The 20-page discussion guide, Global Responsibility for Children, was published by Interactivity Foundation in 2015 and edited by Mark Notturno. For this discussion guide, IF brought together [in video conference] panelists from 14 different countries to explore what is means to take responsibility for children and what would policies can be put in place that would uphold this task. Below is an excerpt of the guide, which can be downloaded as a PDF for free from IF’s site here.

From the introduction…

Children are, almost by definition, the most vulnerable social group in our global society. They are often among the first victims of social crises: be they humanitarian crises arising from natural disasters, military crises arising from wars and other international conflicts, political crises arising from revolutions, human rights crises arising from abusive political regimes, psychological and physiological crises arising from sexual molestation and child abuse, or family crises arising from the divorces, breakups, and crimes of their parents. Children have been neglected, abandoned, and even killed by their parents and caretaker, both in myth and real life, and infanticide has a long history in Europe, China, and India. Indeed, the history of mankind has recorded wide scale abuses against children arising from the poverty, ignorance, and hatred of adults, caretakers, and other children – and from the unintended consequences of well-intended public policies designed to protect them.

Dickens chronicled the abuse of children in orphanages. Marx described the exploitation of children in the workplace. And Freud explained how the mind of a child could abuse itself. But children are not only vulnerable to being abused. They are also vulnerable to abusing others. They are notorious for bullying smaller children. They sexually molest and rape other children, sometimes brutally, and they frequently give birth outside of marriage. They use drugs, sell them on the street, and entice other children into addictions. They steal. They organize gangs that terrorize their neighborhoods. And, with seemingly increasing frequency, they kill other children, adults, and even their parents.

Churches, labor groups, teachers, and other reformers have long lobbied for child labor laws. And in the 19th and 20th centuries, a series of laws in Britain and the United States gradually shortened the hours, improved the conditions, and raised the age at which children can work. The United Nations’ 1989 Convention on the Rights of the Child, however, was the first legally binding international instrument to expand the full range of human rights to children. The Convention says that children everywhere have the right to survive; the right to develop their potential to the fullest; the right to protection from harmful influences, including abuse and exploitation; and the right to participate fully in family, cultural and social life. It also sets standards in health care; education; and legal, civil and social services. All of the nations of the world, with the exception of the United States and Somalia, have ratified it. And they have, by doing so, committed themselves to develop and undertake all of their policies and actions in light of the best interests of the child or, simply put, to assume responsibility for our children.

But what, exactly, is a child? What are the different dimensions of childhood? Should we regard everyone under a certain age as a vulnerable child? Or everyone over that age as a responsible adult? And what, in any event, constitutes an abusive practice toward children? What are children vulnerable to? What does it mean to assume responsibility for a child? What are the different dimensions of such responsibility? How can a political convention, or a state, protect children when the world around them has been torn by war, natural disasters, or the breakup of their families? How can a political convention, or a state, protect the human rights of children if and when they are in conflict with the beliefs, values, and traditions of their families, societies, and cultures? How can we know what is in the best interest of a child? What concerns might parents, family members, and societies have about states assuming responsibility for their children? And what concerns might they have when states hold them responsible for the actions of their children?

This international online project brought together panelists from fourteen different countries in video-conferences to explore the different concerns that people might have about global responsibility for children, and develop different conceptual policy possibilities for addressing them.

If you are interested in further information about the process used to develop IF reports or IF’s work in general, we invited you to consult our website at interactivityfoundation.org

The PDF version of this report is available for download here. 

About the Interactivity Foundation
The Interactivity Foundation is a non-profit, non-partisan organization that works to enhance the process and expand the scope of our public discussions through facilitated small-group discussion of multiple and contrasting possibilities. The Foundation does not engage in political advocacy for itself, any other organization or group, or on behalf of any of the policy possibilities described in its discussion guidebooks. For more information, see the Foundation’s website at www.interactivityfoundation.org.

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Resource Link: www.interactivityfoundation.org/discussions/global-responsibility-for-children/