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	<title>Civic Studies &#187; Scotland</title>
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		<title>Probing the Commons from the Inside:  Heather Menzies’ New Book</title>
		<link>http://bollier.org/blog/probing-commons-inside-heather-menzies%E2%80%99-new-book</link>
		<comments>http://bollier.org/blog/probing-commons-inside-heather-menzies%E2%80%99-new-book#comments</comments>
		<pubDate>Tue, 24 Jun 2014 18:24:30 +0000</pubDate>
		<dc:creator><![CDATA[David Bollier]]></dc:creator>
				<category><![CDATA[books]]></category>
		<category><![CDATA[Canada]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[Scotland]]></category>
		<category><![CDATA[spiritual]]></category>

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<p>With so much scholarship focused on commons as &#8220;resource management&#8221; and the measurement of externals, it&#8217;s refreshing to encounter a book that plumbs the <em>internal </em>dimensions of a commons &#8211;that is, commoning.&#160; Canadian writer and scholar Heather Menzies has taken on this challenge in her recently published <a href="http://www.newsociety.com/Books/R/Reclaiming-the-Commons-for-the-Common-Good"><em>Reclaiming the Commons for the Commons Good</em></a> (New<img alt="" src="http://bollier.org/sites/default/files/u6/Screen%20Shot%202014-06-24%20at%202.15.11%20PM.png" width="195" height="262"> Society Publishers), a book that she describes as a &#8220;memoir and manifesto.&#8221;&#160; It is a three-part exploration of commoning as a personal experience, social negotiation and finally, as a spiritual quest.</p>
<p>The first part of Menzies&#8217; book is the memoir:&#160; an account of her trip to the land of her ancestors, Scotland.&#160; She wanted to try to imagine their lives as commoners and understand the impact of the cataclysmic enclosures known as the Highland Clearances, in the late 1700s and 1800s.&#160;</p>
<p>The Clearances, a landmark in Scottish history, saw thousands of small family farmers forced off their traditional lands to make way for &#8220;Improvements&#8221; -- that is, conversion to the profitable enterprise of sheep-raising.&#160; &#160;Landlords raised rents, colluded with politicians to &#8220;legally&#8221; take the lands, and when necessary, resorted to violence to get the job done.&#160; &#160;</p>
<p>The Clearances were not only a major economic and political disruption, but also a profound cultural, ecological and spiritual dispossession, as Manzies writes:</p>
<blockquote>
<p>My forebears and their neighbors didn&#8217;t just lose their together-as-one connection to the land.&#160; They lost all that these ties meant to them economically, politically, socially, culturally and even spiritually.&#160; They lost ways of working the land and working things out together.&#160; They lost ways of knowing the land directly, intimately through the soles of their feet, the tone of their muscled arms and hands&#8230;.They lost ways of knowing the animals too, wild and domestic, and how they moved from woodland to water and claimed certain spots conducive to begetting.&#160; As well, they lost ways of sharing this experience, this knowing as <em>common knowledge</em>, with that knowledge both informing and supporting the authority of local decision-making.</p>
</blockquote>
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<p><a href="http://bollier.org/blog/probing-commons-inside-heather-menzies%E2%80%99-new-book" target="_blank">read more</a></p>
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