Don’t Miss Tomorrow’s Tech Tuesday Featuring Iceland’s Citizens Foundation!

In case you missed our original announcement, we have an exciting NCDD Tech Tuesday call featuring Iceland’s Citizens Foundation, tomorrow February 13th from 2-3pm Eastern/11am-Noon Pacific. This FREE call will showcase Citizen Foundation’s digital democracy tools and how they are working to strengthen civic engagement in Iceland. You don’t have to be an NCDD member to participate in the webinar, so we hope you will join us! Register ASAP to save your spot on the call.

Róbert Bjarnason, from the nonprofit Citizens Foundation in Iceland, will present digital tools for upgrading democracy in Iceland and beyond, outlining the Foundation’s digital democracy work since 2008. Projects including policy crowdsourcing and participatory budgeting using open source tools will be demonstrated in this webinar. As highlighted in the Financial Times, since 2011 the citizens of Reykjavik have voted online to select close to 1,000 community improvement projects totaling over $20 million dollars.

The Citizens Foundation open source digital democracy tools have been used in over 20 countries and by over 1 million people to change policy and help rebuild trust between citizens and their governments. Collaborating with E-Democracy.org in the United States to help others deploy and measure civic digital outreach efforts, a new case study (request a copy) comparing paid Facebook and Google advertising used to reach nearly every citizen of Iceland will be shared in brief.

Róbert is a successful entrepreneur that introduced the web to Iceland in 1993 and in 1995 to Denmark. Before co-founding the Citizens Foundation in the year 2008 he worked in the online gaming industry where his team received many industry awards.

Robert has many years experience and much success in using digital tools for democracy, and he is looking forward to sharing his knowledge and experience with us. Don’t miss out on this unique opportunity – register today!

About NCDD’s Tech Tuesdays

Tech Tuesdays are a series of learning events from NCDD focused on technology for engagement. These 1-hour events are designed to help dialogue and deliberation practitioners get a better sense of the online engagement landscape and how they can take advantage of the myriad opportunities available to them. You do not have to be a member of NCDD to participate in our Tech Tuesday learning events.

Forum dei beni comuni ed economia solidale del Friuli Venezia Giulia [FVG Commons and inclusive economy Forum]

Nel 2012, numerose associazioni operanti in Friuli Venezia Giulia hanno deciso di costituire il Forum per i Beni comuni e l’Economia solidale del Friuli Venezia Giulia e di aderire ad una Carta comune. Il fine è mettere in atto un insieme coordinato di buone pratiche per favorire la partecipazione dei...

Strengthening Public Engagement with Volunteers

Public engagement practices can be best accomplished with the help of volunteers as NCDD member org Everyday Democracy points out in this article. Volunteers can provide several benefits to public engagement, because of their community expertise and additional support for the work that needs to be done. In the article, Evdem gives examples from across the country of engagement work being done with the help of volunteers to drive a more participatory democracy. You can read the article below or find the original on Everyday Democracy’s site here.


A New Take on the Role of Volunteers in Public Engagement

EvDem LogoFor every one professional athlete, thousands of amateurs play pickup games in the spare time.  For every Broadway actor, hundreds take up theater as a hobby on a community stage.  For every band with a hit single, there are dozens of musicians jamming in garages or playing covers in bars.

The “professionalization” of these activities, or forms of art, has obviously not stopped those with far less training and skill from taking up the craft.  If anything, we often see an upsurge in hobbyists when a professional rises to prominence–think of the impact Tiger Woods had on golfing, or how American Idol inspired shower singers to take the stage.

This all has relevance in the context of deliberative democracy and public engagement for a few reasons.  In the last few decades, this field has experienced significant growth in the number of practitioners focusing on public engagement as a profession or occupation; that is, receiving specialized training and making their living in the design and convening of public engagement.  More and more governments–particularly at the local level but also in counties, regions, and states–have worked with such professionals to evolve their public engagement strategies away from the “three minutes at the microphone” public hearings that satisfy few citizens’ needs.  The profession has helped governments involve citizens earlier and more robustly and meaningfully than hearings held the night of a vote.  Decisions made by those governments incorporate more of the public’s interest and often prove more politically sustainable.

So, where might that leave those who care deeply about including the public in political deliberation but who have another professional calling?  What about those who have retired and lack the stamina for a full-time job but would love to be involved?  What about full-time students focused on academics but interested in internships, course credit, or community.

The number of public engagement “professionals” (defined as those who make most or all of their living doing this work) does not seem to meet the demand for public engagement nationwide–especially in cities where engagement may happen on multiple topics simultaneously.  But that does not necessarily mean government agencies have been willing to fund the amount of public engagement that they believe they need.  Elected officials often pay lip service to the need for better, more expansive public engagement, without budgeting funds for that purpose.

Consider the difference between what a professional and a volunteer (or an “amateur”) might bring to their work in this field.  Those who come to this work as volunteers often bring the perspective of their other profession or career and a different way of framing questions to discuss with the public or respond to comments made during dialogue.  They may also bring a special level of passion and commitment to their opportunity to facilitate; they may view it as a unique opportunity for them in ways that professionals doing the work every day might not.

Additionally, while many public engagement professionals or volunteers do work in their own communities and are recognized and trusted by community members, they often “parachute into” a community where they lack relationships that local volunteers might have.  Those volunteers may make community members participating in a public dialogue feel more at ease, particularly if the volunteers are hosting dialogue in their homes or in familiar local hangouts, rather than governmental facilities.

All of these assets (and others) have led several communities to embrace the role of volunteers in public engagement. For instance: in Arizona, Project Civil Discourse has involved volunteers as facilitators of small group discussions held at forums on issues affecting quality of life in the state.  They call upon all participants to follow a pledge: “I pledge to engage in the basic principles of civil discourse: to respect diverse points of view, listen with an open mind and speak with integrity. I call upon all civic leaders to meet the challenge of solving difficult social issues by adhering to these principles, thereby creating a better world for ourselves and future generations.”

In the Pacific Northwest, the Countywide Community Forums empowered residents in the greater Seattle area to discuss local issues facilitated by volunteer hosts.  Participants could register online to find conveniently located meetings and join a group of between 4 and 12 participants discussing a common topic, introduced by a video.  Participants and their volunteer host even decide on a meeting place and time.  In an evaluation of the program, the King County Auditor’s Office reported, “Overall, participants are satisfied with this engaging, nonpartisan effort and report that they learn about the topic and King County policies.”  The auditor recommended that the Forums “engage [volunteer] citizen councilors and others in providing feedback and ideas and helping make the program more attractive to users.”

Chicago developed a model replicated in other cities (including Columbus, OH) known as “On the Table,” in which thousands of volunteers host dinner dialogues to discuss the challenges and opportunities facing the local community.  Some 55,000 people participated in roughly 3,500 volunteer-led dialogues in 2016, with dinners occurring in private homes or offices and public spaces (up to the host’s discretion).  The Chicago Community Trust, which helped organize the day of dinners, reported that out of the respondents from 2016 who participated in On the Table in previous years, 57 percent  participated in follow-up conversations over the past year, 46 percent stayed in contact with other attendees and 24 percent worked with one or more attendees on an idea.  One third of surveyed 2016 participants also said they made specific plans to work with one or more attendees.  More than three-fourths of those surveyed said the dinners helped them better understand both community issues and how to address them.  Everyday Democracy’s Anchor Partner InterFaith Works in New York hosts a similar dinner dialogue program, aimed at promoting deep inter-faith conversations.

In nearby Oak Park, Illinois, Dinner & Dialogue gave community volunteers a chance to host discussions in their homes over meals paid for by the City of Oak Park on topics including diversity, race, and inclusion.

In Portsmouth, New Hampshire, and other communities across the state, Everyday Democracy Anchor Partner New Hampshire Listens,  and its affiliate Portsmouth Listens, recruit volunteer facilitators to host multiple dialogue sessions, often in their homes and on consecutive weeks, and to guide their small groups towards consensus on a local issue.  Portsmouth’s process involves volunteers from the get-go:

“Portsmouth Listens volunteers and city officials form a Steering Committee drawing together stakeholders in the question or issue.  This committee frames the dialogue question to be given to the study circles. For example, ‘How do we balance the tax burden and level of services needed to make Portsmouth the best place to live and work for everyone?’ (Dialogue on FY12 city budget)…Portsmouth Listens recruits and trains neutral facilitators and develops a study guide for the four two-hour sessions that the study circles will deliberate….Citizens in the small groups or Study Circles deliberate for two hours a night over four weeks to answer the question….The individual Study Circles write their conclusions in a report, and present their findings. The reports are presented to relevant government bodies (city council, planning board, etc.) in person and their written reports are published in the newspaper.”

Building on New Hampshire’s model, in Austin, “Conversation Corps” has recruited and trained hundreds of volunteers to host dialogue throughout the city on topics recommended by the City of Austin, the Austin Independent School District, and the public transit agency, Capital Metropolitan Transportation Authority.  Through carefully designed discussion guides, volunteers could give participants an overview of the topic and some background statistics and pose specific questions that agencies felt would yield information helpful to their policymaking.  As Austin transitioned into a single-member district City Council, with ten members representing districts instead of six members elected at-large, conversations in all ten districts helped better connect voters to their elected officials and gave a more accurate picture of public opinion across the city.  To date, more than 200 volunteers completed training.

Additionally, models like the “meeting in a box” utilized in multiple cities and “Text, Talk, Act,” a project of Everyday Democracy and several other partners, drew upon the energy of volunteers to bring topics that would have been discussed at a public meeting into their circles of friends, community organizations, and the like.  These self-facilitated discussions did not require host training or volunteer coordination as much as a willingness on the part of the initiating participant to report their group’s findings back to the sponsoring entity at the conclusion.  In an evaluation of the Text, Talk, Act dialogue on mental health, a study found:

“participating in Text, Talk, Act leads to an increase in participants’ ability to recognize a peer in need, ability to reach out to a peer in need, ability to talk about the topic of mental health, likeliness to seek additional information, and likelihood to implement information or skills from TTA. Furthermore, participants reported positive experiences based on the technology used by TTA, clarity of TTA purpose, and the relevancy/usefulness/quality of TTA content. These satisfaction indicators support the participants’ likelihood to recommend TTA to others…Also, when participants were asked, ‘what are the best ways to engage youth on the topic of mental health, TTA was voted to be the third most effective or popular method (after face to face conversation and social media).”

Countless other examples exist of volunteers contributing to the work of public engagement, but this survey illustrates the variety of ways in which those charged with engaging the public can multiply their forces and improve their reach into their target populations.  While volunteers may lack the time and expertise that public engagement professionals bring to the table, they can entice those disinclined to participate to change their minds, and they can bring about a revolution in the ways the public engages.

You can find the original version of this article on Everyday Democracy’s site at www.everyday-democracy.org/news/new-take-role-volunteers-public-engagement.

the moral significance of instinct, with special reference to having a dog

When dogs and their human owners look into each others’ eyes, oxytocin, a hormone involved in the maternal bond, rises in both creatures. When dogs are given oxytocin via a nasal spray, they want to look in their humans’ eyes (source). I find this result interesting, but equally interesting is my reaction to it. Why is this scientific finding heart-warming? Is it evidence of something good?

As members of an evolved natural species, we human beings have instincts. Maternal bonding is an example. Domesticating dogs may be one as well.

Instincts are not universal, nor are they necessarily desirable. For example, we presumably developed an instinct for violence against people outside our own kin groups. Yet many individuals never exhibit that instinct, it is generally bad, and we can create contexts in which it becomes marginal. To say that humans have an instinct for violence is a little like saying that bees sting. It’s true even though most bees never actually sting. It’s not a statistical generalization but a claim about the way we were designed through the process of natural selection. It’s about what’s “built in” to us, for better or worse.

One pitfall is to replace moral evaluation with such talk of instincts. To say that anything we are hard-wired to do is right to do is to commit the naturalistic fallacy. It excuses, for example, violence, exploitation, and dominance.

Another error is to romanticize the human species by defining only the good drives as our authentic instincts. An example would be claiming that we are naturally peaceful and made violent only by civilization. This seems implausible if it’s a testable claim; and if it’s meant to be true by definition, it’s an instance of the “No True Scotsman” fallacy.

A third error is to ignore the natural characteristics of the species entirely when making moral judgments. Perhaps ethics is species-independent, and we can first define the good (in general) and then use it to assess the actual behavior of human beings. What is right for us would also be right for angels, elves, Klingons, God.

One problem with this approach is that it’s unrealistic. A deeper problem is that it fails to demonstrate love for the species. To love an oak tree is to appreciate it for what it naturally does. And to love humankind is to appreciate us as the evolved natural species that we happen to be. To wonder whether we would be better without sex would be like wondering whether oak trees would be better off without acorns. (But then we shouldn’t wish that we had no proclivity for violence, because violence, too, is part of being human.)

Again, this doesn’t mean that there is a list of characteristics that are innate because of natural selection, and everyone should (or does) demonstrate those characteristics. Sex, for example, is an instinct that admits of great variation: some people want it and some don’t; various people want different kinds of it; and it can be good or bad for the people affected. Still, sex is not just a desire that some people happen to have, and it is not merely good if the net benefit happens to be positive. Sex is intrinsic to the species and is something we should encompass when we value human beings.

Back to dogs and people: It appears that these two species co-evolved very early, each taking its modern form under the influence of the other. I’ve even wondered whether guard dogs allowed our distant ancestors to sleep deeply; and deep sleep permitted cognitive development. Dogs certainly allowed us to spread into vast regions that had been dominated by big mammals with teeth. It’s not clear that we could have become who we are without dogs–or vice versa.

To say “Because having a dog is natural, it must be good” would be an example of the naturalistic fallacy. We can live without dogs. Some people much prefer to. Some communities bar them. And maybe those are the right decisions. Whether or not to have a dog is an ethical question. The rights and welfare of all affected people–and the dog–should be considered.

But it would also be a mistake to interpret (some) people’s bond with dogs as just another preference, a choice that happens to have hedonic value for them and that should be weighed against other desires and interests. Loving a dog is an instinct that influences human perceptions (we are good at interpreting dogs’ behavior) and even our hormones. That means that if you happen to love a dog, I think you are justified in believing that you are acting naturally. And if you happen not to like dogs, you should still recognize the impulse in others as a human capability. Like other capabilities, it is something that people should be able to choose to exercise so long as that is compatible with other important goods.

See also: latest thoughts on animal rights and welfare; my evolving thoughts on animal rights and welfareKorsgaard on animals and ethics; and introducing the Capabilities Approach.