of Socrates in the Republic, so much so that Karl Popper accused him of betraying his great teacher. Popper saw the real Socrates as an advocate for freedom and the open society. The early dialogues do seem to present a different Socrates from the late dialogues. Plato loved his great teacher, yet the Athenians killed unjustly. It is not surprising that he would be skeptical about the will of the people to lead wisely.

While I disagree with the extent of Plato’s heavy handedness, I think he was right to attend to culture’s relationship to justice. Today, we defend the freedom of expression to amazing lengths, protecting even hateful speech. The modes of music seem strange to think of limiting, sure, but it was once prohibited to show Elvis Presley’s shaking hips on television.

Star Trek kiss - Kirk kissing Uhura.The first interracial kiss on television was also a big deal at the time. I thought it was the one on Star Trek (photo on right), but it turns out that CNN has found one earlier. The funny thing is that today people belittle efforts to shape culture for the sake of justice. Presidential candidate Ben Carson has called political correctness “dangerous.” People joke about the silliness of calls for being “P.C.,” rolling their eyes.

Some efforts to address “political incorrectness” have offered cause for concern. The University of New Hampshire created a Guide for Unbiased Language, for example, which found the word “American” problematic, among many others. The university took down the guide, but not before the Washington Post released a piece on the subject.

While I appreciate calls for people not to be too swift or harsh in judging uses of language, they are extensions of sensible thinking. For example, when young people throw around the word “retarded” as a substitute for anything they think is bad or worthless, it hurts people with cognitive or other disabilities, as well as their family members like me. Some people may roll their eyes when a woman doesn’t appreciate being called “sweetheart,” yet when she is called “tootse,” most people balk. These things are matters of degree, and examples will vary.

Offensive children's book, "Ten Little [N-word] Boys"Reasonable people may wonder “What’s the big deal?” or “Why does culture matter?” I’ve answered already what I think a flag has to do with justice, addressing the Confederate Battle Flag in the South. Language matters too. So do cartoons and children’s books, such as these horrifyingly racist ones that I first learned about in the Atlantic Black Star. In the Ten Little N—-r Boys (cover image on right), for example, young white kids were taught to count by means of learning ten ways in which young black boys were killed or somehow lost. The drawings were meant to be humorous, but are horrifying.

For generations, young people have been conditioned from infancy to devalue others. You can see, therefore, why a school teacher and then African American readers wrote to Charles Schulz, urging him to introduce a “negro character” into his Peanuts comic strip. The latest story on the matter includes this short one on NPR. The more interesting stuff can be found in the actual letters that the story refers to, in which readers and Schulz went back and forth about how to incorporate a new character respectfully, without patronizing African Americans. Mashable.com put together a set of letters, sample comic strips that Schulz released, some story about the resistance he faced from disappointing editors, and a video of school teacher Harriet Glickman who first wrote to Schulz – find that stuff here.

Logo for Variety magazine.I understand that Variety called for more diversity in the new Charlie Brown movie. At the same time, I appreciated what I read of Schulz’s replies to his readers and the hard line he took with editors and agents who were resistant to his inclusion of the Franklin character in 1968, whom Charlie Brown greets in the featured image above. That makes me want to see his movie. Of course, Variety‘s criticism raised the ire of the conservative American Spectator.

I haven’t seen the film yet. Nevertheless, I think it is important that we consider the messages we present our kids and the kinds of cultural force that we need to push back against, from hundreds of years of conditioning young people to devalue some folks and to see others as deserving of privilege. Such designs on our culture begin as early as the cartoons we show our kids.

Follow me on Twitter @EricTWeber and on Facebook.com/EricThomasWeberAuthor.

Video of My Interview on WLOX TV News at 4

The video clip of my interview on WLOX TV News at 4 in Biloxi, MS, is included at the bottom of this post. I had a great time visiting the coast, seeing the beautiful water, and talking with some really nice people.

This is a still video frame from my interview on WLOX TV News at 4 in Biloxi, MS, about my book, Uniting Mississippi.

I also had a great time meeting Jeremy from Bay Books for the book signing afterwards at the West Biloxi Public Library. While I was at the TV studio, I was able to snap these photos.

I knew I had found the right place. The official studio, looking sharp. The requisite multi-TV display, demonstrating that this is a TV studio. The West Biloxi Public Library, where we held the signing. Made me laugh. One perk of a visit to Biloxi.

Here’s the interview video:

If you can’t see this video in your RSS reader or email, then click here.

MHC-logo-FBFor more information, you can visit my page about the book here. If you are looking for a speaker for your group or think your community might enjoy a book talk and signing, visit my Contact page and drop me a note. Groups in Mississippi can apply for a mini grant from the MS Humanities Council, as they have a speakers’ series that features my talks on Uniting Mississippi.

Also, if you haven’t already, follow me on Twitter @EricTWeber and on Facebook.com/EricThomasWeberAuthor.

Signed Copies of ‘Uniting Mississippi’ for Southern Bound Book Shop

image

Beautiful day in Biloxi! Just met the owner of Southern Bound Book Shop. If you live nearby and can’t make it to the signing tonight, you can head there for a signed copy later. They also have a store in Ocean Springs. If you live closer to Bay Saint Louis, Bay Books will have copies there after tonight’s signing.