Powers of Ten

You know that amazing 1977 science video Powers of Ten? If you haven’t seen it, go ahead and take a minute to watch it at the link. It might blow your mind.

Okay, well, maybe not, but this was just about my favorite movie when I was in elementary school.

I found myself thinking back to this video today after an engaging conversation with some of my colleagues about the power and role of network analysis.

With the advent of the Internet and especially of social media, the idea of “social networks” has entered – or become more prominent – within the popular lexicon.

These social networks have always existed, of course, but they now seem easier to navigate and quantify. In Facebook terms, I can tell you exactly how many friends I have, and I can also occasionally discover when two people – whom I know from different networks – know each other.

Perhaps more interestingly, the ghost in the Facebook machine has a birds eye view of everyone’s network. Not only am I individually acutely aware of the vast network of people who exist beyond my own, local network, but one could chart the social networks of everyone on Facebook as one giant, global network.

So, that’s pretty cool.

But of course, a social network of this type isn’t the only kind of network governing our world. In a social network, the people are nodes and the relationships between them are edges.

But we could zoom out a level – see where the powers of ten video comes in – and think about a community, not as a network of individuals, but a network of institutions and organizations.

And you could think of these institutional networks at different levels as well. The city I live in has a dense network of organizational ties, but we could also move outwards to look at regional organizational ties, or state-wide ties. We could look at national or international networks of relationships.

We could look at communication networks, transportation networks, relational networks, and many other types of networks operating at these macro levels.

And of course, we can zoom in as well. Thinking of an individual not as a node in a network, but as the network.

In a very literal sense, this could be the network of veins and arteries, the network of nerves, or other biological networks that keep us alive and functioning.

But we can also consider a person’s ideas as a network.

David Williamson Shaffer does this in his work on Epistemic Games. Professional training, he argues, is essentially the process of developing a specialized way of thinking – a network. A lawyer may have to learn many facts and figures, but more deeply, they learn an approach. A way to address and explore new problems.

Not only can you model this networked way of thinking in professionals, you can watch a network develop in novices.

Perhaps an individual’s morals can also be conceived as a network. This is certainly more appealing than concerning a set list of rules to follow – situations are, after all, complex and context in everything.

(While I’ll leave my zooming there, I do feel compelled to clarify that I don’t mean that to imply that we have reached the fundamental particles of human existence. I prefer to think of morals as complex, uncertain things rather than a simple, discrete point.)

So if you zoom in that far, if you consider a network where a person’s ideas are nodes – does that individual network have any connections beyond the person who contains them?

Perhaps.

Ideas are more free than blood cells, and just because I have an idea doesn’t mean you can’t have it to.

An idea may be a node within my network, but I am a node within a human network. I am a node within social networks and I am a node within institutional networks. Local institutions and, ultimately, global institutions, too – though you may not be able to spot my blip on that network map.

And that’s why I like the Powers of Ten video. Because all these different levels, all these different ways of looking at things – they’re not isolated. It’s no accident that atoms make stars.

And it is not only understanding each level that matters, it is understanding how all these levels are connected. How they build to form a whole that looks radically different from its component parts.

Understanding a single network is valuable, but understanding the levels of networks, and the network between them – well, that, my friends, would be a thing of beauty.

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Relativity is a Matter of Perspective

There’s something that seems soft or overgenerous in saying that everyone’s perspective is valid.

It is, I suspect, the kind of thing that everyone feels they’re supposed to say but which nobody actually believes. Perhaps everyone should get a trophy for participation, but at the end of the day, there is only one Truth. There is still Right and Wrong.

And while I am as struck as anyone by the impulse to define an absolute Truth, the answer is clearly elusive. And, indeed, relative.

In physics terms, for example, the relationship between an observer and an object is critical.

Existence doesn’t happen in vacuum, after all, and understanding Relativity is all about understanding how objects appear relative to each other. This, incidentally, is totally different from the Observer Effect, which demonstrates that observing an object can cause it to change.

If one person is moving near the speed of light and the another person is moving at so-called “normal” speeds, they will see some strange things occurring.

Time will appear to move at different speeds for each party. The faster moving object will appear shorter from the perspective of the slower moving observer.

The beauty about this effect from is that it is far more complex than a trick of the eye. Indeed, you can see the effect foundationally in the mathematics of the universe.

The equation for length contraction, for example, looks like this:

http://upload.wikimedia.org/math/4/1/8/41898d25611a3359aa6bb3a9a7cac36a.pngWhere L is the observed length, L0 is the length at rest, v is the relative velocity between the observer and object, and c is the speed of light.

What you can see here is that there is nothing special about the speed of light per se. That is, there’s not some “normal world” and some crazy “speed of light” world.

Rather, there is a continuous change in length which is entirely dependent on the relative velocity, v.

When an object is moving at the same velocity as an observer, v=0, then the observed length, L, converges to the length at rest, L0. When an object is moving at the speed of light relative to a stationary observer, v=c, then the observed length converges to 0.

It is nonsensical to ask the object’s True length.

There is no such thing as its True length. Only the length as measured by an outside observer moving relative to the object at velocity v.

All lengths, 0 to L0 are equally True.

For every day purposes, we may choose to declare an object’s rest length as its True length. But that is essentially an arbitrary decision. It is the same as declaring that an object’s True length is the length I most typically observe it to be – even if someone else might typically observe a different length.

And here we get back to the challenge of different perspectives in a social science context.

If my observations tell me that one thing is True, and your observations tell you that something else is True, there is nothing at all soft about declaring both perspectives equally valid.

Just like the length of an object, the truth is relative.

Of course, just because the length of an object is variable, doesn’t mean there are no constants to grab hold of.

The speed of light, c, is a constant (in a vacuum) as you may well know.

But c is not a just constant because there is something special about light. It’s not just that there is a maximum speed at which a mass-less object can hurl through space.

Rather, there is a fixed ratio between distance and time. What happens to one effects the other.

If you and I are moving a different speeds and observing some third object, we may see different things. We may observe the object to have different lengths or see time to be passing differently.

But we can understand the difference in perspectives. We can discover the underlying constant and definite the continuum on which both our realities are equally True.

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I’m Too Snarky…

I’m too snarky for my life my life my life
Yeah baby
So snarky I might be sick
I shouldn’t be let out in public
I’m too snarky for my shirt
Too snarky for even for snarky shirts
So snarky it hurts
And I’m too snarky for the webs
Too snarky for webs
Snarkier than all the Interwebz (Is that even possible?)
And I’m too snarky for your party
Too snarky for your party
No really I’ll laugh inappropriately at your party
I’m a total snark you know what I mean
And I can’t keep my snarky comments inside
Yeah inside, yeah, inside
I just can’t keep the snarky comments inside
I’m too snarky for my bike
Too snarky for my car
Too snarky by far
And I’m too snarky for my hat
Too snarky for my hat
What do you think about that? (What’s that even mean?)
I’m a total snark you know what I mean
And I can’t keep snarky comments inside
Yeah inside, yeah, inside
I just can’t keep the snarky comments inside
I’m too snarky for my
Too snarky for my too snarky for my
‘Cos I’m a total snark you know what I mean
And I’m always getting myself in trouble
Yeah in trouble in trouble, yeah
Because I can’t keep snarky comments inside
I’m too snarky for my cat
Too snarky for my cat
Good thing there’s no sexual metaphors about pussy cats
I’m too snarky for your pride
Too snarky for your pride
I’ve got to share the snark inside
And I’m too snarky for this song

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