New Podcast: “The Deeper Magic of the Commons”

Now here’s a fun audio experience – a 56-minute podcast, “The Deeper Magic of the Commons,” which functions as a kind of introduction to the commons by several eminent commons historians and commentators George Caffentzis, Massimo de Angelis, Peter Linebaugh, along with Dr. Bones, and yours truly. 

Besides conveying some great history, the podcast is an audio treat. The interviewer and producer, James Lindenschmidt, is a sonic engineer who cleverly splices in all sorts of short audio segments and atmospherics to the podcast.  Lindenschmidt is producer of the Crafted Recordings Podcast and resident audiogeek for Gods & Radicals, “A Site of Beautiful Resistance.” 

The website explains itself this way: “We think that resistance should be beautiful, because the idea isn’t to replace a violent world with more violence, or a dreary world with more drearyness, but to replace what has become destructive and cruel with something beautiful and life-affirming.”

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the politics of discontent

We just finished a Frontiers of Democracy session entitled “The politics of discontent: it works in practice, but can it work in theory?” The premise is that we live in an age of discontent. To theorize about that means to ask: what is discontent, what causes it, and how can we use it to build a better society?

I am actually somewhat skeptical that a category called “discontent” is helpful for describing such a range of phenomena as Trump, Sanders, Brexit, etc. An alternative view would be that there’s a political status quo, and people are inevitably more or less contented with it depending on where they stand across a broad political spectrum. At any time, many people are discontented, but they don’t have anything particularly important in common. Some of them have valid grievances and some don’t. What we might call a climate of discontent is just the aggregate of all the variously unhappy people and movements. The aggregate is likely to be worse when economic times are bad, because then the pie is smaller, but discontent is natural.

Here are some other views that emerged in the discussion:

  1. There is a shared basis of discontent, and it’s procedural. People don’t feel heard; they don’t have opportunities for engaging each other. This discontent is valid, and the solution is more and better democracy. (I’d like to believe this thesis because it would validate a lifetime of work in political reform. But I’m not sure I do believe it.)
  2. There isn’t yet–but could be–a shared basis of discontent if we had better ways of talking with each other across partisan and demographic divides.
  3. There is a shared and valid basis of discontent, and it’s social/economic. For instance, Sanders supporters and Trump voters–and even Brexit voters–share a common root grievance: a global financial system that is cozy with governments and receives bailouts from everyone else. Even if these movements express their views in different ways, similar policies might satisfy them all.
  4. Most of the discontent is coming from formerly privileged groups losing their advantages. A better phrase for it is “right-wing ethnonationlism.” That certainly excludes Sanders voters and Black Lives Matters, but it wouldn’t be valuable to categorize them together with the nationalist right under a heading like “discontent.” Let’s acknowledge that we live at a moment of right-wing ethnonationism when there is also some energy on the left.
  5. This is not particularly a time of discontent. Many aggregate measures of well-being and confidence are up. There are some angry voters, but a total of about 25 million people have voted for Sanders and Trump combined so far (in a nation of more than 200 million adults). The ultimate winner of the presidential campaign is likely to be the most “establishment” candidate since George H.W. Bush in 1992. An odd result for year of discontent.

Dark Times

This weekend, I’m attending the annual Frontiers of Democracy conference, which this year is themed around “the politics of discontent.”

I’m afraid it’s a timely theme.

17,410,742 people just had a profound and long-term impact on European politics and global economic markets.

535 people in the U.S. Congress can’t get anything done.

In his thoughtful opening remarks, Peter Levine quoted Bertolt Brecht:

Truly I live in dark times!
A sincere word is folly. A smooth forehead
Indicates insensitivity. If you’re laughing,
You haven’t heard
The bad news yet.
What are these times, when
A conversation about trees is almost a crime
Because it implies silence about so many misdeeds,
When, if you’re calmly crossing the street,
It means your friends can’t reach you
Who are in need?

There is so much work to be done.

 

 

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opening remarks at Frontiers of Democracy 2016

We meet at a sobering moment. This conference is a descendent of a meeting organized in 2008 called No Better Time. Today does not seem like “no better time.”

The most thoughtful predictions give a man who has been called a fascist by senior members of his own party a 30% chance of becoming president. If the doctor gave you a 30% chance of succumbing to a deadly disease within the next five months, you wouldn’t draw a lot of comfort from the thought that you’re more likely to survive. Like that patient, our republic is in danger.

Meanwhile, fascist candidate Marianne Le Pen leads French polls for president, drawing twice as much support as the incumbent. Strongly paternalistic and antidemocratic nationalist leaders—all strong men—already dominate most of the nations in an arc from China and Russia to Hungry. Venezuelans are fighting in supermarkets for loaves of bread for their children because of a crisis of governance. The Arab Spring has turned into five consecutive years of repression in the whole region and slaughter in Syria, where 400,000 have died with no end in sight. And here in the United States, a man can murder 49 human beings because they are gay. Some are inspired by the sit-in in Congress, but hardly anyone really expects the government to make changes that will reduce the chances of the same thing happening again.

Bertold Brecht wrote a poem in 1939 entitled “To Future Generations”:

Truly I live in dark times!
A sincere word is folly. A smooth forehead
Indicates insensitivity. If you’re laughing,
You haven’t heard
The bad news yet.
What are these times, when
A conversation about trees is almost a crime
Because it implies silence about so many misdeeds,
When, if you’re calmly crossing the street,
It means your friends can’t reach you
Who are in need?

This we knew:
Even hatred of humiliation
Distorts the features.
Even anger against injustice
Makes the voice hoarse. Oh, we
Who wanted to prepare the ground for friendliness
Could not ourselves be kind.
But you, when
one can help another,
Think of us
Forgivingly.

This is the context in which we gather for Frontiers. Indeed, it could be said that there is no better time to meet

We are hardly alone, of course. We have many allies around the world. In fact, right at this minute, by sheer coincidence, a conference has begun at the Central European University in Budapest entitled “Frontiers of Democracy.” Seeing a photo of their sign, texted by a friend, I thought of another poem written in 1939.

Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages …

Perhaps we can send some light in the direction of Budapest and many other places around the world.

I have given a dark picture, albeit with some ironic lights. None of that implies that we can’t have fun. Working together to build a better world is a source of satisfaction, even joy. We can exemplify the pleasure and humor that comes from civic life at its best. I hope you will enjoy every aspect of Frontiers, especially your interactions with one another. If we let civic life turn dreary, few will chose to participate, and politics will be left to the ruthless.

At the same time, we must be profoundly serious. The stakes couldn’t be much higher. We must squarely face unresolved problems, such as how to expand civic values and practices to the scale of nations and the globe, how to tap the power of social movements, and how to define and confront evil.

We must do more and better, and we must change fast. We have a lot to accomplish in the next 48 hours. Let’s get to work.

Civic Engagement in the Zombie Apocalypse

Imagine the early days of the zombie apocalypse: a few zombies shamble down the street but society hasn’t quite yet reached full-stage desolation.

It is very clear that something is wrong, but the whole situation is shrouded in chaos and uncertainty. People who seem more or less normal one minute become brain-hungry monsters the next.

Leaving the cities seems like a wise idea. With so many people becoming vicious and unpredictable, it’s probably best to isolate yourself from the mass of humanity.

But at the same time, you can’t cut yourself off all together. I mean, I don’t know about you, but I probably don’t have the skills to survive in the wilderness on my own. I’d like to think I’d have something to contribute to a small, post-apocalyptic society, but I would most certainly need a community – people to help me forage and fight back the zombie hordes. I’m fairly certain I couldn’t do that on my own.

I would also be inclined to argue that community provides broader value – that living amongst at least a few other people would be better than living in total isolation – but I suppose such an argument goes beyond the scope of what I’d like to write about today. Even on purely practical, utilitarian grounds, one must trust at least a few other people in the zombie apocalypse world.

The challenge here is that, especially during the initial waves of the zombie apocalypse, it is entirely unclear who it wise to trust. The zombies, after all, aren’t some inhuman creatures instinctually distinguished from ourselves – indeed, every zombie was a person first.

One might hope that the human/zombie distinction would be clear once the full zombification of a person has taken place, but there’s every reason to think that it would not be clear in the early stages. Indeed, until you properly learn to recognize the signs, a trusted human might go to monstrous zombie more quickly than you could anticipate the tragic transformation.

This leaves the important question of what civic engagement and civil society would or should look like during the zombie apocalypse.

Do you err on the side of welcoming people into your post-apocalyptic community, benefiting from their skills and talents but risking their future thirst for brains? Or do you isolate as much as possible – protecting yourself from infection, but cutting yourself off from the benefits of society and decreasing everyone’s chance for survival?

Both options have risks, and either could be decried as foolish.

For myself, I lean towards community. Isolation may have its benefits and at times may have its appeal, but ultimately, such tactics are a short-sighted solution. Facing the desolation and despair of the apocalypse, one would do well to remember: isolation may help you survive another day; but community is how you go on living.

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Don’t Miss the June Tech Tuesday Call with Trusted Sharing!

We want remind our network that time is running out to register for NCDD’s June Tech Tuesday event this Tuesday, June 28th from 12-1pm Eastern/9-10am Pacific. This time, our webinar will the Trusted Sharing tech tool – a free, asynchronous platform for hosting online conversation using facilitation methods such as World Café, TOP, and Open Space – and you won’t want to miss it!

We will be joined on the call by NCDD member Duncan Work, founder and CEO of Trusting Sharing, as well as Ruth Backstrom, the Director of Marketing and Outreach. Duncan and Ruth will give participants an overview of the tool, walk us through how it can be used in a few case studies, and talk about their collaborations with thought leaders, educators, nonprofits, businesses, and more.

We’re confident that our members will find Trusted Sharing’s platform useful because there already are NCDDers using it! Here’s what NCDD member Rosa Zubizarreta of DiaPraxis had to say about her experience with Trusted Sharing:

I’ve been using Trusted Sharing for the last nine months, as part of a mastermind group I initiated to create a stronger community of practice among those drawn to Tom Atlee’s co-intelligence work. Our main intention with Trusted Sharing was to have a place for online conversation before and after each of our video conference sessions. This tool offered a space where we could prepare in advance for each session, as well as continue our conversations afterward. We now have a rich repository we can continue to harvest, as each person moves forward with their individual projects, enriched by the input and perspectives of our learning community.

For more info on this impressive tool, you can peruse this overview – or you can just register today for this Tech Tuesday event! It’s going to be a wonderful opportunity, and we look forward to hearing you all on the call.