progress on civics

I’m back from a very inspiring meeting of civic activists, civic educators, and students in the White House. It was convened by the Domestic Policy Council along with Civic Nation and the Beeck Center, with support from Tisch College and oCnQrgM6XgAAz4-0thers. Committed and skillful teachers and students attended from selected schools across the country. These students are not just learning about civic engagement, practicing to be citizens, or developing civic skills. They are at the forefront, right now, of addressing the most serious issues in their communities. We need them, and many more like them, to govern the republic better than it has been governed and to achieve justice that has eluded us so far.

We learned that US Secretary of Education John King is sending a “letter of guidance” to all state education agencies about new federal support for the humanities as part of the “well-rounded” education mandate of the Every Student Succeeds Act. As a humanities person, I am glad about that direction, and as a civics advocate, I’m pleased that civics is included among the humanities. 

The US Department of Education has also made civics a core component of the Department’s “Blue Ribbon Schools” program, which recognizes excellence. 

Meanwhile, the House Appropriations Subcommittee on Labor/HHS and Education recently passed the 2017 appropriations bill, which includes the first funding for civics and American History in years. The appropriation includes $6.5 million for competitive grants to improve instruction in American history, civics, and geography, particularly for schools in under-served rural and urban communities. It also includes nearly $2 million for American History and Civics Academies: professional development opportunities for teachers of these disciplines. For now, it’s just a House appropriations bill, but it’s an important step toward actual dollars for civics.

the #1 goal of civics: making kids interested

Washington (DC): I am on a civics road trip: the First Annual Civics Literacy Conference in Massachusetts, an advisory board meeting for iCivics inside the Supreme Court building, and then a meeting with executive branch people.

The public discourse about civic education often takes the form: “Why don’t people (meaning adults) know basic facts about politics? Why do 10% of college graduates think Judge Judy is on the Supreme Court? We should teach schoolkids these facts!”

But almost all students study and face some kind of tests on facts like the number of US Senators. The problem is, adults don’t remember what they learned as kids.

That is because adults are not obligated to retain or update their civic knowledge. You spend 13 years of school learning to read and write. Then, if you have a job that involves written words, you must constantly update your literacy skills. You spend a few dozen hours in school learning about politics, and then you’re a citizen—but that role comes with no rewards or penalties. Nothing bad happens to you if you forget what you learned. Yes, politics affects us all. It is interested in you even if you aren’t interested in it. But just because it affects us all, each of us can let others take care of it.

Some of us do update and even dramatically expand what we learned as kids about civics. The reason is: we’re interested. Something made us feel that politics was intriguing, important, dramatic, and rewarding for us as individuals. I conclude that the main purpose of civic education in k-12 schools is to increase the proportion of young people who reach that conclusion.

reinventing the high school government course

One of the most exciting current efforts in civic education–which also has applications far beyond civics–is a project on reinventing the high school civics course led by Walter Parker with Jane Lo and others.

Typically, a civics course involves presenting and explaining a whole lot of material to students, who then face a test to see what they have understood and remembered. Walter has noted that, all around the world, the final-year of high school tends to be dominated by courses that are fast-paced surveys of information, known for being difficult mainly because they cover so much ground. It doesn’t seem likely that students obtain advanced skills or remember much of the content from these classes.

Walter and his colleagues worked with teachers of the American Government AP course to redesign it so that projects become fundamental. The redesign process was a collaboration with the teachers and involved iteration: trying projects, evaluating, and changing the design. In the fully redesigned courses, activities–such as a mock trial, or a model Congress–come first, and students learn the content that is tested on the AP because they need to know it in order to succeed in the projects. As Parker and Lo write in a very valuable new overview article, “Projects carry the full subject matter load of the course. They are not culminating activities that come at the end of an instructional sequence nor lively interludes inserted periodically into traditional recitation.”

As reported in earlier articles, students in the redesigned AP course “did as well or better on the AP test than students in comparison groups, and … found the course and projects personally meaningful.” That means that there is no tradeoff between learning to be an active citizen by participating in simulations and mastering the content tested by the AP. If teachers use this redesigned curriculum, they can achieve both outcomes together.

podcast on civic education and engagement in Catholic communities

Here, starting at minute 39, is my recent conversation with Msgr. Kevin Sullivan, Executive Director of Catholic Charities, New York, on his SiriusXM Radio Show, “Just Love.” We talked about why Millennials volunteer so much (I named a combination of idealism and structured opportunities and expectations), why civic education seems to work well in Catholic schools, why the media is biased against Millennials, why Obama ’08 and Sanders ’12 drew youth support, the difference between service and social change, and the argument for expanding service opportunities.

“Explainer” on civic education

Over at The Conversation, I have a new article that’s meant to be a short overview of civic education today. It begins:

Any election demands knowledge, attention and wisdom from the whole electorate. When a campaign season does not seem to be going well, there’s often angst about whether the public has been sufficiently educated.

Anxious eyes turn to our public schools.

For instance, writing in The Atlantic recently, Jonathan Zimmerman, professor of education and history at New York University, decried the incivility of the 2016 campaign and named “a flaw with civic education.” He wrote: “Put simply, schools in the United States don’t teach the country’s future citizens how to engage respectfully across their political differences.”

I have studied and advocated civic education for almost two decades. I believe civic education must be improved in the United States. First, though, it’s important to understand the condition of America’s civic education.

new article: “Join a club! Or a team – both can make good citizens”

This new article explores reasons that k-12 athletics may boost civic engagement, as well as some important differences between sports and civic life. Student associations in general teach civic skills, and sports are best understood as examples of associations. Indeed, high school teams should be more like standard school clubs, in which participation is voluntary and the students are primarily responsible for managing the group.

Citation: Peter Levine, “Join a club! Or a team – both can make good citizens,” Phi Delta Kappan, vol. 97, no. 8 (May 2016), pp 24-27

the question each citizen must ask

(New York City) “The Question Each Citizen Must Ask” is my new piece in Educational Leadership, the magazine for k-12 school administrators (vol. 73, no. 6, March 2016, pp. 30-34. It begins:

When universal public education was invented in the United States, visionary proponents like Horace Mann believed they were building the first large-scale democracy in the history of the world. They realized that citizens would have to be educated to play their parts in a system that depended on millions of wise and active participants. They made a courageous bet that children could be taught to make democracy work.

I argue that civic education must equip students to ask the citizen’s core question, and I explain what that is and what pedagogies are most promising. (The article is also available via academia.edu).

teaching online civic engagement

For several years, Joe Kahne and his colleagues have been conducting intensive research on young people’s use of digital media for politics and what that means for education. Their research has taken the form of large-scale youth surveys, interviews, and experiments. The following is a broad and detailed new article that pulls together much of their research and provides concrete examples of classroom practice:

Joseph Kahne, Erica Hodgin & Elyse Eidman-Aadahl, “Redesigning Civic Education for the Digital Age: Participatory Politics and the Pursuit of Democratic Engagement,” Theory & Research in Social Education, Volume 44, Issue 1, 2016, pp. 1-35 (open access)

The authors address two concerns that I have raised in previous work. First, “Many efforts to produce and circulate content will confront what Levine has termed ‘the audience problem’ (2008, p. 129). Simply put, many blogs or other digital content may get relatively few views and little or no response.” I would add that this is almost a logical inevitability because there aren’t enough eyeballs to allow millions of content-producers all to reach large audiences. As I can testify from years of experience, the median blog or video reaches just a few. The authors reply:

Of course, many off-line political activities also fail to engage many members of the public. We would classify a blog that addresses a political issue but has few readers an act of participatory politics just as we would classify a protest that people ignore as a political activity. That said, clearly, the power of public voice is diminished if one fails to reach a public. This reality highlights the need for educators to help set realistic expectations and to support and scaffold activities so that youth can more effectively produce and circulate political content.

Second, “a number of scholars (Levine, in press; Sifry, 2014) have detailed ways that individuals’ and non-institutionalized groups’ efforts to achieve greater voice by leveraging the power of the digital media often fail to prompt institutional change. Expressing caution, Milner (2010) wrote, ‘[youth who] turn their backs on [institutional] politics in favor of individual expression will continue to find their priorities at the top of society’s wish list–and at the bottom of the ‘to do’ list”(p. 5).” Here I would add that loose online movements are frequently defeated by disciplined organizations, such as corporations, armies, and security agencies. But the authors reply:

one might note that a wide range of significant change efforts ranging from #BlackLivesMatter, to the DREAMer movement, to the protests against SOPA, to the push for marriage equality have employed digital media in ways that changed public attitudes and that these changes have enabled new legislation. Still, the concern remains. Watkins (2014) noted, for example, that when it comes to digital media, youth are often “power users” (frequent users), but they are not necessarily “powerful users” (influential users). In order for youth to realize the full potential of participatory politics, they will frequently need to both understand and connect their efforts to institutional politics. Helping youth identify ways to build bridges from voice to influence is vitally important.

These are just two of many issues discussed in this extensive and deeply researched survey article.

civic education in the year of Trump: neutrality vs. civil courage

In the minds of many dedicated civic educators, two deep instincts are clashing as Donald Trump dominates the news media and the Republican presidential race.

One instinct is to try to be as neutral as possible about issues and candidates. It’s dangerous for an arm of the state, a public school, to take sides on political issues. Citizens are forced to pay for public education. Kids are especially impressionable and form a captive audience in the public school classroom. Teachers have great power since they can influence students’ educational progress and economic success. Arguably, the most ethical way for a public school teacher to treat students and their families is as bearers of authentic political views that should be respected in the classroom. Furthermore, students can learn a great deal by wrestling with genuine ideological diversity. Arguing from diverse perspectives is a challenging educational practice that teaches reasoning, interpretation, and perspective-taking. Finally, we suffer from a particular problem today: ideological polarization and a failure to interact productively across partisan lines. The social studies classroom–as Diana Hess and Paula McAvoy show–almost always harbors ideological diversity and can be a precious place to cultivate productive discussions.

The other instinct is to preserve the constitutional republic by teaching students to honor and protect its core principles when they are threatened from within or without. The ultimate test of civic education is the graduate’s readiness to resist assaults on human rights and the rule of law–if necessary, with her life. We must learn to be upstanders, not bystanders. In the Federal Republic of Germany, this outcome is called “civil courage.” A measure of successful civic education might arise if a new authoritarian ordered a particular minority group to wear the equivalent of the Nazis’ yellow star. In that case, every citizen who had learned Zivilcourage would put the star on. In the US, civil courage is a central goal of certain civic education programs, such as Facing History and Ourselves (whose roots were in Holocaust education), but it’s also consistent with provisions in many state standards documents.

This year, one of our major parties is likely to nominate a man who has been called, by leading figures in his own party, a threat to fundamental constitutional principles and human rights. Under such circumstances, the two agendas I’ve presented above come into conflict.

For instance, normally I’d recommend k-12 teachers to assign their students to debate the issues in the presidential campaign. I think they should often assign students to sides so that they don’t just argue from their own beliefs. But would you assign a student of Mexican heritage or a Muslim student to take the side of Donald Trump? If not, why would you assign any student to that role?

In 2012, according to a CIRCLE poll, 72% of high school government teachers required their students to watch a presidential debate. I endorse that idea. But when the debate was like last night’s fiasco, how should the assignment be presented and how should the experience be debriefed? More than one of the candidates behaved in ways that would be completely unacceptable in an 8th grade classroom. Should the teacher note that?

Andy Sabl wrote some years ago:

Professors worship at the altar of “maybe.” We prize the intellectual courage to say, “I’m not sure what’s right.” In the process, we slight what the Germans have learned — the hard way — to call civil courage: saying that you do know what’s right even when those around you are getting it backward. Training students in supple thought, do we undermine decent character?

I agree, especially during the year of Trump. But it’s not easy to decide precisely what counts as an assault on essential values rather than an expression of free speech in a rough-and-tumble competitive democracy. In Germany, the label “civil courage” gets used for people who stand up for immigrants–and also for people who criticize immigrants in the face of what they decry as political correctness.

Some criteria for deciding when to be neutral and when to stand up for principles won’t quite work. For instance, I wouldn’t distinguish an acceptable “mainstream” from radical alternatives that should be beyond consideration. Donald Trump’s opinions have broad and deep roots in American culture. As a factual matter, they are mainstream. Besides, our political debate is too narrow; radical voices can be salutary. Bernie Sanders is not actually very radical, but he’s arguably further from the empirical mainstream than Donald Trump is, and I think that (at worst) Sanders is improving the national debate. I would object if teachers presented Sanders as some kind of threat because he challenges the status quo.

Also, it’s not Trump alone who uses propaganda–however you define that–or who ignores constitutional limits, or who holds some lives cheap. I am a defender of the current administration, but this president routinely orders drone strikes that kill innocent civilians in foreign countries. So if teachers should drop their neutrality and demonstrate civil courage against Trump, why not also against the current, center-left administration?

In sum, I think this issue is genuinely hard. Valid principles conflict. It would be a mistake for public schools to abandon the quest for neutrality and enter the political fray against the presumptive nominee of the Republican Party. But they would also err if they taught students that it’s their responsibility to protect the republic and then presented a clear and present threat to the constitution as just another campaign. There are few sharp lines in politics, and good judgment usually requires deciding where on a continuum to make a stand. Teachers and schools should and will reach subtly different conclusions about the 2016 election, depending on their local communities’ norms and their students’ demographics and opinions, their personal commitments, and the way the campaign actually plays out. (Will the threat to constitutional rights become even more explicit, or much less so?) But I think everyone who has a role in educating the next generation of American citizens must at least think seriously about these tensions.

every Republican president since 1901 has insisted that the US is a democracy

Anyone who works on civic education or grassroots civic engagement will sooner or later encounter critics who say, “The US is not a democracy–it is a republic” as if that were a profound objection to teaching or practicing democratic values. In a longer post, I analyzed the terms “democracy” and “republic” in the language of the Framers and subsequent authors. I argued that: (1) populist Framers like Jefferson used the word “republic” to mean what can also accurately be called a democracy, and (2) the original Constitution did include undemocratic elements, but they have been deliberately removed by the 15th, 17th, 19th, and 24th amendments to the Constitution. That means that although the Framers would call the United States a republic, it is now a democracy, at least in aspiration.

Here I would like to emphasize a related point. During the 20th century, almost all American political leaders asserted that the US was a democracy. Conservatives tended to be more sanguine about how much of a democracy we actually had. Left-liberals were the ones who argued that America was not authentically democratic because of persistent injustices. It is only in the last decade that it has become a talking-point for some conservatives that the US is (and ought to be) a republic and not a democracy.

I have quickly found one quotation from each GOP president since McKinley in which the president called the US a democracy. This was the result of 30 minutes of web searching; many more examples could be found:

[*It’s been noted that I accidentally omitted William Howard Taft, and it’s not easy to find a positive statement by him about democracy. He was, indeed, an opponent of the direct-democracy reforms of his era. So Taft may be an exception.]

  • Teddy Roosevelt, “A Charter of Democracy” (1912): “I believe in pure democracy. With Lincoln, I hold that ‘this country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it.'”
  • Warren Harding, Inauguration Address (1921): “Because we cherish ideals of justice and peace, because we appraise international comity and helpful relationship no less highly than any people of the world, we aspire to a high place in the moral leadership of civilization, and we hold a maintained America, the proven Republic, the unshaken temple of representative democracy, to be not only an inspiration and example, but the highest agency of strengthening good will and promoting accord on both continents.”
  • Calvin Coolidge’s Address at the Celebration of the 150th Anniversary of the Declaration of Independence (1926) is probably the most interesting, because it is an explicit and rather scholarly argument that the Framers had created a democracy. “Placing every man on a plane where he acknowledged no superiors, where no one possessed any right to rule over him, he must inevitably choose his own rulers through a system of self-government. This was their theory of democracy. In those days such doctrines would scarcely have been permitted to flourish and spread in any other country. This was the purpose which the fathers cherished.” Coolidge quotes Thomas Jefferson saying that his “‘best ideas of democracy’ had been secured at church meetings.” Coolidge says that Jefferson was influenced by John Wise, who had written, “Democracy is Christ’s government in church and state.”
  • Herbert Hoover, in a Challenge to Liberty (193o) argued that the New Deal had repudiated democracy, leaving “the Republican Party alone the guardian of the Ark of the Covenant with its charter of freedom.” He added, “You might think that reform and change to meet new conditions of life are discoveries of the New Deal. Free men have always applied reform. We have been reforming and changing ever since George Washington. Democracy is not static. It is a living force. Every new idea, every new invention offers opportunity for both good and evil.”
  • President Eisenhower’s Farewell Address as president (1961): “We must never let the weight of this combination endanger our liberties or democratic processes. … We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.”
  • Richard Nixon, State of the Union Address (1970): “In the majesty of this great Chamber we hear the echoes of America’s history, of debates that rocked the Union and those that repaired it, of the summons to war and the search for peace, of the uniting of the people, the building of a nation. Those echoes of history remind us of our roots and our strengths. They remind us also of that special genius of American democracy, which at one critical turning point after another has led us to spot the new road to the future and given us the wisdom and the courage to take it.”
  • Ronald Reagan, Normandy, June 6, 1984: “You all knew that some things are worth dying for. One’s country is worth dying for, and democracy is worth dying for, because it’s the most deeply honorable form of government ever devised by man.”
  • George H.W. Bush, Inaugural Address (1989): “We meet on democracy’s front porch. … Our children are watching in schools throughout our great land. And to them I say, Thank you for watching democracy’s big day. For democracy belongs to us all, and freedom is like a beautiful kite that can go higher and higher with the breeze. And to all I say, No matter what your circumstances or where you are, you are part of this day, you are part of the life of our great nation.”
  • George W. Bush at the National Endowment for Democracy (2005) “The roots of our democracy can be traced to England, and to its Parliament — and so can the roots of this organization. … Working democracies always need time to develop — as did our own. We’ve taken a 200-year journey toward inclusion and justice — and this makes us patient and understanding as other nations are at different stages of this journey.”

For more than a century, both Democrats and Republicans vigorously claimed that the US was a democracy as well as a republic. It’s possible that the names of the two major parties have recently encouraged some people to view the words “republic” and “democracy” as partisan labels. That is both an etymological error and an unfortunate barrier to what used to be shared aspirations. I happen to be confident that the language of democracy will regain its consensus appeal for Americans, thus inspiring us to honor our democratic ideals. But we are sailing through a rough patch right now, and virtually no political word seems able to unite rather than divide.