from the achievement gap to empowerment

Harry Boyte argues that the “achievement gap” is the wrong framework for thinking about education. It “assumes the point is upward mobility — how to give poor people, especially racial minorities, resources and remediation so that they can make it in a hypercompetitive, individualist, meritocratic educational system and society.” But Harry asks, “What if the problem is the hyper-competitive, individualist education system itself, now largely a screening mechanism for personal advancement?”

I would elaborate as follows. The main policy debate about education is about individual human capital in a competitive global market. The premise is that individuals need skills to compete. Poor individuals especially need better investment to give them a leg up in the labor market. Communities’ welfare depends on the aggregate of individuals’ human capital.

The limitations of that narrative are at least as follows:

  • It omits non-cognitive skills that also redound to the benefit of the individual, such as being able to work in teams (and especially in diverse teams)
  • It overlooks social capital and collective agency as the basis of economic success for communities and nations. If we have a lot of people who know math but don’t ever work together, we will not prosper.
  • It has an implausible motivational theory: teachers, kids, and families must do whatever it takes to boost individual human capital. In reality, activities like service and politics can be more motivating.
  • It overlooks the importance of communities in education. James Coleman started the whole social capital research agenda by arguing that communities’  engagement with schools was a precondition of their success, even when success was measured in individual economic terms. It is very hard to engage communities in schools if they turn into machines for developing the individual labor market advantage of students. (Why should I engage with the school in my community if its job is to prepare each individual student to compete against my kids in the labor market?)
  • It overlooks other educative assets and resources, beyond schools.
  • It works best for the institutions that are drawing the most economically competitive students and faculty. The dominant narrative works fine for Stanford. But what is a local college supposed to do? Should it try to claw its way up the competitive rankings in search for students who already perform better before they enroll?
  • It overlooks democratic and civic outcomes, such as participating effectively in the democracy.

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intelligence is more like confidence than height

(Washington, DC) According to experimental studies collected by Gregory M. Walton*:

  • You can explain to seventh-graders that people build their intelligence by working and learning, and their grades on math will be better for the whole school year.
  • You can give 7th graders a writing exercise designed to affirm their personal values, and as a result, the Black students will be half as likely to receive a D or an F on the whole course (even though their teacher is blind to whether they did the exercise).
  • You can give fifth graders a test and tell them they scored well because they are smart, they scored well because they worked hard, or just give them their scores. Then give them a very hard test on which they all score poorly. Then give them a third test. Those who were told that they scored high the first time because they were smart will do 30 percent worse on the final assessment–their confidence in their innate ability shaken.
  • You can tell African American college students that items from the GRE are just a puzzle and they will perform as well as white students, but tell them the same items are an intelligence test, and they will score much worse.

As Walton argues, your height won’t change depending on the context, but your score on tests will. That implies that intelligence is–to a significant if not complete degree–relational. It is a measure of how you relate to the immediate environment and the other people in it. Much as I would be far more confident, motivated, secure, and competent in my own living room than on a sound stage, I will be more “intelligent” in some settings than others.

These studies have profound implications for how we should test aptitude, whom we ought to promote and admit in school, college, and work, and how we should design educational institutions.

*Gregory M. Walton, “The Myth of Intelligence: Smartness Isn’t Like Height,” in Danielle Allen and Rob Reich, eds., Education, Justice & Democracy (University of Chicago Press, 2013), pp. 155-172.

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intelligence is more like confidence than height

(Washington, DC) According to experimental studies collected by Gregory M. Walton*:

  • You can explain to seventh-graders that people build their intelligence by working and learning, and their grades on math will be better for the whole school year.
  • You can give 7th graders a writing exercise designed to affirm their personal values, and as a result, the Black students will be half as likely to receive a D or an F on the whole course (even though their teacher is blind to whether they did the exercise).
  • You can give fifth graders a test and tell them they scored well because they are smart, they scored well because they worked hard, or just give them their scores. Then give them a very hard test on which they all score poorly. Then give them a third test. Those who were told that they scored high the first time because they were smart will do 30 percent worse on the final assessment–their confidence in their innate ability shaken.
  • You can tell African American college students that items from the GRE are just a puzzle and they will perform as well as white students, but tell them the same items are an intelligence test, and they will score much worse.

As Walton argues, your height won’t change depending on the context, but your score on tests will. That implies that intelligence is–to a significant if not complete degree–relational. It is a measure of how you relate to the immediate environment and the other people in it. Much as I would be far more confident, motivated, secure, and competent in my own living room than on a sound stage, I will be more “intelligent” in some settings than others.

These studies have profound implications for how we should test aptitude, whom we ought to promote and admit in school, college, and work, and how we should design educational institutions.

*Gregory M. Walton, “The Myth of Intelligence: Smartness Isn’t Like Height,” in Danielle Allen and Rob Reich, eds., Education, Justice & Democracy (University of Chicago Press, 2013), pp. 155-172.

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where is the public on Common Core?

(Durham, NC) The Common Core standards are the most significant policy change in US education today, and they are increasingly controversial. Strong critics can be found on both the right and left. Meanwhile, the most influential proponents don’t exactly have fired-up grassroots supporters behind them. The main champions include several big foundations, Democratic and moderate Republican governors, and the Obama Administration’s Department of Education.

When read summaries of the Common Core, majorities of Americans and Californians do support it. But of course, how it is summarized will be highly influential if people are not very well informed about its content and origins. If the Common Core is described with hostility, people may be easily persuaded to oppose it. And plenty of political actors have motivations to present it critically–scoring some valid points along the way.

My own feelings are largely favorable, because I like the content of the Common Core, although I would acknowledge that everything depends on the tests that are now being developed to assess it. But even those of us who basically support the Common Core should try to understand what the public is thinking about it so that we can address their concerns.

Public Agenda’s Jean Johnson offers several reasons for the lukewarm level of public support.

First, parents are not primarily worried about low standards or inadequate academic achievement. Public Agenda has frequently found that parents put behavioral and social problems at the top of their lists of concerns. The public’s premise is that kids need the same kinds of educational content that their parents had, but they behave worse. Children either need more surveillance and tougher sanctions or else more care and attention (or, possibly, both). Either way, raising the academic bar is not a relevant solution.

I am not sure the parents are right. One of the striking developments of the last 20 years has been a decline in rates of teen crime and drug use. Kids are behaving better but face increasingly steep global competition. That is the expert’s framework, and it is based on data. But, as Johnson notes, many parents think that school is already hard enough and that testing is too pervasive and consequential.

I have no interest in trying to sell anyone on the Common Core, but would want to present it in a way that gets a fair hearing. To that end, I would avoid talking about tougher standards. After all, how “tough” they are will depend on the tests, which are still being designed. Instead, I would emphasize that they are simpler than traditional standards, easier to read and understand (and thus more fair), and less political because they are not negotiated by state legislatures and education agencies. They also give more flexibility to schools and teachers to decide what to assign.

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discrimination and educational ambition

I thought this was a crucial moment in the recent debate between Jonathan Chait and Ta-Nehesi Coats:

Chait: The argument is that structural conditions shape culture, and culture, in turn, can take on a life of its own independent of the forces that created it. It would be bizarre to imagine that centuries of slavery, followed by systematic terrorism, segregation, discrimination, a legacy wealth gap, and so on did not leave a cultural residue that itself became an impediment to success.

Coats: What about the idea that white supremacy necessarily “bred a cultural residue that itself became an impediment to success”? Chait believes that it’s “bizarre” to think otherwise. I think it’s bizarre that he doesn’t bother to see if his argument is actually true. Oppression might well produce a culture of failure. It might also produce a warrior spirit and a deep commitment to attaining the very things which had been so often withheld from you. There is no need for theorizing. The answers are knowable.

Indeed, here is some pertinent evidence, courtesy of Angel L. Harris.* She He analyzes a very large survey of Maryland families, black and white, to investigate the connections among race, discrimination, and commitments to education. The results are important for anyone interested in debates about the (alleged) culture of poverty, cultural determinants of success, and racial achievement gaps.

Harris finds that black parents are more likely than white parents to think that succeeding in school is crucial to their children’s success. Blacks also place more importance than whites do on academics; they report spending slightly more time on educational activities; and they are more likely to seek academic help.

African American parents are more likely to believe that they and their children are subject to racial discrimination, although some white parents also see themselves as discriminated against on the basis of their race. The more that black parents perceive that their families are subject to discrimination, the more they see educational success as crucial for their children. But the more that white parents see themselves as discriminated against, the less they believe in education.

These results support the thesis that for African Americans, a perception of ongoing discrimination is a motivation for struggle and uplift. It is evidence of Coats’ “warrior spirit” and “deep commitment to attaining the very things which had been so often withheld from you.” But for some whites, a perception that they are being treated unfairly is a reason not to focus on education. Or perhaps they are not succeeding educationally and need an excuse that blames other people.

Given those findings, you might predict that black students would be achieve more educational success than comparable white students. In fact, when white and black students of similar socioeconomic and family backgrounds are carefully compared, blacks are sometimes found to have higher graduation rates and more years of education. (The bottom line of the second cited study: “African American men and women achieve greater years of education than white men and women, respectively, raised in identical family environments.”) But there remain stark aggregate differences in high school and college graduation rates by race. If those cannot be attributed to differences in educational ambition, then the remaining explanations would seem to include: subtler disconnections between the dominant culture of schools and those of some African American families; unequal resources outside the school (including lower numbers of committed parents and other adults per child); unequal quality of schools; unequal treatment within the same schools; and discrimination in admissions and labor markets. I think all of those factors have been demonstrated.

*Angel L. Harris, “Can Members of Marginalized Groups Remain Invested in Schooling? An Assessment from the United States and the United Kingdom.” In Danielle Allen and Rob Reich (eds.), Education, Justice, and Democracy (University of Chicago Press, 2013), pp 101-132

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civics projects are good for AP scores (and what that means more generally)

University of Washington Professor Walter Parker and colleagues are running experiments in which some classes take AP US Government as it’s typically taught (textbooks, lectures, and some discussion), and others experience a curriculum based on mock trials and other projects. All the kids take the same AP standardized test. The project-based curriculum evolves from year to year, because Parker and colleagues didn’t have a perfect model all ready to adopt. But, as they have run the experiment, the kids in the project-based courses have performed at least as well on the AP test as their peers, while also demonstrating higher scores on civic engagement.

All this is well described in a Seattle Times piece by Linda Shaw. The project is important as a rigorous test of the theory that people learn better when they are engaged and interested. Here, the outcome measure (an AP test) is artificial and isolating. Each kid answers the questions privately, to demonstrate her knowledge of relatively abstract material. The kids’ creativity and interaction with each other are not assessed. And yet, learning the material through experience yields equal or better test scores.

The project is also important as a model of collaboration between teachers and university-based scholars. It isn’t a randomized study of a prepackaged intervention (although we do those, and I would defend them), but rather a collaborative process of design and redesign that is then measured very rigorously.

Finally, this project suggests a partial solution to a deep problem. Contrary to popular belief, we have not really cut civic education from our schools. But we have transformed it from a set of discussions and projects into a bunch of academic courses that mimic the social sciences in college–of which AP US Government is a prominent example.

In 1928-9, according to federal statistics, more than half of all American ninth-graders took “civics.” This was the tail end of the Progressive Era, and “civics” meant learning about one’s own community and, often, doing group projects outside of the school.* Enrollment in courses called “civics” had fallen to 13.4 by the early 1970s.

In 1948-9, 41.5 percent of American high school students took “problems of democracy,” which typically involved reading and debating stories from the daily newspaper. By the early 1970s, that percentage was down to 8.9.** But the percentage of high school students who have taken any government course has been basically steady since 1915-1916, and AP US Government is the fastest growing AP course.

Thus we have basically transformed civic education from guided experience of citizenship*** into a dispassionate study of the US government. On philosophical grounds, I object. But as long as that trend continues, Walter Parker’s research is enormously helpful. He shows that by using some of the old techniques of “civics” and “problems of democracy,” we can actually achieve higher scores on a what amounts to a poli. sci. exam–presumably because kids are more engaged and challenged.

*Meira Levinson and Peter Levine, ”Taking Informed Action to Engage Students in Civic Life,” Social Education, vol. 77 no 6 (Nov Dec 2013), pp. 339-341

**Richard G. Niemi and Julia Smith, “Enrollments in High School Government Classes: Are We Short-Changing Both Citizenship and Political Science Training?” PS: Political Science and Politics, vol. 34, no. 2 (June 2001), p. 282.

***”Guided experiential education” is Levinson’s term.

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the president and the humanities

At a General Electric plant in Milwaukee last month, President Obama seemed to disparage one of the disciplines of the humanities:

“I promise you, folks can make a lot more potentially with skilled manufacturing or the trades than they might with an art history degree,” the president said. “Now, nothing wrong with an art history degree. I love art history. So I don’t want to get a bunch of emails from everybody. I’m just saying, you can make a really good living and have a great career without getting a four-year college education, as long as you get the skills and the training that you need.”

After receiving a critical email from University of Texas art historian Ann Collins Johns, the president replied to her with a hand-written apology, shown below. It’s a polite and disarming note. I suspect the president immediately regretted his comment about art history and was looking for a chance to address it.

Especially given his note, I do not want to add criticism of the president, personally. However, the administration’s educational policy does favor the applied sciences and engineering over the humanities. Moreover, in his note, the president reinforces the idea that the humanities are basically about appreciating the higher things of life; they are aesthetic disciplines. He writes, “As it so happens, art history was one of my favorite subjects in high school, and it has helped me take in a great deal of joy in my life that I might otherwise have missed.”

One sees this equation of the humanities with beauty all the time. Just last week, in the Atlantic, Olga Khazan cited Robert Frost, William Carlos Williams, and Paul Cézanne as examples of geniuses in “the humanities.” Very few people seem to understand that the humanities are scholarly disciplines aimed at understanding a wide range of human phenomena. They are not about making or appreciating beauty. (See my post on “what are the humanities?”)

I do believe that you can often enjoy a work of art much more if you understand it as the solution to problems of its own time. This is something that art historians can teach you. I have made this argument in relation to Memling and to the city of Venice, among other examples on this blog. Thus the president probably did come to enjoy art more when he studied art history. However, enjoyment is not the purpose of the discipline; we do not call it “art appreciation.” As long as people believe that the humanities are about enhancing pleasure, they will not consider them an important investment in tough economic times.

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the Common Core and civic education

The Common Core is a powerful reform movement in education. State standards are regulatory documents that prescribe the expected outcomes, the content, and (to some extent) the pedagogy used in our public schools. The forty-five states that have adopted the Common Core are revising their standards for mathematics and English/language arts with the goal of making them more coherent, more demanding, and more similar across the states.

Since the Common Core is about math and English, not other subjects, I and many colleagues have written a voluntary framework for states to revise their social studies standards, the College, Career, and Civic Life (C3) Framework. But some thoughtful and well-informed people believe that the Common Core itself provides sufficient impetus for strengthening the social studies. I have heard that argument made by the social studies coordinator of a very large urban school system, the lobbyist for the main teacher’s union in a major state, and others. They point to valuable provisions in the Common Core’s English/language arts standards. For example:

  • The Common Core includes standards for speaking and listening that encourage deliberation, which is a fundamental democratic skill. “CCSS.ELA-Literacy.SL.11-12.1b Work with peers to promote civil, democratic discussions and decision-making, set clear goals and deadlines, and establish individual roles as needed.”
  • The Common Core is not a curriculum, and it does not prescribe content, but it frequently uses classic civics texts as illustrative examples. “CCSS.ELA-Literacy.RH.11-12.4 Determine the meaning of words and phrases as they are used in a text, including analyzing how an author uses and refines the meaning of a key term over the course of a text (e.g., how Madison defines faction in Federalist No. 10).”
  • Again, although the Common Core generally avoids mentioning specific texts and assignments, it gives explicit attention to “seminal U.S. texts, including the application of constitutional principles and use of legal reasoning (e.g., in U.S. Supreme Court majority opinions and dissents) and the premises, purposes, and arguments in works of public advocacy (e.g., The Federalist, presidential addresses)” and to “seventeenth-, eighteenth-, and nineteenth-century foundational U.S. documents of historical and literary significance (including The Declaration of Independence, the Preamble to the Constitution, the Bill of Rights, and Lincoln’s Second Inaugural Address) for their themes, purposes, and rhetorical features.”
  • It has been typical to teach reading through fiction alone at the primary grades, but the Common Core requires experience with nonfiction texts all the way from k-12. By high school, it explicitly requires reading civics texts. “CCSS.ELA-Literacy.RI.9-10.9 Analyze seminal U.S. documents of historical and literary significance (e.g., Washington’s Farewell Address, the Gettysburg Address, Roosevelt’s Four Freedoms speech, King’s ‘Letter from Birmingham Jail’), including how they address related themes and concepts.”

I believe that these provisions and others in the Common Core are valuable, and I appreciate what groups like Street Law Inc., have done to demonstrate how good civics teaching aligns with the Common Core standards. But I do not agree that adopting the Common Core will suffice to strengthen civics. It may even cause unintended harm if social studies teachers are enlisted to teach the Common Core’s vision of literacy while the separate goals of the social studies are forgotten.

These are my main concerns:

1. The Common Core reflects a remarkable focus on the formal analysis and “close reading” of excellent texts. In literary theory, this approach would be classified as “New Criticism.” I don’t particularly object to it for high school-level English. I actually prefer close reading to the book-club style, in which one mainly reacts to situations and characters in books as analogs to one’s own life. However, close reading will not achieve the purposes of history and civics.

For example, the Common Core standard quoted above that mentions the Federalist Papers comes under the heading of “Craft and Structure.” The main goal is to understand how Madison constructs an argument and uses phrases like “faction” in Federalist 10, treated as an example of excellent prose. Indeed, Federalist 10 would be a good text to assign in an English class to teach argumentative writing. But it was written for a purpose (to convince readers to support the Constitution), by a person who held specific roles (an author of the Constitution, a future president), to a particular audience (prospective voters in New York State), at a particular time (after the Revolution and the degeneration of the Articles of Confederation), in a broader intellectual and political context (the Enlightenment, the age of European empire). These are not matters that one can explain with a footnote to help the reader with formal analysis. Each of these topics requires days or weeks of study. We do not study them in order to analyze Federalist 10 as text. We study them for their own sake and because they help us to understand our current political institutions.

An American student might learn about Queen Elizabeth I to explicate a Shakespeare play. But she should study the American Revolution because of its intrinsic importance and its current implications. The textual analysis of documents from the founding period is of secondary importance in a history, civics, or government course. The text helps us to understand politics and history, not the other way around.

2. All Most of the texts mentioned as examples in the Common Core are “seminal” or foundational, and the list in CCSS.ELA-Literacy.RI.11-12.9 explicitly ends with the nineteenth-century. I yield to no one in my respect for history, but students must also understand that history continues; they play a role in it. The curriculum should not stop at 1900 or even at 2010. Students must learn to read, analyze, evaluate, and criticize speeches by Obama and Romney (and Putin and Snowden) as well as Washington and Lincoln.

3. I am enthusiastic about the deliberative standards in the Common Core’s “Speaking and Listening” sections. In fact, if those standards really influence instruction, I might accept the Common Core as a net benefit for civics. But much will depend on assessment. Right now, private firms are developing tests aligned with the Common Core for consortia of states. I am completely outside that process, but rumors hold that the tests will use conventional formats, except that they will be taken on computers instead of on paper. Choosing multiple-choice responses–or writing short or even long essays completely on one’s own–is no way to demonstrate this kind of skill from the Common Core: “Work with peers to promote civil, democratic discussions and decision-making, set clear goals and deadlines, and establish individual roles as needed.” That requires interaction with actual other people.

I fear that even though the standards evoke the idea of civil and constructive interaction, the tests that really count will not measure it. That would be acceptable if social studies teachers could still assign deliberations, service projects, mock trials, and other interactive experiences in their own classrooms while English teachers taught the Common Core. But resources are flowing to math and English, and social studies teachers are already saying that they must follow the Common Core in their courses. Once the tests are ready, they will have to prepare students to pass Common Core assessments. The net result could easily be harmful for civics.

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racial pluralism in schools reduces discussion of politics, and what to do about that

Kei Kawashima-Ginsberg and I have published a new article in Analyses of Social Issues and Public Policy entitled “Diversity in Classrooms: The Relationship between Deliberative and Associative Opportunities in School and Later Electoral Engagement.”  Using a new survey conducted in 2012, we confirm previous findings that attending racially pluralistic high schools–i.e., schools that enroll substantial numbers of students from several different racial groups–seems to reduce the students’ electoral and civic engagement after they graduate. One explanation appears to be that discussion of current controversial issues boosts students’ interest in politics, but such discussion is less common in pluralistic high schools.  We find that classroom discussion is especially important for students who do not participate in political conversations at home. We also find that joining issue-oriented groups encourages voting.

We say:

Considering that strong arguments can be made in favor of racial diversity in schools, it is important to compensate for the lessened electoral engagement in diverse schools by creating policies and teacher preparation resources that promote high-quality discussion of controversial issues in classrooms, and by encouraging students to participate in extracurricular groups that address political issues.

In my opinion, it’s understandable that teachers and students sometimes shy away from controversial topics when the student body is diverse. For example, they may not want to talk about the Middle East if some of the students are Arab-Americans, some are Jewish-Americans, and some are Christians of other backgrounds. Teachers may simply feel unprepared to deal with an issue that students know from personal experience–whether it is the Israeli occupation or racial profiling by police here in the United States. They may also worry about “micro-aggressions” in the form of comments that fundamentally challenge other students’ worldviews and identities. These concerns can arise with respect to most topics (both domestic and foreign), because racial and ethnic differences and conflicts are ubiquitous.

But it is a highly unfortunate result if we see less political discussion in classrooms that are more diverse. That is a waste of the asset of diversity, and it suppresses the political and civic engagement of students who attend integrated schools.

In the article, we call for “policies and teacher preparation resources” that support the discussion of controversial issues in pluralistic classrooms. I think an important policy is simply to affirm that freedom of speech is a positive good in schools. To be sure, a free discussion of a hot topic can lead to truly offensive remarks that cause psychic harm to participants, and that is something to pay attention to. But not talking about difficult issues is worse. It suppresses political engagement. It sends the message that a public space (of which the school is an example) should be a discussion-free zone. And it leaves any offensive private views unchallenged by other students. Better that a student should say something offensive and get a reply than not be allowed to say it at all.

See also “on religion in public debates and specifically in middle school classrooms,“  “defending free speech in public schools,” and “who is segregated?”

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defending free speech in public schools

Frank LoMonte is Executive Director of the Student Press Law Center. His talk at this year’s National Conference on Citizenship really drew my attention to the lack of First Amendment rights in our schools.

Students should exercise freedom of speech, assembly, and the press* because: 1) that is how they can learn to use those rights in our democratic system; 2) they are human beings with intrinsic rights to express themselves; 3) the school represents the state and should behave like a limited government that respects rights; and 4) student journalists are well placed to uncover and discuss serious issues that society must understand. Especially considering that teachers have very limited rights of expression–and most professional education reporters have been laid off–student journalists represent essential sources of information pertinent to school reform.

Alas, under the Supreme Court’s Hazelwood decision (1988), students have limited rights to free speech in officially sanctioned student media. No one has unlimited rights: adults cannot threaten, libel, or harass. But student journalists have much more constrained constitutional rights—or so says the Supreme Court. Their work can be subject to prior censorship, and administrators have wide latitude to block it for educational reasons. This means that some students have what I regard as highly legitimate complaints about censorship that do not prevail in court.

That said, Hazelwood did not exile the First Amendment from schools. Administrators may censor, but they may not censor viewpoints. If, for instance, a high school newspaper takes an editorial position against a controversial school policy, that is protected—contrary to popular belief.

Hazelwood should be overturned, in my opinion. Failing that, LaMonte offers alternative strategies.

One is legislative. Hazelwood sets an inadequate minimum level of free speech in the nation’s schools. But states can set higher bars, declaring by statute or regulation that students have rights against prior censorship. Nine states have done so.

A second strategy involves changing administrators’ priorities. Apparently, many prospective assistant principals, principals, and superintendents take courses and training sessions that merely address the disadvantages of student expression. They are given examples of speech that caused headaches and are reminded that they have the right to censor it. Virtually no time is spent talking about the benefits of student expression. Even if some free speech is offensive or stupid, a climate of free expression is valuable for schools, just as it is for democracies writ large. See John Stewart Mill for arguments.

Finally, LoMonte has advice for student journalists. They play an important social role, and their rights are tenuous. Under those circumstances, they should steer away from frivolous and needlessly controversial speech. As LoMonte writes, “If you must do humor – and with only one newspaper a month, why waste that precious space? – then do outlandish humor that obviously mocks national celebrities, not cruel jokes about the appearance or character flaws of classmates or administrators.” In principle, I would defend the right of students to use their media for dumb purposes (and perhaps learn from the consequences). But they don’t really have that right under current US law. And regardless of their legal standing, the best advice is to keep their journalism serious, tough, and focused on issues. Then, if they end up in a battle with the superintendent over their expression, at least it is a battle worth winning.

*They should also exercise the remaining rights in the First Amendment–free exercise of religion and free worship–but those require somewhat different arguments.

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