And The World Keeps Spinning -

When my youngest niece was born, I spent a good twenty four consecutive hours in the hospital with my sister. I’d just gotten a sun burn and I’d neglected to bring any snacks. But it was a remarkable experience nonetheless.

When I final left those fluorescent-lit hallways and found myself blinking in the brightness of the world, it seemed remarkable to me just how ordinary everything seemed.

Something miraculous had happened, but the world kept spinning.

I found a similar sensation a few years later when my father passed away. I got caught in traffic at 8:30am on a Monday and I couldn’t figure out where everyone was going. It seemed strange to think of people going to work. It seem strange to see people engaged in every day activities. It seem strange to see the rest of the world acting as if nothing had happened.

Something devastating had happened, but the world kept spinning.

These are a few of my private moments of disorientation, but this feeling happens collectively as well.

I remember the highs of Red Sox victories – knowing smiles and cheers passing between strangers on the street. I remember the shared anxiety and trepidation in the week following the Boston Marathon bombing.

In days of disappointing Patriots losses or of collective bemoaning of snow, my geographic community feels united, as if the whole world is focused on what we know. But contact with the outside world reveals just how isolated that collective feeling is. Somehow, despite what feels so pressing to us, everyone else in the world is just carrying on.

Something happened, but the world kept spinning.

While many things have been difficult to process about what’s going on in Ferguson and around the country, this feeling of disjointedness and disorientation has really struck me the last few days.

I turn on the news and – as much as I know exactly what to expect – I almost find it hard to believe there’s anything besides issues of race or justice being covered.

Thanksgiving feels strangely hollow, Christmas shopping especially trivial, in the face the deep racial injustice we face in this country. There is so much work to be done. How is anyone thinking of anything else?

My Facebook news feed is heavily slanted towards people who are out on the streets protesting, who are organizing vigils, walkouts, and teach-ins. I understand from their posts that this isn’t the norm, but it’s almost enough to let me breath a sigh of relief.

Someone else has got that covered, I almost want to say. Someone else is doing something. And while I care – of course I care – I also have things to do, other priorities, other concerns. And no one really cares what I think, anyway.

Someone else has got that covered, so I’ll just crawl back towards a sense of normalcy and hope for the best. What can I really do, anyway?

And then I see a comment not about Ferguson, not about racial justice, or not questioning the systems of privilege and oppression we’ve artfully constructed in this country. And as much as a part of me may want to move on in my life, I find myself baffled that others have moved on so quickly.

Something has happened, I want to exclaim. How can the world keep spinning?

Of course, that’s what makes a system of privilege so insidious. That is what makes the injustice so cunning -

I am white. I have the privilege to just walk away. I have the privilege to think that what happened to a black man in Ferguson, in Miami, in Cleveland, in Oakland, in too many cities – I have the privilege to think what happened to them has nothing to do with me.

It’s almost easier to walk away.

After all, if the world keeps spinning, I might as well be on it. I almost certainly can’t make a difference, I almost certainly can’t bring about any change. I have no expertise in law or law enforcement or even, really, in social justice. I’m just an average person with things I would change, but no idea how I’d fix them.

I have so little to offer, and it is so, so easy to just sigh and walk away.

But I can’t.

I just can’t. And neither should you.

There is so much work to be done. So much. None of us know all the answers. None of us can figure it all out. None of us can make it all right. We need to work together – and we need to all work – to find solutions to these complex problems.

We should all be in shock. We should all be in awe. We should all be terrified and hopeful about what the future may hold.

There is important work to be done, and no one gets to sit this one out. After all, the world keeps spinning.

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It’s Not About Ferguson

I wasn’t sure what to write today. I’ve had a hard time finding my words.

Ferguson is all that’s on the news, and with good reason. A grand jury failed to indict police officer Darren Wilson in the shooting death of Michael Brown, an unarmed, 18-year-old, black man.

I could write about how the role of a grand jury is to evaluate a case by the low bar of whether there is probable cause to believe that a crime has been committed – advancing the suspect, still presumed innocent, to face a trial.

I could write about how incredibly rare it is for a grand jury not to indict, how of the 162,000 federal cases U.S. attorneys prosecuted in 2010, grand juries declined to indict in only 11 of them.

I could write about how the jury which failed to indict white police officer Darren Wilson was composed of nine white and three African-American jurors.

I could go through the thousands of pages of evidence, giving my own lay opinion of what it all means.

But none of that feels sufficient. None of that is enough.

What happened in Ferguson was shocking, but not surprising. It was horrifying but routine. It was a noteworthy moment, but a moment of little note.

The thing is – the true, deep, terrifying thing – is that it’s not about Ferguson.

In that moment, in that place, the details, of course, are everything. But in the grand scheme of things – it doesn’t really matter whether Officer Wilson genuinely felt threatened or whether he had genuine cause to feel threatened. It doesn’t really matter what the evidence indicates in this specific, individual, case. I mean, it matters a lot, but it also – it doesn’t matter.

What matters is that black men and women face a dramatic difference in life expectancy than white people do.

What matters is that black men and women are hugging their children tight, desperately praying for their safety. I don’t know whether Officer Wilson was genuinely threatened, but I know that my black brothers and sisters are genuinely threatened.

I know that black people are disproportionately more likely to be shot by police officers.

I know a 12-year-old black kid was shot and killed by police while playing with a toy gun.

You see, that’s the insidious thing about institutional racism – there’s always a reason why its “not about race” this time.

A police officer is trained to react a certain way, to anticipate a certain danger in order to stay alive. Can you really blame a white officer for feeling seriously threatened by a black man? It’s almost easy – especially as a white person – to look at the details and rationalize the injustice away.

But not everyone has that privilege.

Not everyone has the luxury of turning off the news with a sigh, saying this news has nothing to do with me. Not everyone has the privilege of feeling safe walking down the street in their own neighborhood.

Not everyone has that privilege. But everyone should.

As a white person, it seems so obvious, so assumed, that a person would have that safety. But my Facebook feed is full of people of color wondering which of their family members they might lose. My neighborhood is full of black men who look at me askance and hustle on their way – fearful I might find them a threat.

That reality is simply not okay.

I’m not interested in getting into a fight about evidence or laws. I’m not interested in picking apart the details or analyzing every action that has happened in Ferguson. What’s happening there has meaning, but it’s not the details that matter.

Black lives matter.

Black lives matter.  We cannot simply breath a heavy sigh, finding just enough compassion to calm our conscious. We cannot keep rolling our eyes, assuring ourselves that it’s not really about race this time. Assuring ourselves that we are not racist, or that there is no privilege which comes with being white.

We cannot let people of color fight this battle alone, and we cannot, we cannot – we cannot let our fellow man continue to die because of the color of their skin.

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Transgender Day of Remembrance

Today is Transgender Day of Remembrance.

The fact that we need such a day is a tragedy in and of itself. Transgender Day of Remembrance is a day to memorialize the lives lost to transphobic violence.

The mind reels to think there even could be such a thing.

According to the National Coalition of Anti-Violence Programs (NCAVP), in 2013 there were 2,001 incidents of anti-LGBTQ violence. That same year, 72% of LGBTQ homicide victims were transgender women, including 67% transgender women of color.

The Gay, Lesbian and Straight Education Network (GLSEN) reports that in schools, 16.8% of transgender students report being physically assaulted as a result of gender expression, while 32.1% experience physical harassment.

There is no universe in which that reality is okay.

Taken from the Transgender Day of Remembrance website, here is a list of those who have died from transphobic violence in the last year. That there should be one name on this list is too many -

Jacqueline Cowdrey (50 years old)
Cause of death: unknown
Location of death: Worthing, West Sussex, United Kingdom
Date of death: November 20th, 2013
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Rosa Ribut (Jon Syah Ribut – 35 years old)
Cause of death: blunt force trauma
Location of death: Edmonton, Alberta, Canada
Date of death: November 24th, 2013
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Betty Skinner (52 years old)
Cause of death: blunt force trauma to the head
Location of death: Cleveland, Ohio, USA
Date of death: December 4th, 2013
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Brittany Stergis (22 years old)
Cause of death: gunshot wound to the head
Location of death: Cleveland, Ohio, USA
Date of death: December 5th, 2013
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Elizalber Oliveira de Mesquita (39 years old)
Cause of death: stoned to death
Location of death: Teresina, Piauí, Brazil
Date of death: January 5th, 2014
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Paloma
Cause of death: multiple gunshots to the head and chest
Location of death: Belém, Pará, Brazil
Date of death: January 8th, 2014
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Rayka Tomaz (20 years old)
Cause of death: multiple stab wounds.
Location of death: Fortaleza, Ceará, Brazil
Date of death: January 10th, 2014
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Prince Joe (Joseph Sanchez – 18 years old)
Cause of death: multiple stab wounds, dumped on the street
Location of death: Belize City, Belize
Date of death: January 12th, 2014

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Toni Gretchen (50 years old)
Cause of death: multiple stab wounds
Location of death: Teresina, Piauí, Brazil
Date of death: January 16th, 2014
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Luana (20 years old)
Cause of death: gunshot to the chest
Location of death: Goiânia, Goiás, Brazil
Date of death: January 10th, 2014
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Cristal (Alexandre Nascimento de Araújo – 22 years old)
Cause of death: Gunshot
Location of death: Natal, Rio Grande do Norte, Brazil.
Date of death: January 19th, 2014
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Thifani (18 years old)
Cause of death: dismembered
Location of death: Rio de Janeiro, Brazil
Date of death: January 27th, 2014
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Joice (José Antônio Vieira Freitas – 32 years old)
Cause of death: multiple stab wounds
Location of death: Teresina, Piauí, Brazil
Date of death: January 28th, 2014
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Sarita (Marcos de Almeida Oliveira)
Cause of death: gunshot
Location of death: Itabela, Bahia, Brazil
Date of death: January 29, 2014
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Juju (Julian de Souza Cruz – 32 years old)
Cause of death: beaten and stoned to death
Location of death: Salgueiro, Pernambuco, Brazil
Date of death: January 29th, 2014
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Raíssa (Lourivaldo Xavier)
Cause of death: 6 gunshots to head and chest
Location of death: Cuiabá,Mato Gross, Brazil
Date of death: February 1st, 2014

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Tatty
Cause of death: facial injuries
Location of death: Belo Horizonte, Brazil
Date of death: February 7th, 2014
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Rafaela (Alexsandro Alderotti José dos Santos – 32 years old)
Cause of death: multiple gunshots
Location of death: Recife, Brazil
Date of death: February 11th, 2014
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Alex Medeiros (8 years old)
Cause of death: Beaten to death by father for refusing to cut hair, liking women’s clothes, and dancing.
Location of death: Rio de Janeiro, Brazil
Date of death: February 18th, 2014
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Paulete
Cause of death: multiple gunshots to the face
Location of death: Taguatinga, Brazil
Date of death: February 19th, 2014
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Camila Veronezi (24 years old)
Cause of death: suffocation
Location of death: Bragança Paulista, São Paulo, Brazil
Date of death: February 21st, 2014
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Lu (Célio Martins da Silva)
Cause of death: multiple stab wounds
Location of death: Nova Serrana, Minas Gerais, Brazil
Date of death: February 23rd, 2014
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Unknown woman
Cause of death: gunshots
Location of death: São Paulo, Brazil
Date of death: February 27th, 2014
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Unknown woman
Cause of death: gunshots
Location of death: Rio de Janeiro, Brazil
Date of death: February 28th, 2014

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Kitana
Cause of death: 3 gunshot wounds to the head
Location of death:Aracaju, Sergipe, Brazil
Date of death: Feburary 28th, 2014
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Sarita do Sopão (39 years old)
Cause of death: multiple gunshot wounds
Location of death: Teresina, Piauí, Brazil
Date of death: January 29th, 2014
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Andressa Pinheiro
Cause of death: 15 stab wounds, dragged, fractured skull
Location of death:João Pessoa, Paraíba, Brazil
Date of death: March 1st, 2014
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Rose Maria (32 years old)
Cause of death: stabbed in the neck
Location of death: Brás, São Paulo, Brazil
Date of death: March 5th, 2014
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Vitória (16 years old)
Cause of death: 2 gunshot wounds to the chest
Location of death: Boa Vista, Roraima, Brazil
Date of death: March 12th, 2014
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Unknown woman
Cause of death: burned to death
Location of death: Jardim Ingá, Goiás, Brazil
Date of death: March 14th, 2014
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Paulete (Paulo Roberto Lima dos Santos – 19 years old)
Cause of death: gunshot
Location of death: Teresina, Piauí, Brazil
Date of death: March 17th, 2014
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Marciana
Cause of death: gunshot
Location of death: Iguatu, Ceará, Brazil
Date of death: March 24th, 2014

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Nicole (Marcos Vinicius Machado – 20 years old)
Cause of death: hands and feet bound, stabbed in the neck and abdomen
Location of death: Vitória, Espírito Santo, Brazil
Date of death: March 28th, 2014
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Unknown woman
Cause of death: dismemberment
Location of death: São Paulo, Brazil
Date of death: March 23rd, 2014
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Giovana Souza Silva (33 years old)
Cause of death: gunshots
Location of death: São Paulo, Brazil
Date of death: March 29th, 2014
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Unknown woman
Cause of death: beaten with weapon, fists by several people, dragged through the street.
Location of death: João Pessoa, Paraíba, Brazil
Date of death: March 29th, 2014
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Unknown woman
Cause of death: blow to the head with iron bar
Location of death: Sobral, Ceará, Brazil
Date of death: April 2nd, 2014
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Unknown woman
Cause of death: beaten and strangled to death.
Location of death: Manaus, Amazonas, Brazil
Date of death: April 2nd, 2014
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Mileide
Cause of death: 4 gunshot wounds
Location of death: Santo Antônio, Rio Grande do Norte, Brazil
Date of death: April 7th, 2014
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Valquíria (aka Josivaldo Ribeiro Oliveira Brito)
Cause of death: gunshot to back.
Location of death: Praça dos Carreiros, Rondonópolis, Mato Grosso, Brazil.
Date of death: April 20th, 2014

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Çağla Joker
Cause of death: gunshot to the chest
Location of death: Tarlabaşı, Beyoğlu, Istanbul, Turkey
Date of death: April 21st, 2014
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Unknown woman
Cause of death: four gunshots
Location of death: Porto Alegre, Rio Grande do Sul, Brazil
Date of death: May 29th, 2014
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Marcia Moraes (34 years old)
Cause of death: four gunshots
Location of death: Porto Alegre, Rio Grande do Sul, Brazil
Date of death: May 29th, 2014
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Kandy Hall (40 years old)
Cause of death: massive trauma, body left in a field
Location of death: Montebello, Maryland, USA
Date of death: June 3rd, 2014
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Paola (Anderson Arruda Camote) (29 years old)
Cause of death: knife wounds to neck, feet and hands tied
Location of death: Arandu, São Paulo, Brazil
Date of death: June 8th, 2014
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Zoraida “Ale” Reyes (28 years old)
Cause of death:choked to death
Location of death: Anaheim, California, United States
Date of death: June 10th, 2014
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Mia Henderson (26 years old)
Cause of death: massive trauma, found dead in alley.
Location of death: Baltimore, Maryland, USA
Date of death: June 16th, 2014
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Yaz’min Shancez
Cause of death:murdered, and burned
Location of death: Fort Myers, Florida, United States
Date of death: June 19th, 2014
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André Luiz Borges Rocha
Cause of death: gunshot wounds to the face
Location of death: Tijucal, Cuiabá, Mato Grosso, Brazil
Date of death: June 23rd, 2014
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Tiffany Edwards (28 years old)
Cause of death:shot to death
Location of death: Cincinnati, Ohio, United States
Date of death: June 26th, 2014
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Unknown woman
Cause of death: raped before being brutally executed with blows to head.
Location of death: Coruripe, Alagoas, Brazil
Date of death: June 30th, 2014
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Kellen Santorine
Cause of death: raped before being brutally executed with blows to head.
Location of death: Uberaba, Minas Gerais, Brazil
Date of death: July 13th, 2014
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Mackelly Castro (age:24)
Cause of death: hanging
Location of death: Teresina, Piauí, Brazil
Date of death: July 18th, 2014
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Lele (age:24)
Cause of death: beaten to death
Location of death: Roatán, Honduras
Date of death: July 18th, 2014
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Dennysi Brandão (age:24)
Cause of death: multiple gunshot wounds to the hip, chest, and back.
Location of death: Contagem, Minas Gerais, Brazil
Date of death: July 24th, 2014
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Alisson Henrique da Silva (age:25)
Cause of death: multiple gunshot wounds
Location of death: Macaíba, Rio Grande do Norte, Brazil
Date of death: July 31st, 2014
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Unknown woman
Cause of death: found dead, with eyes removed.
Location of death: Jardim dos Ipês Itaquaquecetuba, São Paulo, Brazil
Date of death: August 9th, 2014
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Alejandra Leos
Cause of death: gunshot to the back
Location of death: Memphis, Tennessee, USA
Date of death: September 5th, 2014
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Karen Alanis (age:23)
Cause of death: thrown from vehicle, ran over
Location of death: Caçapava, São Paulo, Brazil
Date of death: September 9th, 2014

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Marcela Duque (46 years old)
Cause of death: stoned to death
Location of death: Medellín, Colombia
Date of death: September 9th, 2014
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Cris
Cause of death: multiple gunshot wounds
Location of death: Portal da Foz, Foz do Iguaçu, Brazil
Date of death: September 13th, 2014
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Marcela Lopez
Cause of death: Stoning
Location of death: Medellín, Antioquia, Colombia
Date of death: September 14th, 2014
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Mahadevi
Cause of death: pushed off moving train
Location of death: Malleshwara, Karnataka, India
Date of death: September 25th, 2014
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Bruna Lakiss (26 years old)
Cause of death: gunshot wound
Location of death: Várzea Grande, Mato Grosso, Brazil
Date of death: September 30th, 2014
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Aniya Parker
Cause of death: gunshot wound to the head
Location of death: East Hollywood, Los Angeles, California, USA
Date of death: October 3rd, 2014
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Gaivota dos Santos
Cause of death: three shots to the face
Location of death: Rio Largo, Alagoas, Brazil
Date of death: October 1st, 2014
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Géia Borghi
Cause of death: shot in the chest, bound, gagged, set afire
Location of death: Monte Mor, São Paulo, Brazil
Date of death: October 9th, 2014

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Jennifer Laude
Cause of death: asphyxiation by drowning
Location of death: Subic Bay, Zambales, Philippines
Date of death: October 11th, 2014

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Sara (27 years old)
Cause of death: Gunshot
Location of death: Camaçari, Bahia, Brazil
Date of death: October 12th, 2014
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Aguinaldo Cláudio Colombelli (45 years old)
Cause of death: 30 stab wounds
Location of death: Passo Fundo, Rio Grande do Sul, Brazil
Date of death: October 16th, 2014
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Unknown woman
Cause of death: beaten to death
Location of death: Manaus, Amazonas, Brazil
Date of death: October 16th, 2014
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Flávia
Cause of death: three gunshots
Location of death: Goiânia, Goiás, Brazil
Date of death: October 20th, 2014
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Mary Joy Añonuevo (55 years old)
Cause of death: stabbed 33 times
Location of death: Lucena, Quezon, Philippines
Date of death: October 21st, 2014
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Ashley Sherman
Cause of death: shot in the head
Location of death: Indianapolis, Indiana, United States
Date of death: October 27st, 2014
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Maicon
Cause of death: Gunshot
Location of death: Goiânia, Goiás, Brazil
Date of death: November 1st, 2014
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Letícia
Cause of death:stabbed in the chest
Location of death: Sorocaba, São Paulo, Brazil
Date of death: November 6th, 2014
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Raquel
Cause of death:Gunshot
Location of death: Parnamirim, Rio Grande do Norte, Brazil
Date of death: November 6th, 2014
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Adriana (16 years old)
Cause of death:Gunshot, body wrapped in sheet, tied to tree trunk, thrown in river.
Location of death: Rio Branco, Acre, Brazil
Date of death: November 9th, 2014
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Unknown woman
Cause of death:throat cut
Location of death: Jundiaí, São Paulo, Brazil
Date of death: November 9th, 2014
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Unknown woman
Cause of death:shot and burned
Location of death: Tblisi, Georgia
Date of death: November 10th, 2014
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Gizzy Fowler
Cause of death:Gunshot
Location of death: Nashville, Tennessee, United States
Date of death: November 10th, 2014

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Archetypes, Foils, and Gender Norms

Through much of Western history “Man” has been an archetype with woman his convenient foil.

These two tired tropes have served us well in some regards – a simple way to summarize all that is strong and stern, or all that is weak and emotional. A tool for understanding not only ourselves, but our broader social context.

There are, of course, problems with this approach.

Consider, for example, the quote, “The perfect woman is a higher type of human than the perfect man, and also something much more rare.”

At first blush that may sound good. Perhaps I should be flattered. But of course Friedrich Nietzsche, who wrote the above in Human, All Too Human, isn’t exactly known for his raging feminist philosophy.

Perhaps because he also liked to write things like, “From the beginning, nothing has been more alien, repugnant, and hostile to woman than truth—her great art is the lie, her highest concern is mere appearance and beauty.”

But I’m not sure I find the second quote particularly more problematic than the first. They both take women as a foil – Man is the object of interest, and Woman a mere tool for understanding this more important truth.

One solution seeks to right this historic wrong by flipping the paradigm, making Woman a central concern in her own right. Perhaps it is Woman who should be the archetype with man demoted to foil – little more than a shadow which serves to illustrate its master.

But I find that approach unsatisfactory.

No sentence which begins “Woman is…” will end well for me. Women are not a monolith. Men are not a monolith. And gender is not a two item list.

We’re all individual people. With shared traits and divergent traits. Neither an archetype nor a foil.

We’ve put generations of effort into defining our gender norms. Women are this. Men are that. But which ever way you prioritize that list, a bifurcated system does little to express who we actually are.

I am glad to see efforts to promote strong women, to show real images of women, and to treat women as more than a shadow for the other half of society.

But these efforts are not enough. They still feel too narrow, too defining. Perhaps we need to think more radically – not about what it means to be Woman or what it means to be Man, but about what it means to be a Person.

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Implicit Bias

I had the opportunity today to learn from two impressive Tufts faculty members, Keith Maddox and Sam Sommers. Both social psychologists, Maddox and Sommers specialize in issues of implicit bias, stereotyping, and group interactions.

If you’ve never done it before, I highly encourage you to visit Harvard’s Project Implicit to take an implicit bias test. Through a series of categorizing tasks, the test will show you what biases you have on a number of topics such as race, gender, and sexuality.

I say, “what biases you have” rather than “whether you have biases,” because, unless you are dead, you will have biases.

People need to use short cuts, heuristics, in order to make sense of the complex stimuli we are constantly inundated with. This is a helpful, and often good mechanism. If we could only ever work from complete information, we’d find ourselves practically paralyzed by the enormity of information flooding our way. We literally could not function without these heuristics.

But these snap judgements can also be dangerous. Studies have shown, for example, that we typically form opinions within seconds of meeting someone, and those impressions tend to vary little after being formed.

That might not be a problem if our first impressions were always surprisingly accurate, but in a society with deep preferences favoring people who look a certain way or act a certain way, our heuristic judgements devolve into damaging stereotypes.

So, what is a person to do?

We can’t – and shouldn’t want to – cleanse our minds of all heuristic processes. But neither can we rely on our mental shortcuts to always present us with accurate, unbiased information.

Well, first, you should take the tests. Find out what biases you have. It will be hard. You may not like the results. After all, three quarter of white people and half of black people show a bias favoring Whiteness.

And if you are not biased on that, you are likely biased on something else. But have no doubts that you are biased.

Of course, knowing is half the battle, so get to know what biases you have. Face them. Accept them. The reality is your brain does things that you have little control over, and while we might wish it didn’t…ignoring our biases won’t make them go away.

So recognize your biases and commit to questioning your actions accordingly. Notice when your bias jumps in and push yourself to question your judgements, assumptions, opinions and the actions which flow from those views.

Never settle with the answer that it’s okay, “in this case.” Your brain will always come up with extenuation circumstances to explain why your bias is okay.

This is a critical first step, but in my view it is still not enough. Privilege and power are deeply ingrained to the benefit of some and the determinant of others. Overcoming bias is more than learning not to judge someone by the color of their skin – it is learning to accept them for who they are. It is understanding and expressing that the White way is not intrinsically the right way.

There is no gold star for the 25% of white people who don’t favor Whiteness. There is no person who doesn’t need to be concerned about implicit bias or the very real ways it skews and damages our society.

We are all us members of this society and we each have an obligation to work every day at uncovering our own biases undoing the harm that has haunted us for generations.

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False Barriers of Practicality

As an individual, it can be hard to say no. Or, at least, taking on too much seems to be a staple of modern life.

But as an institution, even an institution made up of people, it is easy to say no.

There is always too much work to be done. Always too many demands to be met, and too many stakeholders too please. No matter what type of institution operating in what sector, a functional, sustainable institution needs to say no.

And often this is good. A successful institution will only take on those efforts which most closely align with its mission and vision. A successful institution will see more opportunities than it has the capacity to take on. A successful institution will project an air of efficiency and mask the true chaos of the process from the rest of the world.

The problem is the best things, the most important things, aren’t always the easiest.

It is no minor task to build diverse institutions where people of all backgrounds can voice their opinions and engage in rigorous, civil dialogue. The rewards may well be worth it, but the energy and resources needed for this effort often seem monstrous in the face a process that works well enough already.

And well enough is the death knell of these more noble pursuits.

Because in the face of so many opportunities and so little time, well enough is typically the best you can hope for. And adding complications to the process – even in the name of better ends – is generally not taken seriously as a suggestion.

To be fair, I am as guilty of the trap of practicality as anyone. I like things to run simply and smoothly, and my internal voice decries when any complicating factors arise. It’s not that I’m opposed to change, but truth be told…I just want it to work.

It takes a lot just to make things go in the first place, and frankly I often just don’t have the energy to face what it will really take to bring something from well enough to ideal.

But while I can appreciate this reaction in people and institutions, we should none of us settle for that response.

It may be too much to push for ideal all of the time, but neither should we settle for well enough all of the time. As individuals and institutions, we have to push ourselves to take the hard path, the better path. We have to seek to be our best selves and to create the best institutions we can.

It will take a lot of hard, difficult, constant work. But despite the challenges, despite the seeming impracticality, that is the right work to undertake.

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The Right Message vs Effective Narrative

I was struck today by a feminist article pushing back on Emma Watson’s recent UN speech on feminism.

In case you missed it, Watson’s talk has been extremely well received as a powerful and moving declaration of the need to push past old stereotypes. Her speech was so powerful, in fact, that certain anti-feminism vigilantes have threatened retribution, presumably in the hopes of silencing her.

The feminist complaints from renown blogger Mia McKenzie continue an ongoing debate in the feminist world. For example, Watson’s line, “I want men to take up this mantle. So their daughters, sisters, and mothers can be free from prejudice,” arguably implies that women are only definable insofar as their relationship to men. This male-centric approach ultimately does little to bring about the real change that is needed.

I was struck by this push back – in a sea of praise – in part because it feels like a debate over narrative and style rather than over ultimate substance.

I don’t mean that to demean the debate in any way – I work in communications because I believe that narrative and style are essential. But what I mean is – I suspect that if you put Emma Watson and Mia McKenzie in a room together (which would be amazing) they would generally agree about many things.

They might disagree on tactics and approach, but I suspect they would agree on outcomes.

Perhaps I am seeing something which is not there, but reading McKenzie’s response reminded me of the work of Nina Eliasoph, a sociologist who has done extensive field research with activist groups.

In private, activists would speak passionately about an issue, but in public, they would change their narrative. No longer passionate about the issue, they’d frame their concern as pure self-interest. Suddenly they were “just a mom protecting their kids.”

The reason behind this change in narrative is unclear, but Eliasoph observes this divergence again and again.

I am fascinated by this change in narrative. Whether it was an intentional media strategy or a subconscious shift, it seems to indicate a dissonance between their internal feelings and they way they feel the ought to articulate those beliefs.

In Eliasoph’s case studies, the change seemed to hurt the activists, as their passionate narratives were lost. But, of course, a carefully crafted media message can be beneficial as well.

McKenzie’s arguments are the inner voice of feminism. The voice that speaks with passion about the real abuse, the real trauma, that all women have suffered at the hands of men. The voice that proudly proclaims that the dominant narrative is not the only narrative, that fights back against the idea that women, people of color, LGBTQ communities, and more can only be perceived through this dominant narrative.

Watson’s voice is the public dialogue. The voice that raises critical issues and fights for a cause, but frames it in a way they think they can win.

If Emma Watson had given the speech Mia McKenzie wanted her to give, I’m not sure it would be so well praised. It would be, I think, too radical. Even if it would be right.

As it is, those at the outskirts are horrified to hear a woman share her voice at all. Watson gave a powerful speech, written to embrace the middle, written to welcome every self-respecting person to take arms in this fight.

So, perhaps it is reasonable to think that – even if McKenzie is ultimately right – Watson’s tactic is the right approach.

But Eliasoph’s research gives me pause. The activists who she saw play to the dominant narrative lost something in this shift. Their message was blunted, their passion obscure.

Watson certainly had plenty of passion in her speech, but I can’t but help wonder if she took the right approach in framing feminist in terms of men’s self interest. It feels like the right approach, it feels like the tactical approach.

But it sells humanity short.

And I’m not sure that is the right message to share.

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Choosing charities

When I decided to be grateful to non-profits for five days, I was faced with the challenge of determining which organizations to support.or

As it happens, I had an immediate sense of which organizations to highlight and in what order to highlight them in. I was surprised by how quickly I made this decision, but I also had a lot of doubts.

My list includes no public health organizations. No cancer research, no domestic abuse prevention, no mental health support. Those are important issues.

My list includes no civil rights organizations – organizations which fight for social justice, sure – but, no organizations explicitly and solely focused on civil rights. That work is desperately important.

My list includes no environmental or animal rights organizations. That work’s important, too.

And only one organization on my list – the last I got to – works on issues of extreme, global poverty – arguably the first cause a person ought to care about. After all, isn’t saving a life more important that improving a life?

I rather felt that I should debate the merits of each organizations and each type of work before making a final determination on which I should highlight.

But just the thought of that made me exhausted.

I knew exactly what I wanted to do. Why not just do it? So I followed my plan and implemented my instinct, but the whole time I wondered if that was Right.

I still don’t have the answers and I still don’t have the energy, but it feels like an important question to keep asking.

I like to support organizations in my immediate community. I like to support organizations whose work I can engage in. I like to support organizations which are terribly small and woefully under resourced. Organizations which could never afford to have me on their staff.

And maybe that is wrong. Maybe that’s not ideal. Maybe I should give all my money to Oxfam or another aid organization. Maybe I should worry first only about saving a life.

But.

As much as that sounds right, it doesn’t feel right.

That work is important. But this work is important. So much work is important.

There is too much, too much, wrong in the world to only focus on one issue. I can’t solve all the world’s problems, but I can try to chip away at a few. And that work is important.

I am reminded of a story someone once told me about a young man who met the Buddha. The young man argued that he shouldn’t give away his money, that he should use it to improve his station, thereby allowing him to give more money in the future.

Perhaps, the Buddha replied. But the people need it now.

Humanitarian work is critically important. We should all give to support that work as much as possible.

But we can’t do just that. We can’t ignore the other suffering in the world. We can’t turn our backs on those who are ‘well-off’ only because they are not dying. We can’t do it all, but we can do what we can.

The work is important, and the people need it now.

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Gratitude Challenge, Day 2: The Welcome Project

I’ve been called to the gratitude challenge, but rather than follow the rules I’ll be posting each day about an organization whose work I am grateful for.

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I am grateful for the work of The Welcome Project. You can support their work here if you feel so moved.

I serve on the board of this organization which builds the collective power of Somerville immigrants to participate in and shape community decisions.

Someone asked me today why I care about this work, and I found myself rattling off a very practical list of programs.

The Welcome Project offers ESOL classes for adults. They train bilingual high school students as interpreters. They organize a summer “culture camp” which brings together youth from immigrant families to explore their cultural backgrounds.

And all that is just great.

But a list of programs doesn’t capture why I’m grateful for this work.

Much of the work of The Welcome Project has a very practical, skill-building component. Language classes. Interpreter training. These are useful, good things.

But at its heart, the work of The Welcome Project is all about advocacy.

Interpreters increase access at public meetings. Advanced levels of language classes include a social justice component, engaging students in local issues and helping them develop the vocabulary to talk about those issues.

So, yes, on one level, The Welcome Project works to help acclimate immigrants to Somerville, but really, The Welcome Project works to acclimate Somerville to immigrants.

That is to say – everyone living within our community is part of our community.

But that state doesn’t come about on its own. Power structures favor some people over others. Power structures which are deep, long standing, and influenced by a much broader social context.

The only way to change these power structures, to build institutions which are capable of flexibly responding to a shifting citizenry, is to ensure that everyone has a seat at the table.

That everyone’s voice is heard.

That everyone’s voice is understood.

I am grateful for The Welcome Project because they work to ensure that all my neighbors’ voices are heard. That everyone is in a position to speak their mind, influence policy, and engage in the shared work of making our communities better.

I am grateful for The Welcome Project because we can’t have a Good Society without having just society, and we can’t have a just society without everyone passionately involved.

Please consider supporting this work.

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Gratitude Challenge, Day 1: Somerville Homeless Coalition

I’ve been called to the gratitude challenge, but rather than follow the rules I’ll be posting each day about an organization whose work I am grateful for.

***

I am grateful for the work of the Somerville Homeless Coalition. If you are so moved, you can donate to their efforts. If you’re not local to Somerville, I’m sure you can find a comparable organization in your community.

Homelessness, you see, is far too prevalent.

There’s an estimated 610,042 people experiencing homelessness on any given night in the United States, according to the National Alliance to End Homelessness‘ report of HUD statistics.

A 2005 United Nations Commission on Human Rights found that 100 million people are homeless worldwide.

The Somerville Homeless Coalition supports homeless and near homeless individuals and families in my immediate community. They operate several shelters, provide resources and support, and work to prevent homelessness from occurring in the first place.

You see, it costs the state about $36,000 a year to put a family in a family shelter, but the average cost to prevent a family from becoming homeless is $833.

People become homeless for a wide variety of reasons, but it’s often the case that an unexpected crisis – a medical bill, a car repair, a lost job – makes all the difference. Minimal support in a crisis can change people’s lives and prevent them from becoming homeless.

The health outcomes for people living in poverty are grim, and these issues are only compounded for those who experience homelessness.

I am grateful for the work of the Somerville Homeless Coalition because too many people in our communities face these challenges. Too many lose their homes, their health, their livelihoods. Too many hit rock bottom and have nowhere to turn for support.

And I am grateful for the work of the Somerville Homeless Coalition because too often these people are invisible.

Social skills are hard enough, and as members of society we are never taught how to interact with homeless people. Perhaps worse, we’re taught to be scared of them, to be disguised with them, perhaps to distrust them. To “other” them.

So when we pass our homeless neighbors, rather than a nod and a friendly hi, we’re likely to shuffle silently past. We keep our eyes down. Hold our breath. Hope they don’t ask for change. We hurry on by.

Then we forget they ever existed.

Because life is so much easier, so much less painful, so much less awkward that way.

If we pretend they don’t exist, perhaps the problem will go away.

So, the work of the Somerville Homeless Coalition is important, but perhaps what I am most grateful for is best articulated in their values statement: We treat all people with dignity and respect, always with the understanding that we are part of one community.

I am grateful for the Somerville Homeless Coalition because we are all part of one community. Because all people should be treated with dignity and respect.

Please consider supporting this work.

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