André Gorz on the Exit from Capitalism

In an amazingly prescient essay, “The Exit From Capitalism Has Already Begun,” journalist and social philosopher André Gorz in 2007 explained how computerization and networks are causing a profound crisis in capitalism by making knowledge more shareable. He argues that shareable knowledge and culture undercuts capitalist control over the global market system as the exclusive apparatus for production and consumption (and thus our "necessary" roles as wage-earners and consumers). 

The essay, translated by Chris Turner, originally appeared in the journal EcoRev in Autumn 2007 and was reprinted in Gorz’s 2008 book Ecologica. It’s worth revisiting this essay because it so succinctly develops a theme that is now playing out, one that Jeremy Rifkin reprises and elaborates upon in his 2014 book The Zero Marginal Cost Society. 

Let’s start with the conundrum that capital faces as computerization makes it possible to produce more with less labor.  Gorz writes:

The cost of labor per unit of output is constantly diminishing and the price of products is also tending to fall. The more the quantity of labor for a given output decreases, the more the value produced per worker – productivity – has to increase if the amount of achievable profit is not to fall. We have, then, this apparent paradox: the more productivity rises, the more it has to go on rising, in order to prevent the volume of profit from diminishing. Hence the pursuit of productivity gains moves ever faster, manpower levels tend to reduce, while pressure on workers intensifies and wage levels fall, as does the overall payroll. The system is approaching an internal limit at which production and investment in production cease to be sufficiently profitable.

Over time, Gorz explains, this leads investors to turn away from the “real economy” of production, where productivity gains and profits are harder to achieve, and instead seek profit through financial speculation in "fictitious" forms of value such as debt and new types of financial instruments. The value is ficititious in the sense that loans, return on investment,  future economic growth, trust and goodwill are social intangibles that are quite unlike physical capital. They depend upon collective belief and social trust, and can evaporate overnight.

Still, it is generally easier and more profitable to invest in these (fictitious, speculative) forms of financial value than in actually producing goods and services at a time when productivity gains and profit are declining.  No wonder speculative bubbles are so attractive:  There is just too much capital is sloshing around looking for profitable investment which the real economy is less capable of delivering.  No wonder companies have so much cash on hand (from profits) that they are declining to invest. No wonder the amount of available finance capital dwarfs the real economy. Gorz noted that financial assets in 2007 stood at $160 trillion, which was three to four times global GDP – a ratio that has surely gotten more extreme in the past eight years.

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Will Bitcoin and Other Insurgent Currencies Reinvent Commerce?

This and other questions are addressed in “The Weightless Marketplace:  Coming to Terms with Innovative Payment Systems, Digital Currencies and Online Labor Markets,” a just-released report that I wrote for the Aspen Institute’s Communications and Society Program. The report distills the more salient points raised at a three-day conference last August that brought together leading players in banking, financial services and online labor platforms.   

Most of the conference participants are in the business of inventing or adapting to new types of digital payment systems or data-based services. They include major players like JP Morgan Chase, Intuit and VISA as well as upstarts such as Bitcoin, ID3 and the identity-management service Personal.

The basic story in digital markets is the ongoing elimination of “friction” in making transactions – reducing the barriers of geography, time and transaction costs. Hence the title “the weightless marketplace.”  “Reducing economic friction” has been the story of the World Wide Web from its beginnings, of course, but the trend is now reaching new levels of intensity and disruption.  My role, as rapporteur, was to represent the diverse points of view while providing my own interpretive synthesis. 

Perhaps the most fascinating points of discussion revolved around Bitcoin.  Notwithstanding the controversy surrounding it, Bitcoin’s basic functionality and soaring popularity have some serious implications for banks, credit card companies, PayPal and other payment systems. Peter Vessenes of the Bitcoin Foundation noted that digital technology can move value to anywhere in the world, at any time, using just 100 bytes of data.  And it can do it at very little cost – much less than the per-transaction charges levied by credit cards, for example.

Critics charge that Bitcoin facilitates illicit transactions, money laundering and terrorist activity, not to mention tax evasion.  Vessenes replied that Bitcoin is “way less anonymous than cash” – because the permanent global ledger of transactions for each Bitcoin is accessible and can be used to help identify buyers and sellers.  Another reason that Bitcoin is controversial is that it represents a potential threat to the sovereignty of nation-states, because it could undermine their monetary and fiscal policies.  That’s why regulation of Bitcoin is inevitable, many agreed.

But apart from Bitcoin’s fate, the larger question may be how existing banks and financial companies will respond to the coming “democratization of money.”  Several factors are fueling this trend, according to Gartner, the consulting firm:  individual access to massive, high-speed flows of information, the proliferation of mobile computing (smartphones, tablets, etc.), the rise of the cloud, and the social commons of highly specialized communities of interest.

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Sousveillance as a Response to Surveillance

Five years ago I wrote about the concept of “sousveillance,” which was then a budding counterpoint to surveillance. Surveillance, of course, is the practice of the powerful monitoring people under their dominion, especially people who are suspects or prisoners – or today, simply citizens.  Sousveillance -- “to watch from below” – has now taken off, fueled by an explosion of miniaturized digital technologies and the far-reaching abuses of the surveillance market/state. 

Following my earlier post on corporate espionage of activists, I figured it was an appropriate moment to revisit this topic.  As it happens, the fellow who coined the term “sousveillance,” in 1998 -- Steve Mann, a pioneer in “wearable computing” who teaches at the University of Toronto – has recently written two terrific essays on the subject.  Both were released at the IEEE [Institute of Electrical and Electronic Engineers] International Symposium on Technology and Society (ISTAS) in June 2013. 

Mann argues that sousveillance is an inevitable trend in technological societies and that, on balance, it “has positive survival characteristics.”  Sousveillance occurs when citizens record their encounters with police, for example. This practice exposed the outrageous police brutality against Occupy protesters (blasts of pepper spray in their faces at point-blank range) and helped transform small citizen protests against Wall Street into a global movement.

In the first of his paired essays, Mann writes:

We now live in a society in which we have both “the few watching the many” (surveillance), AND “the many watching the few” (sousveillance).  Widespread sousveillance will cause a transition from our one-sided surveillance society back to a situation akin to olden times when the sheriff could see what everyone was doing AND everyone could see what the sheriff was doing.  We name this neutral form of watching “veillance” – from the French word “veiller,” which means“to watch.”  Veillance is a broad concept that includes both surveillance (oversight) and sousveillance (undersight), as well as databeillance, uberveillance, etc.

It follows that: (1) sousveillance (undersight) is necessary to a healthy, fair and balanced society whenever surveillance (oversight) is already being used; and (2) sousveillance has numerous moral, ethical, socioeconomic, humanistic/humanitarian and practical justifications that will guarantee its widespread adoption, despite opposing sociopolitical forces.

(This passage is from “Veillance and Reciprocal Transparency:  Surveillance versus Sousveillance, AR Glass, Lifeglogging and Wearable Computing,” available as a pdf download here. A companion essay, “The Inevitability of the Transition from a Surveillance-Society to a Veillance-Society:  Moral and Economic Grounding for Sousveillance,” can be found here.

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