symposium on issues raised by Big Data

Wednesday, November 8th 2017, 9AM – 5PM
Breed Memorial Hall • 51 Winthrop Street • Medford, MA 02155

Keynote Presentations • Panel Discussions • Poster Sessions

As Tufts seeks to develop a University-wide, interdisciplinary center dedicat­ed to data-intensive research and pedagogy, studying the science of data and its uses in application domains that span the breadth of the university, we are happy to announce the upcoming Fall’s DISC symposium. We encour­age you to visit the DISC website for more information on the purpose and goals of this University-wide initiative.

For updates to the Program: Fall DISC Symposium
For RSVP Details: 
http://go.tufts.edu/RSVPforDISC
Contact me if you have a poster idea!

PROGRAM 

Welcome Remarks
Anthony Monaco, President at Tufts University

Session I: City and Urban Planning

AnnaLee Saxenian – Dean of the School of Information at UC Berkeley

Panel Discussion
Herbert Dreiseitl, Justin Hollander, David Mendonca, Adam Storeygard

Session II: Ethical Use of Data

David Lazer – Professor of Political Science and Computer and Information Science at Northeastern University & Co-director at NuLab

Panel Discussion
Chaitanya Baru, Matthias Scheutz, Nick Seaver

Lunch and Poster Session

Session III: Privacy and Security

Jeannette Wing – Avanessians Director of the Data Sciences Institute & Pro­fessor of Computer Science at Columbia University

Panel Discussion
Kathleen Fisher, Erin Kenneally, Alex “Sandy” Pentland

Session IV: Data Science and Computational Science in Healthcare

Henry Kautz – Founding  Director at Institute for Data Science & Professor of Computer Science at University of Rochester

Panel Discussion
Frank Alexander, Harry Selker, Jerry Sheehan, Harry Sleeper

Session V: Data Science and Computational Science in Biology

Peter Coveney – Professor of Computer Science & Director of the Centre for Computational Science and the Computational Life and Medical Sciences Net­work at University College London

Panel Discussion
Christoph Börgers, Diego Martinez, Grace Peng, Donna Slonim

Reception and Poster Session

Consultation on National Security

The National Security Consultations sought to engage Canadians, stakeholders, and subject-matter experts on issues related to national security and the protection of rights and freedoms. It helped inform future changes to national security tools, including those introduced in the Anti-terrorism Act, 2015 (former Bill C-51).

Consultation on National Security

The National Security Consultations (the “Consultations”) sought to engage Canadians, stakeholders and subject-matter experts on issues related to national security and the protection of rights and freedoms. It helped inform future changes to national security tools, including those introduced in the Anti-terrorism Act, 2015 (former Bill C-51).

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The following standard structure makes it easier to compare and analyze entries. We recommend you use the headings below and refer to our guidelines as you prepare your case entry. To view the guidelines, copy and paste this URL into your browser: https://goo.gl/V2SHQn Problems and Purpose History Originating Entities and...

Me Too

I woke up this morning to a flood a #MeToo comments, as women from all spectra of my life stepped forward to share their personal stories of sexual abuse and harassment; stories of being silenced, of not being believed, of being told it was their fault, of normalizing the incessant stream of misogyny.

It’s a powerful campaign, and – at least in my feeds – has successfully emphasized how wide-spread these experiences are. Yes, all women have suffered some form of abuse or harassment. All women.

To be honest, it was more than I was prepared to handle on a Monday morning. Of course, I am glad to see these issues gaining mainstream attention, and I’m hopeful that the current wave of shock and indignation will ultimately lead to greatly needed change. But…reading about sexual assault and harassment is not my ideal way to start the day.

I don’t want to think back to remember just how young I was when I was first harassed. 9? 10, maybe? Before then, my memory is too fuzzy to be reliable.

I don’t want to figure out how old I was when strange men regularly took to following me down the street, making comments far too inappropriate to be repeated here. I may as well ask how old I was when I started going out alone – harassment is so indelibly intertwined with the way I experience the world.

And I certainly don’t want to think back to my own stories of assault. Stories I’m barely prepared to whisper privately, much less share publicly. I don’t have energy for that today.

I don’t want to think about such things, and I don’t want to relive such things, except on my own time on my own terms. I’m glad to see so many women empowered to share their stories, and I’m glad to see so many men seeming to take their words seriously. But at the same time, I just want to yell:

YES, OF COURSE, ME TOO.

These experiences happen to all women, and it shouldn’t take a flood of “me too” for us to admit we have a problem. We shouldn’t be forced to relive our traumas, or prove our traumas, or justify our traumas. It shouldn’t be solely on women to fight this battle. We shouldn’t be have to say, “me too.”

Ringing in my ears are the words of Shakespeare’s Desdemona. Shortly before her husband murders her in retribution for imagined infidelity, confronted with increasing abuse and a situation beyond her control, she shakes her head and sighs:

Oh, these men, these men.

Desdemona is caught in a double-bind. She can neither speak up nor stay silent. She is alone and truly powerless to act.

There are so many levels of horror to assault. The act itself is an abuse beyond accounting, but there’s also the fact that many women are assaulted not by some shadowy stranger but someone that they know. Many women are forced to live in contact with their abuser, picking up the pieces of their life as though nothing happened at all. Seeing him succeed in life while leaving behind a restless wake of harassment charges.

Too often, the actions of these abusers are an open secret. Everybody knows. Women try to warn each other off, knowing that open complaints will only result in retribution while doing nothing to harm the assailant. The men know, too. Nothing is done.

And that big nothing only makes it more clear who has the power, who is protected.  Women continue to suffer, surrounded by a sea of men who claim to care but who fail to act.

Scattered in among the “me too” posts have been a number of men offering their support and solidarity. I appreciate many of these. I know a lot of genuinely good men who I’m glad to see in the fight.

But, there’s also another type. As one Twitter personality put it: “ok. its happened. a man who sexually assaulted me has faved another woman’s tweets about calling out harassment and assault.”

I’m hardly surprised. I know some of those men, too.

The problem isn’t a few bad apples who go around assaulting women at the drop of a hat. It isn’t simply about identifying the most virulent harassers and bringing them to justice.

The problem is a culture in which men feel entitled to sexual attention; in which they commit abuse without even knowing it. Or, at least, without the slightest acknowledgement that their actions were problematic.

As long as assault and harassment can be written off as “boys being boys,” as long as it’s a possibility that “she was asking for it,” as long as men fail to call each other out for inappropriate behavior and allow abusive men to go unchallenged amongst us, we will perpetuate a culture of abuse – no matter how many women come forward to share their stories and to say, yes –

Me too.Facebooktwittergoogle_plusredditlinkedintumblrmail

what it means to view modernity as our basic condition

Let’s say that modernity has the following features, which tend to arise together fairly rapidly because they are causally linked. Their arrival is the process of modernization:

  1. Instead of using a small number of traditional tools to affect nature and other people, we begin investing substantial resources in a continuous process of inventing and improving tools.
  2. Traditional values–moral, spiritual, and aesthetic–are subject to doubt. One response is a fragile conservatism about the inherited values. Another is heroic creativity: making up new values. Another is imitation: self-consciously replicating values from the past or from other places. A fourth is nihilism: losing commitment to values in general.
  3. Instead of assuming that roles (responsibilities and powers) derive from individuals’ social status, which people typically inherit, we view roles as the result of contracts, which can be renegotiated.
  4. We become increasingly skillful at choosing efficient and effective means to a given end, but less confident about being able to choose good ends. Many people become relativists or subjectivists, assuming that ends are simply what individuals happen to want.
  5. In addition to relating directly to people whom we know, we have frequent and important interactions with strangers, often via abstract media such as money or written orders.
  6. People become increasingly fungible, not only in market systems but also in organizations of all kinds.
  7. Social roles constantly differentiate and specialize; and complex systems develop to train, evaluate, and coordinate specialists. Many of the specialists work on inventing or improving the systems for coordinating people like themselves.

I see modernization as momentous. That sometimes makes me dissent from widely-held opinions:

  1. I disagree that we are living in a time of especially rapid change, at least in the OECD countries. The really big shift occurred during modernization, which had happened in countries like the USA by 1910. Constant novelty still arises as a result of #1, #2 and #7 (above), but new tools and fashions are superficial developments compared to the wrenching shift from pre-modernity to modernity.
  2. I often disagree that capitalism is the underlying cause of social problems. For one thing, the same problems occur under state socialism. If “capitalism” meant free markets, it would be something quite different from socialism. But capitalism is mainly a system in which large organizations–firms and governmental agencies–employ and coordinate specialized workers. That is a feature of modernity, not specific to market systems.
  3. I have doubts about the term “postmodern.” Most of the moves made by postmodern thinkers were well known to Nietzsche and others in 1890. To be sure, the heroic, create-new-values strand of modernity was especially dominant ca. 1900-1960, and the skeptical, doubt-all-grand-narratives strand has been more prevalent since then; but both were available as soon as modernity arose.
  4. I am less impressed by cultural differences across space–but more struck by changes over time–than many people seem to be. I start with the assumption that life in France and in China ca. 1500 was pretty similar, as is life in Paris and Beijing today. The big difference is before and after modernity in each country.
  5. I interpret imperialism a bit differently from many people. I have no doubt that it has been exploitative, cruel, and traumatic. But I don’t see it as the imposition of “Western” culture on “non-Western” societies as much as a phenomenon of modernization. To be sure, it was much worse to be on the receiving end of colonialism and to have modernity thrust on you at gunpoint, rather than to profit as an agent of modernization. But the imperialist countries typically shed their traditional cultures by modernizing while they exerted power abroad. Today, people all over the world are just as authentically “modern” as Europeans are, and global modernity contrasts with European traditions as much as with other traditions.

Modernity is neither good nor bad; it is liberating and traumatic. It isn’t recent–we’ve had a century of it already. But it is a change compared to two centuries ago, and therefore older social theories don’t apply without serious modification.

See also: Dubai, Uganda, and today’s global political economy;  the rise of an expert class and its implications for democracyon modernity and the distinction between East and WestLifeworld and System: a primertwo cheers for the West; and postcolonial reaction