Category Archives: England

Three New Papers (and a presentation) on Civic Tech

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This blog has been slow lately, but as I mentioned before, it is for a good cause. With some great colleagues I’ve been working on a series of papers (and a book) on civic technology. The first three of these papers are out. There is much more to come, but in the meantime, you can find below the abstracts and link to each of the papers. I also add the link to a presentation which highlights some other issues that we are looking at.

  • Effects of the Internet on Participation: Study of a Public Policy Referendum in Brazil.

Does online voting mobilize citizens who otherwise would not participate? During the annual participatory budgeting vote in the southern state of Rio Grande do Sul in Brazil – the world’s largest – Internet voters were asked whether they would have participated had there not been an online voting option (i-voting). The study documents an 8.2 percent increase in total turnout with the introduction of i-voting. In support of the mobilization hypothesis, unique survey data show that i-voting is mainly used by new participants rather than just for convenience by those who were already mobilized. The study also finds that age, gender, income, education, and social media usage are significant predictors of being online-only voters. Technology appears more likely to engage people who are younger, male, of higher income and educational attainment, and more frequent social media users.

Read more here.

  • The Effect of Government Responsiveness on Future Political Participation.

What effect does government responsiveness have on political participation? Since the 1940s political scientists have used attitudinal measures of perceived efficacy to explain participation. More recent work has focused on underlying genetic factors that condition citizen engagement. We develop a ‘Calculus of Participation’ that incorporates objective efficacy – the extent to which an individual’s participation actually has an impact – and test the model against behavioral data from FixMyStreet.com (n=399,364). We find that a successful first experience using FixMyStreet.com (e.g. reporting a pothole and having it fixed) is associated with a 54 percent increase in the probability of an individual submitting a second report. We also show that the experience of government responsiveness to the first report submitted has predictive power over all future report submissions. The findings highlight the importance of government responsiveness for fostering an active citizenry, while demonstrating the value of incidentally collected data to examine participatory behavior at the individual level.

Read more here.

  • Do Mobile Phone Surveys Work in Poor Countries? 

In this project, we analyzed whether mobile phone-based surveys are a feasible and cost-effective approach for gathering statistically representative information in four low-income countries (Afghanistan, Ethiopia, Mozambique, and Zimbabwe). Specifically, we focused on three primary research questions. First, can the mobile phone survey platform reach a nationally representative sample? Second, to what extent does linguistic fractionalization affect the ability to produce a representative sample? Third, how effectively does monetary compensation impact survey completion patterns? We find that samples from countries with higher mobile penetration rates more closely resembled the actual population. After weighting on demographic variables, sample imprecision was a challenge in the two lower feasibility countries (Ethiopia and Mozambique) with a sampling error of /- 5 to 7 percent, while Zimbabwe’s estimates were more precise (sampling error of /- 2.8 percent). Surveys performed reasonably well in reaching poor demographics, especially in Afghanistan and Zimbabwe. Rural women were consistently under-represented in the country samples, especially in Afghanistan and Ethiopia. Countries’ linguistic fractionalization may influence the ability to obtain nationally representative samples, although a material effect was difficult to discern through penetration rates and market composition. Although the experimentation design of the incentive compensation plan was compromised in Ethiopia and Zimbabwe, it seems that offering compensation for survey completion mitigated attrition rates in several of the pilot countries while not reducing overall costs. These effects varied across countries and cultural settings.

Read more here.

  • The haves and the have nots: is civic tech impacting the people who need it most? (presentation) 

Read more here.


A Tragic Tale of Enclosure, Poetically Told

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What does enclosure feel like from the inside, as a lived experience, as a community is forced to abandon its “old ways” and adopt the new worldview of Progress and Profit?  British author Jim Crace’s novel, Harvest, a finalist for the Man Booker Prize in 2013, provides a beautiful, dark and tragic story of the first steps of the “modernization” of a preindustrial English village.

The story focuses on a hamlet that is suddenly upended when the kindly lord of the settlement, Master Kent, discovers that his benign feudal control of a remote patch of farmland and forest has been lost to his scheming, cold-hearted cousin, Edmund Jordan.  Jordan is a proto-capitalist who has a secret plan to evict everyone and turn their fields into pastures for sheep.  He plans to become rich producing wool for the flourishing export market.  But Jordan can’t simply announce his planned dispossession of land lest it provoke resistance.  He realizes that he must act with stealth and subterfuge to take possession of the land and eradicate the community, its values and its traditions.

The story is essentially a tale of what happens when a capitalist order seeks to supplant a stable and coherent community.  But this states the narrative too crudely because the book is a gorgeously written, richly imagined account of the village, without even a hint of the ideological.  Told through the eyes of a character who came to the village twelve years earlier, the story doesn’t once mention the words “enclosure,” “capital” or “Marx.”  (Indeed, the Wall Street Journal’s reviewer praises the book for “brilliantly suggest[ing] the loamy, lyric glories of rustic English language and life.”)

Harvest depicts the sensuous experiences of a village community wresting its food from nature, but with relative peace and happiness.  "Our great task each and every year is to defend ourselves against hunger and defeat with implements and tools. The clamour deafens us. But that is how we have to live our lives," the narrator tells us.  The book also shows how easily this world is shattered by a brutal outsider who uses fear and social manipulation to rip apart a community in order to install a new regime of efficiency, progress and personal gain.

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“Stop, Thief!” – Peter Linebaugh’s New Collection of Essays

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It is always refreshing to read Peter Linebaugh’s writings on the commons because he brings such rich historical perspectives to bear, revealing the commons as both strangely alien and utterly familiar. With the added kick that the commoning he describes actually happened, Linebaugh’s journeys into the commons leave readers outraged at enclosures of long ago and inspired to protect today's endangered commons. 

This was my response, in any case, after reading Linebaugh’s latest book, Stop, Thief!  The Commons, Enclosures and Resistance (Spectre/PM Press), which is a collection of fifteen chapters on many different aspects of the commons, mostly from history.  The book starts out on a contemporary note by introducing “some principles of the commons” followed by “a primer on the commons and commoning” and a chapter on urban commoning.  For readers new to Linebaugh, he is an historian at the University of Toledo, in Ohio, and the author of such memorable books as The Magna Carta Manifesto and The London Hanged. 

Stop, Thief! is organized around a series of thematic sections that collect previously published essays and writings by Linebaugh.  One section focuses on Karl Marx (“Charles Marks,” as he was recorded in British census records) and another on British enclosures and commoners (Luddites; William Morris; the Magna Carta; “enclosures from the bottom up”).  A third section focuses on American commons (Thomas Paine; communism and commons) before concluding with three chapters on First Nations and commons.

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