new overview of civic education

I’m at Democracy at the Crossroads, a conference on civic education, with speakers who include Justice Sonia Sotomayor, former Secretary of Education John B. King Jr., Senator Bob Graham, Prof. Danielle Allen, and more. At this conference, we are releasing “The Republic is (Still) at Risk–and Civics is Part of the Solution.” Kei Kawashima-Ginsberg and I are the authors of this new overview document, which builds on The Civic Mission of Schools (2003) and Guardians of Democracy (2011). We argue that the main reason to strengthen civics is the perilous condition of our republic, that today’s circumstances require innovation (not your grandparents’ civics), that a wide range of practices are effective when done well, and that state policies can support civics. The paper releases new information on positive changes in Florida and Illinois. It is available for download.

Citation: Peter Levine and Kei Kawashima-Ginsberg, “The Republic is (Still) at Risk—and Civics is Part of the Solution” (Medford, MA: Jonathan M. Tisch College of Civic Life, Tufts University, 2017)

civics road trip: from Philadelphia to Ukraine

I’m in Philadelphia for the Action Civics Initiative Summer Convening, a gathering of students, educators, and NGO leaders who are working to make civic education more action-oriented. From the closing plenary tomorrow, I’m heading to Ukraine to participate in the third annual European Institute of Civic Studies, this year at the Chernivtsi National University. The Institute draws practitioners, scholars, and activists involved with strengthening democracy in Ukraine and its neighbors. On my way home, I’ll stop in Kiev to talk with civic educators who work at the high-school level.

I predict some consistent themes (polarized societies, fragile democratic norms, inequalities of power and agency) as well as some important differences. I plan to blog periodically as I travel, or at least on my return.

See also: action civics goes mainstream and gets controversiallessons from a large youth service program, creating good citizens, and the European Summer Institute of Civic Studies.

lessons from a large youth service program

I’ve previously posted a link to my evaluation of Points of Light’s ServiceWorks program, which engages thousands of disadvantaged teenagers and young adults in service projects. In addition to yielding good outcomes for the participating youth, the program also suggests lessons of general interest to anyone who promotes youth civic engagement. This is a summary of four issues, taken from the CIRCLE website:

  • Scale vs. Depth: Programs that aim to provide compelling positive experiences for young people must weigh the competing goals of reaching many youth and deeply affecting the participants, particularly those who are highly disadvantaged. ServiceWorks sought to reach 25,000 youth over three years with a medium-dosage program (more sustained than a one-time service project, but less intensive than a full-time opportunity lasting months such as YouthBuild, City Year, or the National Guard’s Youth ChalleNGe program). Although ServiceWorks has found a reasonable balance between size and depth, this demonstration project reinforces that trade-off. Pushing for large numbers may have shifted at least some ServiceWorks sites toward enrolling not-as-disadvantaged youth or lowering expectations for how much each Scholar would accomplish. Focusing resources on fewer youth might produce higher impact and increase the proportion of participants who are particularly disadvantaged.
  • Demonstrating Skills for the Labor Market: Although the evidence collected here shows that ServiceWorks Scholars gain skills, particularly project-management skills that would help them in the workforce, prospective employers may not always recognize the value of these skills. ServiceWorks and similar programs should consider offering reliable certificates or credentials for participants who demonstrate job-relevant skills (and not automatically for those who complete the program). The challenge of connecting youth who have 21st century skills to jobs will require shared understanding and partnerships between youth-serving nonprofits and employers.
  • Incorporating Youth into Diverse, Intergenerational Teams: At least some ServiceWorks sites bring youth of diverse backgrounds together with adults to collaborate on social issues. Youth contribute distinctive knowledge and talents, as do the VISTA members, unpaid adult volunteers, program staff, and professional educators. The atmosphere is one of mutual respect, shared learning, empathy, and collaboration. Scholars value that atmosphere and find it atypical in their lives. ServiceWorks and similar programs should give explicit attention to creating such climates.
  • Youth Voice: ServiceWorks encourages Scholars to choose issues and strategies for their service projects. Scholars often identify very difficult issues, discuss these topics with sophistication and nuance, and then struggle to implement projects that would address the underlying causes that they have identified. Although giving young people choice and voice is important, asking them to plan and implement a whole social change initiative in a short period may produce frustration. Possible solutions include structuring deliberations so that young people are more likely to choose successful projects, connecting youth to ongoing initiatives, or recognizing that they have natural talents and affinities for awareness-raising, media-production, and policy advocacy, and highlighting those activities (along with conventional community service). That would mean viewing programs like ServiceWorks as a potential space for youth-driven media-literacy education or Action Civics (a recent movement that emphasizes youth voice in policy) as well as examples of service-learning and workforce education.

Does Service Work? Lessons from the ServiceWorks Program

Points of Light’s ServiceWorks program engages thousands of disadvantaged teenagers and young adults across the United States. The participants, known as “Scholars,” participate in a series of about five educational modules designed to enhance their skills for work and higher education. They receive support from AmeriCorps VISTAs (Volunteers in Service to America), other adult volunteers, and/or professional program staff and teachers. They conduct community service projects, including a capstone project that they choose and design.

This spring, I conducted an evaluation of ServiceWorks based on original interviews and close review of the program’s documents and data. The evaluation has now been published. (Click “Does Service Work?” to read it.)

Key Findings

  • “The program’s design is consistent with previous research that shows that giving disadvantaged youth opportunities to serve their communities also strengthens skills, habits, and dispositions that help them in school, college and careers.”
    “Numerous former participants report highly concrete bene?ts, from attending college to obtaining speci?c jobs. They also describe subtler shifts in their core values and expectations.”
  • “The meetings and events that occur through ServiceWorks feel to many participants like islands of purposive, constructive, and focused work amid chaos and dysfunction that prevails elsewhere in their schools and neighborhoods.”

Lessons Learned

  • During ServiceWorks, “the students identified public policies as a cause of the problem, but their service project addressed students’ empathy, not policy. … Since ServiceWorks Scholars understand the relevance of policy, it may be worth drawing on some of the experiences of Action Civics.”
  • “Many Scholars’ service projects involved elements of communications or awareness-raising: Scholars organized or produced school assemblies, videos, murals, and forums for invited speakers. … Since youth have considerable power as communicators, and since effective communication requires skills that are highly relevant to the 21st century workplace, it may be worth focusing more attention on communications.”

There’s much more in the Executive Brief by Points of Light or my Full Report.

CQ article on civic education

There’s always a steady trickle of articles about civic education, and I don’t post most of them, but I do recommend “Misinformed and Unschooled, Young People Are Failing in Civics” by Emily Watkins for CQ/Roll Call. Actually, the headline is a little too dire, since most kids face some kind of required course on civics that is graded, and most pass. But the content of the article is good. In particular, it highlights news media literacy as an objective, focuses on a real decline (class time devoted to social studies k-8), and gives an overview of the policy landscape, including the positive news of a current federal appropriation for civics.

on teaching the US Constitution

Today at a Social Science Education Consortium meeting, Walter Parker is presenting his fine paper with Sheila Valencia and Jane Lo entitled “Going for Depth in Civic Education: A Design Experiment,” and I am replying.

Parker and colleagues have completely redesigned the AP American Government class–often a rapid march through miscellaneous material–so that it employs nothing but elaborate simulations (a model Congress, a mock Supreme Court, etc.) and focuses on a few central concepts instead of a long list.

The results have been positive: students perform just as well on the AP test while developing much more civic skills and interests. I love the move to interactive projects and the willingness to distinguish central from peripheral concepts. I also agree with Parker and his colleagues that if the course is AP American Government, then the core concepts are “federalism and constitutional reasoning.” Working with those concepts in interactive settings will teach you what you need to know to score high on the test.

The question is whether these should be the core concepts if we have one chance to teach civics to high school seniors. I can think of three major reasons that they should be:

  1. Americans should understand federalism and separation of powers as major aspects of our constitutional system, because the constitution determines our politics.
  2. Americans will be more effective if they understand these concepts. For instance, if you understand federalism, you won’t contact your Member of Congress to report a broken streetlight on a state or city road.
  3. Americans should honor the basic values of constitutional government, which include obeying the rules that constrain us and recognizing the value of limitations on the power and discretion of each person and office.

Here are my reasons to doubt, or at least to complicate, these arguments.

First, the US Constitution is not very well designed for our era. I am not primarily talking about its undemocratic aspects, such as the highly unequal significance of a vote in different states. That is a planned feature, not a bug. Instead, I am talking about the bugs.

For example, if the president and Congress belong to different parties, no coherent policy is possible, and all the incentives favor each side sabotaging the other. Juan Linz found that the US was the only presidential republic that hadn’t already collapsed into a dictatorship. The reason may have been lucky circumstances (vast ideological diversity within each party) that allowed US presidents to form working majorities regardless of which party controlled Congress. Those days are gone.

Likewise, the Constitution fails to acknowledge such crucial components of our modern polity as parties, general purpose corporations, lobbies, media companies, administrative agencies, security agencies, and nonprofits. Our jury-rigged system copes by treating parties, companies, and nonprofits as First Amendment “associations,” media companies as “the press,” and federal agencies as arms of the president. This doesn’t work very well. Therefore, learning the official theory of the Constitution does not help a citizen to understand how things actually work; and learning how things work does not reinforce trust in the official theory. (See yesterday’s post on the small negative correlation between political knowledge and trust in government.)

Second, learning the official rules doesn’t help you navigate the system all that well. A very common assignment (or assessment question) asks students to choose which branch or level of government to contact about various topics of concern. But that’s not how things really work. Your Member of Congress might be the best person to ask about a significant road repair if you know her; she can call a city official and get it fixed. Your Representative is not worth contacting about a federal issue if she she has taken a hostile position on it or if the issue is off the table. Effectively navigating the system involves answering such questions as: What is being decided, by whom? Whose interests align with yours? Whom do you know? Whom do you know who knows someone else who knows an actual decision-maker? What does the press care about? Is there an organization that might take an interest in your issue? I fear that by teaching the official theory, we actually give the wrong impression of how a bill becomes a law. (A question for Walter is whether simulations of governmental processes primarily teach the official rules, or skills like persuasion, or both.)

Third, I am not sure that the values implied in a curriculum about separation of powers are the most important ones for students to learn. We do want people to honor the best principles that underlie a constitution like ours, such as rule of law and limits on powers. Our president never acknowledges that he should be limited in these ways, which is one of the reasons that I consider him anti-conservative. Citizens who understand the importance of limits may be less likely to assess politicians in unreasonable ways–expecting them to accomplish things that they are prevented from doing.

However, these principles may not be the paramount ones for everyday citizens (as opposed to presidents of the United States). Citizens should also honor such principles as personal responsibility for the world, openness to alternative views, concern for facts, and fairness. I am worried that by emphasizing constitutional values that mainly pertain to office-holders, we encourage students to think like states, when they should above all think like citizens.

See also: is our constitutional order doomed?the Citizens United decision and the inadequate sociology of the US Constitutionliberals, conservatives, and love of the Constitutionconstitutional piety.

college curricula for civic learning and engagement

I’d welcome recommendations of particularly promising undergraduate courses or programs that are intended to boost students’ civic knowledge, skills, and engagement. I’m especially interested in two approaches: 1) requiring a specific course with a civic focus for all students at a given institution, or 2) offering a major, minor, or certificate program for especially interested students.

Civic education at the college level may address contested concepts (justice, citizenship, democracy), skills (from facilitating meetings to reading regression tables), bodies of knowledge (how a bill becomes a law; the texture of the local geographical community; social determinants of health …), self-understandings and identities (“Who am I and what is my role in the community?”), and relationships among students or between students and others. The list of possible outcomes is so long that one reasonable view is: A civic education is a liberal education–it’s the whole curriculum and co-curriculum. But it’s valuable to consider what to offer (or perhaps even require) in the finite span of one course or one major.

Many colleges and universities require first-year seminars. Students can typically choose a course from a menu, but all the seminars create a similar experience, which is supposed to build a community among the students. To the extent that first-year seminars address issues of civic importance, this is also a way of teaching ideas and skills relevant to citizenship. At Cal. State Chico, the guiding principle of the first year seminar program is “Public Sphere Pedagogy.” Chico aims to shift “from a typical classroom setting” to real public dialogues with “diverse campus and community members.”

Other institutions require a particular course or sequence of courses for all students. Columbia’s Core Curriculum is a distinguished example that dates to the early 1900s. Since Columbia’s Core course on “Literature Humanities” has included the Iliad, Oresteia, and Inferno for all of its 75 years, every Columbia College student since WWII has read those books. “The communal learning–with all students encountering the same texts and issues at the same time–and the critical dialogue experienced in small seminars are the distinctive features of the Core.” One could focus mainly on formal, historical, or theological issues while reading texts like the Inferno; but among the topics emphasized in the Core seminars are explicitly civic ones: “What does it mean, and what has it meant to be part of a community?” “By what rules should we be governed?”

At Florida Gulf Coast University, all 13,000 students must take the University Colloquium, an “interdisciplinary environmental education course designed to explore the concept of sustainability as it relates to a variety of considerations and forces in Southwest Florida. In particular, we will consider environmental, social, ethical, historical, scientific, economic, and political influences.” The Colloquium requires 10 hours of service, which can go toward FGCU’s universal requirement of 80 hours for graduation.

Note the interesting difference in content focus: classic texts at Columbia; the local physical and human environment at FGCU.

At least 31 institutions offer majors with titles like “Civic Engagement,” “Service Learning,” “Civic Leadership,” “Community Service,” or “Leadership, Ethics, and Social Action,” and variations on those themes.* I would add majors in “Peace & Justice Studies,” “Advocacy Studies,” “Citizenship & Civic Engagement,” and others to this list.

These programs almost always require community-service experiences or internships. Most also require a foundational course. Butin* finds that the content of these courses varies a great deal. The most frequently assigned material is research about civic engagement in America, e.g., Robert Putnam’s Bowling Alone or excerpts from de Tocqueville; but those particular texts are assigned in a minority of all the foundational courses.

Majors are usually more ambitious than minors or certificates, but a program like the University of Maryland’s Civicus is not only a certificate with some required courses; participants also live together in a dedicated dorm and conduct service projects beyond their courses. In that situation, a certificate may be more intensive than a major.

I view public policy programs (whether undergraduate or graduate) as somewhat different from programs in civics. I like to say that the question for Civic Studies is “What should we do?” whereas the question for public policy is “What should be done?” (Or, “What should a policymaker do?”) However, public policy programs can emphasize the citizen’s side of policymaking. Some assign all their students to participate in simulations in which they role-play various official leaders in a fictional crisis. These simulations typically fill a limited number of days before the main coursework begins and serve to build a community while teaching civic skills. I am not aware of any institution that offers or requires a simulation for its whole undergraduate student body, but that’s an interesting prospect.

* Dan Butin, “’Can I major in Service-Learning?’ An Empirical Analysis of Certificates, Minors, and Majors,” Journal of College & Character, vol. 11, No. 2 (2010), pp. 1-18.

deeper learning, civic learning

Newly published from Harvard Education Press is Rethinking Readiness: Deeper Learning for College, Work, and Life, edited by Rafael Heller, Rebecca E. Wolfe, and Adria Steinberg. It is an important overview of current efforts to make education “deeper,” meaning that students learn from guided but direct experience how to think critically and collaboratively about multidimensional problems. The Hewlett Foundation has been a leader in this work, and its Deeper Learning webpage is a useful introduction.

My colleague Kei Kawashima-Ginsberg and I contribute the chapter on civic education. We argue that the deeper learning movement can revitalize civic education–and that civic education is an important opportunity for deeper learning. Subsections examine changes in the context of civics (such as political polarization and the rise of online citizenship), trends in civic education, and the relevance of the whole curriculum and school climate–not just civics courses–to youth civic development.

Suggested citation: Peter Levine and Kei Kawashima-Ginsberg, “Preparing for Civic Life.” In Rafael Heller, Rebecca E.,Wolfe & Adria Steinberg (eds)., Rethinking Readiness: Deeper Learning for College, Work, and Life (Cambridge: Harvard Education Press, 2017), pp. 59-79

microgenetic, ontogenetic, and sociogenetic civic learning

At a Center for Ethics & Education conference last week in Kansas City, I learned from Larry Nucci about an important taxonomy. In my summary:

  • Microgenetic learning means obtaining particular knowledge, skills, concepts, values, etc. through particular experiences. A student doesn’t know about Abe Lincoln, reads a book about him, and knows and remembers the president’s story. That is an example of microgenetic learning. We often measure it with assessments before and after lessons or courses. However, it happens at more precise moments, so it’s possible to zero in on the learning events and understand the learning mechanisms.
  • Ontogenetic learning means becoming something different. A small child doesn’t know how to read but becomes literate, a reader. An undergrad doesn’t know much about medicine but ultimately turns into a skilled, practicing physician. Typically, the timescale of ontogenesis is longer than that of microgenesis, but that’s not the essential difference. In theory, ontogenetic change could happen suddenly, as perhaps for Paul on the road to Damascus. The definition is a change in who the person is, not just what he or she knows.
  • Sociogenetic learning is change at the level of a community or society. A community is oral and becomes literate, or pagan and becomes Christian, or analog and becomes digital. Such changes imply that different ontogenetic learning outcomes will become possible, valued, and typical. For instance, a Roman pagan ca. 100 BC couldn’t learn to be a Christian, but his descendants three centuries later could and even had to become Christians. That implied some new microgenetic experiences, like reading scripture and listening to sermons.

These levels of learning can relate in many complex ways. For instance, people can learn specific skills for civic engagement that help them to become activists, and as activists they can change what their society values. Then microgenesis -> ontogenesis -> sociogenesis. Probably more common is the reverse pattern: a society starts to value something, it establishes a new standard of success, and that leads schools to assign new lessons.

This diagram from Saxe 2012 illustrates the various possible pathways.

In fields like literacy and STEM education, which have received heavy investment, scholars have given attention to all three domains. However, I perceive a trend toward the microgenetic level in those fields. It’s increasingly common to apply Learning Sciences and Cognitive Sciences to understand how child A learns skill B at time C. If that trend comes to dominate, there will be need for a critique. We’ll be at risk of missing the forest for the trees and–especially–overlooking what people should learn ontogenically to produce a good society.

In civics, which is underfunded and understudied, most of the research is ontogenetic. It’s most common to use surveys to determine whether children or young adults have become good citizens of one kind or another, and then ask whether civics courses, democratic school climates, or other large influences are related to those outcomes. Practitioners and scholars are certainly interested in microgenetic questions, but that research is scattered and limited, mostly for lack of resources.

Meanwhile, there is a robust debate about sociogenetic changes in civic life. Scholars and pundits debate how the American polity and political culture have changed, what that means for citizens, and how our polity compares to others. Just as an example, Robert Putnam’s Bowling Alone offers a sociogenetic thesis: it’s about how Americans have come to engage more individualistically and less collaboratively since the 1960s. The underlying reasons include changes in technology and the economy (not shifts in civic education).

The sociogenetic debate about citizenship still tends to be somewhat disconnected from microgenetic and ontogenetic research. I didn’t know this vocabulary when Jim Youniss and I edited the volume Engaging Young People in Civic Life, but our explicit goal was to connect debates about civic education to debates about changes in civic life. We thought that developmental psychologists tended to assume that civic life was historically constant, and political scientists and sociologists tended to view civic education as historically constant. However, regimes and modes of education change, and these changes affect each other. It’s even possible for kids to gain skills through microgenetic civic learning that enable them to change what the society values.

Ultimately, we need civic education research that combines the microgenetic, ontogenetic, and sociogenetic levels and yields practical advice for practitioners, policymakers, and advocates.

Figure from Saxe, G. (2012). Cultural development of mathematical ideas: Papua New Guinea studies. Cambridge, UK: Cambridge University Press. My main source is Larry Nucci (2016) Recovering the role of reasoning in moral education to address inequity and social justice, Journal of Moral Education, 45:3, 291-307, DOI: 10.1080/03057240.2016.1167027