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	<title>Civic Studies &#187; science, technology and society</title>
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		<title>what is a brute fact?</title>
		<link>https://peterlevine.ws/?p=35444</link>
		<comments>https://peterlevine.ws/?p=35444#comments</comments>
		<pubDate>Fri, 27 Mar 2026 13:28:51 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[During the twenties, so a story goes, [the former Prime Minister of France, Georges] Clemenceau, shortly before his death, found himself engaged in a friendly talk with a representative of the Weimar Republic on the question of guilt for the outbreak of the First World. War. &#8220;What, in your opinion,&#8221; Clemenceau was asked, &#8220;will future [&#8230;] <a href="https://peterlevine.ws/?p=35444">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>can AI solve “wicked problems”?</title>
		<link>https://peterlevine.ws/?p=35246</link>
		<comments>https://peterlevine.ws/?p=35246#comments</comments>
		<pubDate>Thu, 12 Feb 2026 18:15:37 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Artificial intelligence]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[I&#8217;ve been reading predictions that artificial intelligence will wipe out swaths of jobs&#8211;see Josh Tyrangiel in The Atlantic or Jan Tegze. Meanwhile, this week, I&#8217;m teaching Rittel &#38; Webber (1973), the classic article that coined the phrase &#8220;wicked problems.&#8221; I started to wonder whether AI can ever resolve wicked problems. If not, the best way [&#8230;] <a href="https://peterlevine.ws/?p=35246">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>why policy debates continue</title>
		<link>https://peterlevine.ws/?p=35016</link>
		<comments>https://peterlevine.ws/?p=35016#comments</comments>
		<pubDate>Fri, 12 Dec 2025 17:38:23 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[I&#8217;m at Stanford today to discuss a paper, Policy Models as Networks of Beliefs. After circulating my draft, I realized that the following is really my argument. &#8230; We use mental models to think about and discuss contested questions of policy. Worthy models typically have these features: I believe this account supports a pluralistic, polycentric, [&#8230;] <a href="https://peterlevine.ws/?p=35016">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Cezanne’s portait of Gustave Geffroy</title>
		<link>https://peterlevine.ws/?p=32678</link>
		<comments>https://peterlevine.ws/?p=32678#comments</comments>
		<pubDate>Fri, 04 Oct 2024 12:40:32 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Continental philosophy]]></category>
		<category><![CDATA[fine arts]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[<p>In &#8220;C&#233;zanne&#8217;s Doubt&#8221; (1946), Maurice Merleau-Ponty discusses Paul C&#233;zanne&#8217;s portrait of the critic Paul Geffroy (1895-6), which led me to some congruent reflections. Merleau-Ponty notes that the table &#8220;stretches, contrary to the laws of perspective, into the lower part of the picture.&#8221; In a photograph of M. Geffroy, the table&#8217;s edges would form parallel lines [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32678">Cezanne&#8217;s portait of Gustave Geffroy</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32678">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>how thinking about causality affects the inner life</title>
		<link>https://peterlevine.ws/?p=32560</link>
		<comments>https://peterlevine.ws/?p=32560#comments</comments>
		<pubDate>Tue, 24 Sep 2024 18:17:57 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[<p>For many centuries, hugely influential thinkers in each of the Abrahamic faiths combined their foundational belief in an omnipotent deity with Aristotle&#8217;s framework of four kinds of causes. Many believers found solace when they discerned a divine role in the four causes. Aristotle&#8217;s framework ran afoul of the Scientific Revolution. Today, there are still ways [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32560">how thinking about causality affects the inner life</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32560">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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