New Online PD Cohort for Discussion and Deliberation Starting Soon!

Friends, we have talked about this effort before, but we are sharing this again because we believe it is an incredible opportunity for learning, collaboration, and cohort building. This is a way in which your students can develop their own civic skills and dispositions, and for teachers to consider new pedagogical and professional development approaches. It is open to Grade 6-12 teachers in Social Studies, ELA, Reading, or Science, and includes a stipend for Florida teachers. This is an entirely online cohort, so no travel is required or expected. Just try new things, collaborate, and learn with colleagues as your students grow as citizens.
The online PD is starting soon – Contact Val McVey, Valerie.McVey@ucf.edu, for more information and to enroll.
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SCHEDULE OF EVENTS
A. Civil Conversation

1. View recorded webinar. You can find the webinar here.

2. Live Q&A with teachers on January 30, 2018. 4–4:30 PT, 5 pm MT, 6 pm CT, 7 pm ET.

3. Choose a lesson from the Library and try it out with a class. Any time before March 1.

4. Post thoughts on discussion board. Any time before March 10.

 B. Role Play/Simulation as Academic Discussion

1. Live webinar on March 15.  4-5 pm PT, 5 pm MT, 6 pm CT, 7 pm ET.

   (Or watch recorded webinar after March 16 and join live discussion on March 27.)

2. Try it out with a class. Any time before May 1.

3. Post thoughts on discussion board. Any time before May 10.

4. Reteach a Civil Conversation or Role Play. Any time before May 30.

 C. National Webinar, Flash Survey, and Stipend! (End of May.)

 

Community-Police Relations Confab Call Lessons with PCRC

In case you missed it, we had another fantastic Confab call with NCDD member org, the Peninsula Conflict Resolution Center (PCRC) in December. We were joined by roughly 60 participants to learn more about PCRC’s work over the last 20 years coordinating community-police relations and their best practices for how they have brought people together. Listen to the recording if you weren’t able to make it, because it was a great call!

On the call, we were joined by PCRC Executive Director Michelle Vilchez and Engaging Communities Initiative Director Malissa Netane who shared with participants some of the tenets of PCRC and strategies they’ve used to bridge divides between the community and police in San Mateo County, CA. A big part of the work that PCRC does is done collaboratively and before any engagement effort immense pre-work must be done, especially for more contentious issues. They are diligent to go to the community they are working with and personally get to know folks, ensure that people have a space to share their stories before gathering together in a larger group, and build relationships through dialogue. PCRC is mindful of the communities they are working with and are sensitive of the particular needs of each group, they emphasized the vital need to work with cultural humility when dealing with communities. – “When engaging any group that’s outside your own, you don’t have to be an expert in someone else’s culture. Have a commitment to learn and know there are culturally appropriate ways to communicate.”

“What a great call. I was struck particularly by how dialogue is one element in their larger strategy for community building: in many ways, they’re engaging in culture change as much as anything else. It makes me wonder how many dialogue efforts are tied into larger strategies in this way.” – John Backman, Confab participant

We want to thank Michelle, Malissa, and all the Confab participants for contributing to this important conversation! To learn more about NCDD’s Confab Calls and hear recordings of others, visit www.ncdd.org/events/confabs.

Confab bubble imageNo worries if you couldn’t participate in the Confab – we recorded the whole presentation, which you can find on the archives page by clicking here. Access to the archives is a benefit of being an NCDD member, so make sure your membership is up-to-date (or click here to join). We had several excellent contributions on the chat, which you can find the transcript of here.

Finally, we love holding these events and we want to continue to elevate the work of our field with Confab Calls and Tech Tuesdays. It is through your generous contributions to NCDD that we can keep doing this work! That’s why we want to encourage you to support NCDD by making a donation or becoming an NCDD member today (you can also renew your membership by clicking here).

Tisch College / Sociology Postdoc in Civic Studies

Tufts University Jonathan M. Tisch College of Civic Life & School of Arts & Sciences (Sociology) Postdoctoral Fellowship in Civic Studies

Tufts University’s Department of Sociology and the Jonathan M. Tisch College of Civic Life will award a Postdoctoral Fellowship in Civic Studies for the 2018-19 academic year to a scholar with a Ph.D. in Sociology who is not yet tenured. The Fellowship will begin July 1, 2018. We seek a sociologist whose research bears on civic engagement, broadly defined. Possible research topics include, but are not limited to, civil society, grassroots engagement, forms of citizenship, non-profits, social movements, democratic participation, and public sociology.

The Fellow will be expected to teach one academic course per semester in the Department of Sociology at the undergraduate level on topics related to civic life, in addition to conducting their research. In addition, the Fellow will be expected to deliver a public lecture at Tufts on the topic of their research, to contribute to the intellectual life of the university, and to participate in initiatives on campus concerning civic engagement as relevant. The Fellow will be housed in the Department of Sociology at Tufts University.

QUALIFICATIONS
Scholar with a Ph.D. in the field of Sociology who is not yet tenured.

APPLICATION INSTRUCTIONS
All applications must be submitted via Interfolio at: http://apply.interfolio.com/48127. Applications should include: (1) a cover letter which includes a description of your research goals during the fellowship year and the courses you would like to offer; (2) your CV; (3) one writing sample; (4) three letters of recommendation which should be uploaded by your recommenders to Interfolio directly; and (5) teaching course evaluations, if available.

Review of applications will begin February 1, 2018 and will continue until the position is filled.

Questions about the position should be addressed to Tisch College Associate Dean of Research Peter Levine at Peter.Levine@tufts.edu.

NCDD Board Member on Protecting our Civic Ecosystem

Our NCDD board member, Jacob Hess recently wrote a piece in which he correlates the increasing call to protect our threatened natural ecosystems with the need to also protect our democratic ecosystem. In the article, he shares his experience adapting Living Room Conversations in Utah by collaborating with individuals and organizations already doing civic engagement work, of which developed into a thriving network of civically-engaged folks. We encourage you to read Jacob’s piece below or find the original here.


Preserving and Protecting Our Precious Civic Ecosystem

Lots of attention is going today to physical habitat under siege (and for good reason): without more attention, many of these beautiful areas might go away, or be irreparably damaged. For that reason, many believe that energy invested in this protection and preservation is well spent.

Far less attention, however, goes to the way our civic ecosystem remains under increasing siege. What began as occasional concern for the hostility in the U.S. media and elected leaders, has become widespread trepidation regarding public animosities deepening in every direction, on nearly every issue.

Some believe that without more attention, this precious civic ecosystem could go away or likewise become irreparably damaged, thus prompting similar calls for additional investment to protect and preserve this fragile democratic habitat.

A case study in Utah. Starting in 2014, I had the opportunity to work for Living Room Conversations in a Utah experiment to help cultivate the civic ecosystem there. Rather than plowing up the roots already in place (or riding into town with the “newfangled solutions”), it felt important to build upon and leverage whatever rich habitat already existed.

Thus we began with a local reconnaissance reaching out to 20 different civics organizations to find out what had already been done (it turns out, a lot, as you can see here in a general summary and here in a more recent success in LGBT-religious conservative dialogue). After meeting with a number of leaders in the past work, including John Kesler (Salt Lake Civil Network), Michele Straube (Environmental Dispute Resolution, U of U) and David Derezotes (Peace & Conflict Studies, U of U), I was struck at how underrecognized and little known their efforts were, compared to much louder initiatives that captured the public eye.

Given the lack of recognition and continuing suspicion this kind of bridge-building elicited from many, we have experimented with different ways to connect more people to the possibility of vibrant and productive “disagreement practice”, as defined in the AllSides Dictionary.

Small is big. Perhaps the most obvious way to do so is meeting people where they are – in their own homes and communities. From my own early experiences, I quickly became mesmerized by the almost magical power of small group gatherings to bring people together across divides (see Eating Hummus With the ‘Enemy’: From Aversion to Affection).

We subsequently experimented with different ways to introduce people in Utah to this Living Room Conversation practice, from a local press release with offers of free consultation, to highlights of a filmed conversation, to even going door to door with invitations in my own neighborhood. Our conversations ranged from gun rights and evolution, to women’s rights and same-sex marriage/religious freedom. Everyone who participated came away feeling uplifted and encouraged. Out of all these efforts, two additional lessons became clear: (1) The pervasive busyness of American culture remained the largest barrier to involvement: why should I take away time from other things to do this? (2) As simple as these conversations seem, they elicit some visceral fears in some people of political confrontation or dangerous exposures. That explains another parallel dialogue “gateway” that we attempted.

Easing concerns with a PARTY! Alongside direct invitations to try it in your own home, we also organized larger community events where people could come have some food, laugh and watch a high-quality conversation take place on stage. This was possible due to the critical support of our key partner, Utah Humanities, in two different “seasons” of dialogue events. As you can see in the highlights from our inaugural Village Square event, we intentionally aimed to make the atmosphere light and social.

After repeating this approach in a dialogue on the secular/religious divide in Utah, we got feedback that people wanted more of a chance to explore the issue on their own, rather than just listen to a panel explore it. So in each event since – immigration, policing, climate change, racial bias – we have done a hybrid Village Square / Living Room Conversation model, where we begin with small table conversations over a meal before turning to a panel and then ending with small debriefing conversations.

The success of these efforts over time led to a larger, day-long gathering, that we called the Utah Citizen Summit. Sponsored by nearly 15 prominent Utah organizations, this event brought together local citizens and national speakers to first, learn how and practice dialogue, and then celebrate positive steps being taken. That event expanded our network to include the Salt Lake Public Library system, The Deseret News (the largest newspaper in the state), Salt Lake County Mayor Ben McAdams’ office, the Governor’s Office of Civic & Character Education, the NAACP, and the conservative Sutherland Institute.

Equipping citizen leaders. Even with all this, however, we noticed most people were hesitant and not confident in their own capacity to make any difference. Thanks to a grant from the Bridge Alliance, we’ve started an ongoing series of training for citizens who want to grow in their capacity to lead conversations, using the Essential Partners “Power of Dialogue” trainings as a vehicle.

Each participant comes away from these trainings with a new awareness of the many approaches they might use in their own community.

Building a practice network. One single event or training is not enough, though. As with most any craft, real time and work is needed to hone and develop the practice.For that reason, we have been deliberate about developing a network of dialogue practitioners throughout the state. This includes in-person and zoom meetings, as well as ongoing coordination in how to support each other’s work.

Like those who gather who practice meditation and gather with others for ongoing support and training, we aim to be a community of like-minded folks who support each other in “honing the craft.” Part of this “practice network” approach is helping each other make space and time for the practice, much like a meditation network encourages each other to “keep practicing.”

Why do we make time for this?

Because it’s worth prioritizing. Rather than waiting for national leaders to figure out how to talk across differences, our network of Utah citizens are committed to do whatever we can cultivate and preserve the civic ecosystem in our own communities. Once again, instead of advocating one technique, one organization or one practice as holding the singular capacity to “save” us from our current political atrophy, our overriding focus is on the complex and multiform civic ecosystem needed in order for communities to thrive. Just as, in nature, no single species in an ecosystem can thrive without a degree of interdependence on other forms of life, so too must efforts toward constructive dialogue draw strength from a web of other existing efforts. In this way, we envision Utah becoming a national model of what it takes to fight to protect a robust ecosystem for civic engagement, and in this way, strengthen our democracy.

You can find the original version of Jacob Hess’ article at: www.livingroomconversations.org/preserving-and-protecting-our-precious-civic-ecosystem/.

Civil Conversation Transforms Holiday Experiences

While the holiday season is now behind us, we wanted to pass along this reflection shared with us from NCDDer Ellen Geisler on their transformative holiday experience bringing facilitated dialogue to her family. In the article, she talks about how a civic engagement series at a public library opened up space for community dialogue (similar to the NCDD partnership with ALA). Geisler then brought civil dialogue home for the holidays and shares a key takeaway as we move into the New Year – that we can strongly disagree and still hear each other out. You can read the article below or find the original here.


Helping Families Learn How To Disagree About Tough Topics Over The Holidays

Every year, my large, extended family gathers for the entire week of Thanksgiving, which also coincides with deer hunting season in Wisconsin. While we agree to get along, we also rarely talk about controversial topics and the underlying values we hold that shape our perspectives on them. This Thanksgiving, though, inspired by my work as a community development educator for University of Wisconsin-Extension Marinette County, I brought one work project home to my family gathering.

Civility Speaks was a series of discussions held at the Stephenson Public Library in Marinette from June 2016 to June 2017. The series began when a patron asked if the library could organize events for visitors to learn and talk about controversial issues in a non-threatening environment in the lead up to the 2016 presidential elections. Working with UW-Extension, the library hosted community discussions that gave participants an opportunity to talk about controversial issues.

The goals of such discussions are that as participants learn about issues, they learn how to transform conflict, take individual and collective action, and improve institutional decision making. In turn, these changes can lead to increased civic capacity and improved community problem solving.

The series included discussions on a variety of topics throughout the year. For example, one was co-facilitated by Amy Reddinger, director of the LGBT Center at UW-Marinette, which serves Marinette and Oconto counties in Wisconsin and Menominee County in Michigan’s Upper Peninsula.  More than 30 people gathered at the library to learn and talk about transgender youth. One participant attended “to learn more about LGBT communities and how I could be more open-minded toward LGBT people,” and another asked, “what cultural issues can address these issues for our children and take away fear and [stigma] that may exist?”

It was surprising to hear transgender youth who attended the discussion describe their experiences with teachers and school administrators. The youth said they felt unsupported and in some cases threatened by classmates and adults. The LGBT Center, which opened in February 2017, continues to host events about transgender-related topics and other issues to build awareness and fulfill needs of the region’s LGBT community and their family and friends.

Prior to Thanksgiving this year, my uncle invited me to share with our family what I do for work — I suggested we organize a facilitated discussion about the use of technology. Politics, religion and agricultural production methods were all topics that hit close to home, so I proposed we start with an easier topic that wouldn’t necessarily feel so personal.  We all needed practice disagreeing with each other and talking about our values, as we rarely reach that area of conversation within our family.

After supper the Tuesday before Thanksgiving, my uncle introduced me as the guest facilitator for our family’s discussion, which would include 25 people ranging from age 8 to 65. We started by establishing ground rules as a group, and to my surprise everyone agreed to stay and participate instead of moving to another table to play cards. Everyone worked in groups of three or four responding to questions I offered. Every 10 minutes, they rearranged into new groups and I gave another prompt.

When the family came back to a large group to debrief, the most pleasing feedback was two adults, ages 65 and 35, saying they were impressed and excited by the thoughtful responses and participation from the youngest members of the family.

Our family comes from a dozen households, each with differing set of rules about what can or cannot be talked about in polite company. However, because this discussion started with established ground rules, everyone was on the same playing field.

During our family discussion, it was surprising to notice the kids seemed more at ease than the adults. When probed with questions like, “What about that is important to you?” the younger family members were eager to expound. The fact that so many relatives could listen to each other encouragingly suggests that we can disagree openly and continue to get along.

The day after our family discussion, it was revealed that four cousins in their 20s stayed up well into the night, prompted by one cousin who expressed an interest in discussing “something that matters, like abortion or euthanasia.” In another unanticipated outcome, a cousin and I slowly worked our way into discussing our perspectives about a topic about which we very strongly disagree.

My family is making progress in ways I could never have imagined. My optimistic five-year plan is to encourage family members who don’t want to ruffle feathers to talk about more contentious topics like reproductive rights, gender and sexuality, or immigration. It was exciting to take civil dialogue home for the holidays.

WisContext produced this article as a service of Wisconsin Public Radio, Wisconsin Public Television and Cooperative Extension.

You can find the original article on the WisContext site at www.wiscontext.org/helping-families-learn-how-disagree-about-tough-topics-over-holidays.

republican values in Uganda

Twice in 2017 (for family reasons), we visited Uganda with stops in Dubai. I posted a longer reflection on the two societies last February and would stand by those observations after a second visit. Having just returned, I would like to emphasize a point about Uganda’s being a genuine republic–and what that word means.

Uganda’s parliament recently voted to amend the constitution so that President Yoweri Museveni can run for a sixth term (while extending MPs’ terms from five to seven years). These are probably bad decisions–not that anyone would ask my opinion–but the debate reflects Uganda’s genuine republicanism.

Here I follow Philip Pettit in understanding a republic as a system without arbitrary command. In a republic, no citizen can tell another citizen “Because I said so.” To make a society a republic, neither equality nor freedom (in the sense of private choice) must necessarily be maximized. Instead, domination–anyone’s ability to dictate what others do–must be minimized. This ideal can be accomplished by a combination of rule of law, democratically accountable institutions, certain kinds of actual equality, and a civic culture in which dominating behavior is shunned and the respectful exchange of reasons is prized.

Note that this ideal has deep African roots. In exploring the value of consensus in traditional African societies, Kwasi Wiredu emphasizes that it doesn’t mean agreement. “It suffices that all parties are able to feel that adequate account has been taken of their points of view in any proposed scheme of future action or coexistence.” In a republic, some win and some lose–and some may even lose quite consistently–but everyone’s opinions are owed consideration and a response.

Uganda ranks 125th in the world in economic equality. It is also deeply poor, which means that everyone except the elite is very badly off. The UNDP estimates that “70.3 percent of the population …. are multidimensionally poor while an additional 20.6 percent live near multidimensional poverty.” This means that very few Ugandans have cooking fuel, toilets, water or electricity that comes near their homes, a floor, any accumulated assets, or any support for their children’s education. (The government spends $2.12 per student per year on education.)

The effects of deep poverty on both political voice and actual freedom cannot be overstated. You’re not free (in most senses of the word) if your survival depends on constant physical labor, good luck, and fair treatment by those who have more than you. Meanwhile, Uganda has a problematic democracy, dominated by the majority NRM party and its president and afflicted by corruption. These are real challenges, and being a republic doesn’t compensate for them.

Yet Uganda is a republic. The constitution guarantees right to citizens. The overwhelmingly powerful NRM can amend the constitution in its own interest but still feels compelled to offer citizens reasons for its actions. Courts still review the process. Citizens still respond with very active criticism. The press is full of passionate, concerned, critical voices. There’s huge turnout at MPs’ public meetings in their constituencies. Although preserving abstract, procedural rights would seem remote on Maslow’s hierarchy of needs–a luxury or “First World Problem”–Ugandans take changes to their constitution personally.

In turn, powerful Ugandans address their fellow countrypeople as citizens. That word is common in the pronouncements of politicians, clergy, and experts. Even President Museveni feels compelled (or moved?) to address his people as citizens. While we were there, he wrote a column in New Vision, one of the newspapers that struck me as more friendly to his government. It is a somewhat digressive piece, rather like an impromptu speech after a meal, that begins with his retelling a local folk tale. He writes, “I want to inform the reader that when I read the Nyabihoko story, I was reminded of what I normally observe from the helicopter the People of Uganda provided me as President for quick travel.” He then begins to discuss various waterways in the country. But notice that he feels the need to justify his helicopter and to thank The People for it. He doesn’t have a right to a helicopter because he is the president; he needs it and feels obliged to explain why he uses one.

Uganda’s republicanism is especially notable in contrast to Dubai, where human development is dramatically higher and most people enjoy considerable actual freedom in the form of an ability to choose what to do. Moreover, the dominant cultural style is that of mass consumer capitalism, which involves treating the customer or client respectfully and not saying, “Because I said so.” A visitor with cash–a mizungu, in East African parlance–could more easily dominate people in Uganda than in Dubai, because Ugandans very badly need a customer or a tip, whereas a shopkeeper in Dubai can wait for the next person on line. Still, underlying the whole system in Dubai is “domination” in Pettit’s sense: the Ruler can decide which freedoms to permit and owes no justification.

What to make of a combination of republican norms, deep poverty, and one-party dominance? One view would be this is not really a republic. Too many Ugandans are too economically vulnerable to be able to escape everyday domination, and the NRM has too many seats (293 out of 426) for its political power to be constrained. I’d be inclined to say, instead, that Uganda faces deep economic and political challenges but still has a genuine republic, and that is an achievement for which Ugandans deserve full credit.

See also: do we live in a republic or a democracy? avoiding arbitrary command and Dubai, Uganda, and today’s global political economy.

Announcing the April NCDD Confab Call!

Join us on Tuesday, April 10th from 1-2:30pm Eastern/ 10-11:30am Pacific, join us for the first Confab call of 2018. NCDD member, Linda Ellinor, will be interviewing Paul Cienfuegos of Community Rights US. They will be addressing the growing success of the Community Rights movement which is empowering citizens to pass local laws that protect our right to clean air and water, safe food, living wage jobs, and much more, in their local communities. Register today to reserve your slot!

About the Community Rights movement:

Since its inception in 1999, over 200 communities and counties in nine states have passed legally and culturally groundbreaking Community Rights ordinances that have banned harmful corporate activities such as fracking, water bottling, unsustainable energy development, aerial spraying of pesticides on farms and forests, and much more. These local laws also enshrine Nature as having locally enforceable Rights to exist, flourish and evolve. This is a real breakthrough approach for those of us in NCDD trying to facilitate effective community engagement projects especially around environmental and social justice issues. Come learn how to help your communities work ’outside the regulatory law box’ that has made it virtually impossible to block predatory corporate projects such as factory farms, GMOs, and mining operations from coming in and destroying local communities and ecosystems.

About the presenters:

Paul Cienfuegos is a national leader in the Community Rights movement, which works to dismantle corporate constitutional so-called “rights” and assert The People’s inherent right to govern themselves. He has been leading workshops across the US since 1995. Launched in October 2017, Paul is the founding director of Community Rights US. He lives in Portland, Oregon.

Linda Ellinor pioneered Bohm Dialogue in the 1990s and is now focused on climate change activism and helping to found the “Academy for Professional Dialogue’, slated to be launched in 2018.

This call is not-to-miss – register today to join us for this conversation!

About NCDD’s Confab Calls

Confab bubble imageNCDD’s Confab Calls are opportunities for members (and potential members) of NCDD to talk with and hear from innovators in our field about the work they’re doing and to connect with fellow members around shared interests. Membership in NCDD is encouraged but not required for participation. Confabs are free and open to all. Register today if you’d like to join us!