Helpful Tips to Navigating the Holiday Conversations

As we face the holiday season, we wanted to share this article written by NCDD member Parisa Parsa, Executive Director of Essential Partners, with some tips on dealing with those tricky conversations that may come up. The holidays can be an exciting and also stressful time, uniting people who you may not see eye-to-eye with. While many of these conversations can be challenging, these helpful guidelines may hold the opportunity to connect deeper with those around you on important issues this holiday season. We encourage you to read the article below or find the original on Essential Partner’s blog here.


Facing the Holidays – And Each Other

My kids and I just flew across the country, making that annual sojourn home for the holidays. The airports were packed, and nerves were frayed. Between flights we sat down to a quick meal of expensive and unsatisfying food. Wedged in the only empty seats in the dining area, it was impossible not to overhear the intent discussion of the family next to us.

“Do not engage Uncle Matt in any topic related to the election,” the father told his college-aged son. “I know you have strong feelings. I am just telling you that if you bring it up, the whole house is in for a two hour tirade. Please don’t do that to us.”

“If I can’t talk about what I believe in, especially now, what’s the point of even being in the same room with Uncle Matt? If he won’t change his mind, he at least needs to know how wrong he is,” replied son. My own teen son raised his eyebrows and his younger brother looked alarmed. A little later, he snuggled up to me on the plane and asked if there would be fights at our Thanksgiving.

That family is in good company. As many of us leave our comfortable bubbles of politically like-minded friends and neighbors and venture into the mixing and mingling that the holidays bring, we’re faced with similar choices. We can make nice, talk about the weather, the kids and their activities, or the glories of Aunt Dot’s pumpkin pie. If the other option is civil war, making nice is indeed the route of mercy. Especially this year, I can’t help but imagine that everyone is so desperate to just get through it, to just get along.

The dread is real. So, too, are the opportunities. During the holidays, we spend hours with people we don’t see very often either by choice or physical distance, and situate ourselves in a different story than the one we craft in our daily lives. We encounter more parts of ourselves, welcome and unwelcome, as we are reunited with the folks who made us who we are (or who made our spouses who they are). In a time when the nation appears torn asunder, holiday sojourns give us a critical moment to see if we can stitch together a better understanding of just what in the world is going on. A chance to risk seeing and understanding our kin in greater dimensions, and sharing more of ourselves than we normally would.

If you are game to try this exploration, to lean in with the courage it takes to craft deeper connection, there are three things I would have you consider:

  • Is this a relationship where it is important for me to be known in this way? We don’t need to have these conversations with everyone in our lives. If political beliefs are not a strong and important part of your connections, bringing the election to the forefront may not be necessary. With some family members, though, we feel the need to be understood and to try to understand where they come from. If these are folks in the second category, proceed to:
  • What do I hope for? If your desire is to change their mind, your conversation is likely to be unsatisfying. If your desire is to have deeper understanding and to be more deeply understood, what are you going to communicate about your own values? Share your experiences, not the bullet points of your favorite pundit, and encourage your family members to do the same. Then you might proceed to:
  • Can we work together to understand each other? It is not enough for one person to have made the commitment and reflected on their wishes: it takes willing participants to be successful. If you are willing, then take turns, ask real questions, and listen to understand.

If you want more guidance – we have a handy guide and a list of potential questions for conversation. However you choose to engage this Thanksgiving, may you find some space to digest not just a great meal but also the many possibilities for action, for connection and for a future worthy of the generations to come. We owe it to each other and to the future to set aside momentary discomfort for the future of our planet. Let’s give thanks for each and every moment we have, to be alive, to learn, to connect.

You can find the original version of this on  Essential Partner’s blog at www.whatisessential.org/blog/facing-holidays-and-each-other.

Recap from the Nov. Tech Tuesday Featuring Gell

In case you missed it, we had another great Tech Tuesday event last week featuring NCDD member Loren Bendele, CEO and Founder of the new engagement platform, Gell! Joined by over 60 participants from our network, Loren walked us through how to use this online/mobile platform to help better facilitate civil discourse.

Gell was created to provide a platform which harnessed the wisdom of a larger group in order to discuss vital issues, with systems built-in place for the discussion to not degrade because of spam, personal attacks and/or insults. Loren showed us how to post discussion questions either publicly or within a private invited group, how to like or respond to submitted points of view, how to bring in expert opinions, and other interesting aspects of the platform. Many in our network have been working on bridging divides and so we understand the importance of a tool like Gell in an era of immense partisanship and societal divides.

If you were unable to join us on the call, never fear! We recorded the webinar which can be found on the archives page here. Access to the archives is a benefit of being an NCDD member, so make sure your membership is up-to-date (or click here to join).  We had an active chat discussion which raised some really interesting points, and you can check out the transcript of this chat by clicking here.

Tech_Tuesday_BadgeThanks again to Loren and everyone who participated and made this an engaging and educating call! We encourage you to check out this tool and get started on contributing to the discussions at www.gell.com.

To learn more about NCDD’s Tech Tuesday series and hear recordings of past calls, please visit www.ncdd.org/tech-tuesdays.

timely quotes from Bayard Rustin (1965)

Two years after organizing the March on Washington, Bayard Rustin made the following arguments in “From Protest to Politics: The Future of the Civil Rights Movement” (Commentary, 2/39, Feb. 1965). By calling these points “timely,” I don’t mean that they are necessarily correct; I mean that they are usefully provocative in our moment.

1. Racial justice is impossible without a new economy, because the current economy is too unequal and too limited to accommodate many newly enfranchised people. For example, there are too few decent jobs, and the people who have them will hold onto them unless the supply is expanded.

My quarrel with … moderates is that they do not even envision radical changes; their admonitions of moderation are, for all practical purposes, admonitions to the Negro to adjust to the status quo, and are therefore immoral.

2. The goal is not to confront racist attitudes (which would assume that, deep down, racists and hypocrites can have benign motives). The goal is to change institutions; attitudinal change will follow from that.

[Meanwhile, a second group] pursues what I call a ‘no-win’ policy. Sharing with many moderates a recognition of the magnitude of the obstacles to freedom, spokesmen for this tendency survey the American scene and find no forces prepared to move toward radical solutions. From this they conclude that the only viable strategy is shock; above all, the hypocrisy of white liberals must be exposed. These spokesmen are often described as the radicals of the movement, but they are really its moralists. They seek to change white hearts–by traumatizing them. Frequently abetted by white self-flaggelants, they may gleefully applaud (though not really agreeing with) Malcolm X because, while they admit he has no program, they think he can frighten white people into doing the right thing. To believe this, of course, you must be convinced, even unconsciously, that at the core of the white man’s heart lies a buried affection for Negroes–a proposition one may be permitted to doubt. But in any case, hearts are not relevant to the issue; neither racial affinities nor racial hostilities are rooted there. It is institutions–social, political, and economic institutions–which are the ultimate molders of collective sentiments. Let those institutions be reconstructed today, and let the ineluctable gradualism of history govern the formation of a new psychology.

3. Radical change does not require violence.

[The] term revolutionary, as I have been using it, does not connote violence; it refers to the qualitative transformation of fundamental institutions, more or less rapidly, to the point where the social and political structure which they comprised can no longer be said to be the same.

4. But to change institutions does require power.

There is a strong moralistic strain in the civil rights movement which would remind us that power corrupts, forgetting that the absence of power also corrupts.

5. In a democracy, power requires numbers–indeed, a majority of the whole electorate.

A handful of Negroes, acting alone, could integrate a lunch counter by strategically locating their bodies so as directly to interrupt the operation of a proprietor’s will; their numbers were relatively unimportant. … But in arriving at a political decision, numbers and organizations are crucial, especially for the economically disenfranchised.

6. Coalition politics is inevitable, and it implies the right kind of compromise.

[The] effectiveness of a swing vote depends solely on ‘other’ votes. It derives its power from them. … Thus coalitions are inescapable, no matter how tentative they may be. … The issue is which coalition to join and how to make it responsive to your program. Necessarily there will be compromise. But the difference between expediency and morality in politics is the difference between selling out a principle and making smaller concessions to win larger ones. The leader who shrinks from this task reveals not his purity but his lack of political sense.

7. The coalition must include everyone with reasonably aligned interests so that they can marginalize their real opponents, the Donald Trumps of the day.

It has become fashionable in some no-win Negro circles to decry the white liberal as the main enemy (his hypocrisy is what sustains racism). [Thus] the Negro is left in majestic isolation, except for a tiny band of fervent white initiates. But the objective fact is that [Dixecrat Mississippi Senator James] Eastland and [GOP Presidential nominee Barry] Goldwater are the main enemies–they and opponents of civil rights, of the war on poverty, of medicare, of social security, of federal aid to education, of unions, and so forth.

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