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	<title>Civic Studies &#187; Hannah Arendt</title>
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	<link>http://civicstudies.org</link>
	<description>An intellectual community of researchers and practitioners dedicated to building the emerging field of civic studies</description>
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		<title>How the Schocken Books collections changed Arendt scholarship</title>
		<link>http://www.anotherpanacea.com/2017/09/how-the-schocken-books-collections-changed-arendt-scholarship/</link>
		<comments>http://www.anotherpanacea.com/2017/09/how-the-schocken-books-collections-changed-arendt-scholarship/#comments</comments>
		<pubDate>Mon, 25 Sep 2017 11:46:12 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Bard College]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Holloway Sparks]]></category>
		<category><![CDATA[Jerome Kohn]]></category>
		<category><![CDATA[machete order]]></category>
		<category><![CDATA[moral philosophy]]></category>
		<category><![CDATA[morals]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Political Theory]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[Schocken Books]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5684</guid>
		<description><![CDATA[Hannah Arendt never wrote a "moral philosophy." It is not hidden away in the archives or any of the recent collections of her work, nor in her unpublished lectures, letters, or journals. She was a political theorist who thought that moral philosophy requires a set of social relations that are inaccessible in the modern world. Yet as she has become more popular and is taught more and more often by moral philosophers, she is developing an unearned reputation as a moralist that perverts both what we should mean by moral philosophy and what she hoped to show us about the world we now inhabit. <a href="http://www.anotherpanacea.com/2017/09/how-the-schocken-books-collections-changed-arendt-scholarship/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Hannah Arendt on Academic Freedom</title>
		<link>http://www.anotherpanacea.com/2017/03/hannah-arendt-on-academic-freedom/</link>
		<comments>http://www.anotherpanacea.com/2017/03/hannah-arendt-on-academic-freedom/#comments</comments>
		<pubDate>Thu, 16 Mar 2017 16:18:03 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[culture]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[New Hampshire]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5495</guid>
		<description><![CDATA[We often say that colleges and universities deserve some sort of freedom from political interference. But for Arendt, freedom just is politics. The idea of freedom from politics is largely oxymoronic for her, and involves fundamental misunderstandings of the component terms "freedom" and "politics." <a href="http://www.anotherpanacea.com/2017/03/hannah-arendt-on-academic-freedom/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Touchstone Terms: Arendt’s Metaphysical Deflation</title>
		<link>http://www.anotherpanacea.com/2016/08/touchstone-terms-arendts-metaphysical-deflation/</link>
		<comments>http://www.anotherpanacea.com/2016/08/touchstone-terms-arendts-metaphysical-deflation/#comments</comments>
		<pubDate>Mon, 01 Aug 2016 16:56:54 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Adolph Eichmann]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Hippias Major]]></category>
		<category><![CDATA[metaphor]]></category>
		<category><![CDATA[metaphysical deflation]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[personal identity]]></category>
		<category><![CDATA[Thinking]]></category>
		<category><![CDATA[Touchstone Terms]]></category>
		<category><![CDATA[Walt Whitman]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5249</guid>
		<description><![CDATA[This post is a part of a series on some ideas that I find particularly useful or interesting. It also extends the post&#160;from last week of metaphysical deflation in Nietzsche. Here, I begin an account of Arendt&#8217;s metaphysical deflation, and its intimate connection to a kind of skepticism about personal identity. Though Hannah Arendt began &#8230; <a href="http://www.anotherpanacea.com/2016/08/touchstone-terms-arendts-metaphysical-deflation/">Continue reading <span>Touchstone Terms: Arendt&#8217;s Metaphysical Deflation</span></a>
 <a href="http://www.anotherpanacea.com/2016/08/touchstone-terms-arendts-metaphysical-deflation/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Nietzsche and the Parable of the Talents</title>
		<link>http://www.anotherpanacea.com/2016/07/nietzsche-and-the-parable-of-the-talents/</link>
		<comments>http://www.anotherpanacea.com/2016/07/nietzsche-and-the-parable-of-the-talents/#comments</comments>
		<pubDate>Thu, 28 Jul 2016 14:02:48 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[deflation]]></category>
		<category><![CDATA[Friedrich Nietzsche]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[metaphors]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[Nietzsche]]></category>
		<category><![CDATA[talents]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5242</guid>
		<description><![CDATA[What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms&#8212;in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; &#8230; <a href="http://www.anotherpanacea.com/2016/07/nietzsche-and-the-parable-of-the-talents/">Continue reading <span>Nietzsche and the Parable of the Talents</span></a>
 <a href="http://www.anotherpanacea.com/2016/07/nietzsche-and-the-parable-of-the-talents/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Imperialism as a Response to Surpluses and Superfluousness</title>
		<link>http://www.anotherpanacea.com/2016/07/imperialism-as-a-response-to-surpluses-and-superfluousness/</link>
		<comments>http://www.anotherpanacea.com/2016/07/imperialism-as-a-response-to-surpluses-and-superfluousness/#comments</comments>
		<pubDate>Wed, 13 Jul 2016 15:07:54 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[entitlement crisis]]></category>
		<category><![CDATA[Habermas]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Holocaust]]></category>
		<category><![CDATA[Imperialism]]></category>
		<category><![CDATA[Jews]]></category>
		<category><![CDATA[Nazi Germany]]></category>
		<category><![CDATA[superfluousness]]></category>
		<category><![CDATA[surplus]]></category>
		<category><![CDATA[totalitarianism]]></category>
		<category><![CDATA[USSR]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5202</guid>
		<description><![CDATA[&#8220;Older than the superfluous wealth was another by-product of capitalist production: the human debris of every crisis, following invariably upon each period of industrial growth, eliminated permanently from producing society. Men who had become permanently idle were as superfluous to the community as the owners of superfluous wealth. <a href="http://www.anotherpanacea.com/2016/07/imperialism-as-a-response-to-surpluses-and-superfluousness/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Yours, Mine, and Ours: Confessing a Philosophical Theft</title>
		<link>http://www.anotherpanacea.com/2016/07/yours-mine-and-ours-confessing-a-philosophical-theft/</link>
		<comments>http://www.anotherpanacea.com/2016/07/yours-mine-and-ours-confessing-a-philosophical-theft/#comments</comments>
		<pubDate>Fri, 01 Jul 2016 21:45:51 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Ed Kazarian]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Joseph Trullinger]]></category>
		<category><![CDATA[Kate Norlock]]></category>
		<category><![CDATA[Leigh Johnson]]></category>
		<category><![CDATA[Maurice Blanchot]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5172</guid>
		<description><![CDATA[In a post today, my longtime&#160;friend Leigh Johnson charges me with erasing her contribution and appropriating her idea of &#8220;friendly fire&#8221; in my response to Noma Arplay and Joseph Trullinger. In this post, I want to acknowledge my error and say a few things about the difference between our two conceptions of &#8220;friendly fire.&#8221; To &#8230; <a href="http://www.anotherpanacea.com/2016/07/yours-mine-and-ours-confessing-a-philosophical-theft/">Continue reading <span>Yours, Mine, and Ours: Confessing a Philosophical Theft</span></a>
 <a href="http://www.anotherpanacea.com/2016/07/yours-mine-and-ours-confessing-a-philosophical-theft/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Friendly Fire and Fiery Friendship: Noma Arpaly, Joseph Trullinger, and the Tenor of Philosophy Conversation</title>
		<link>http://www.anotherpanacea.com/2016/06/friendly-fire-and-fiery-friendship-noma-arpaly-joseph-trullinger-and-the-tenor-of-philosophy-conversation/</link>
		<comments>http://www.anotherpanacea.com/2016/06/friendly-fire-and-fiery-friendship-noma-arpaly-joseph-trullinger-and-the-tenor-of-philosophy-conversation/#comments</comments>
		<pubDate>Wed, 29 Jun 2016 18:54:56 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[diversity]]></category>
		<category><![CDATA[fiery friendship]]></category>
		<category><![CDATA[Friendly Fire]]></category>
		<category><![CDATA[Gotthold Lessing]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Joseph Trullinger]]></category>
		<category><![CDATA[Leigh Johnson]]></category>
		<category><![CDATA[Noma Arpaly]]></category>
		<category><![CDATA[women in philosophy]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=5154</guid>
		<description><![CDATA[Too often in praise for "agonism" we tend to treat the conflicts as if they are self-justifying. Trullinger's view is that we ought to endorse the spirit of "glad to be wrong" by being particularly welcoming to those who are unlike us, those who are most likely to find the space of rough play unwelcoming, those with whom we truly lack homonoia. True strangers are those who can offer us grounds for disagreement much stranger than mere contradiction. <a href="http://www.anotherpanacea.com/2016/06/friendly-fire-and-fiery-friendship-noma-arpaly-joseph-trullinger-and-the-tenor-of-philosophy-conversation/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Human Rights as Democratic Conversation Starters</title>
		<link>http://www.anotherpanacea.com/2015/10/human-rights-as-democratic-conversation-starters/</link>
		<comments>http://www.anotherpanacea.com/2015/10/human-rights-as-democratic-conversation-starters/#comments</comments>
		<pubDate>Fri, 23 Oct 2015 20:57:47 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[modernity]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=4884</guid>
		<description><![CDATA[On my view, human rights aren't political conversation stoppers, they're a prerequisite for certain kinds of political conversations at all. Indeed, human rights are so foundational to certain kinds of political conversations that many people lay claim to them even where they don't exist so as to begin or continue a difficult political conversation. <a href="http://www.anotherpanacea.com/2015/10/human-rights-as-democratic-conversation-starters/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>When not to Forgive: Lessons from the Donatists</title>
		<link>http://www.anotherpanacea.com/2015/07/when-not-to-forgive-lessons-from-the-donatists/</link>
		<comments>http://www.anotherpanacea.com/2015/07/when-not-to-forgive-lessons-from-the-donatists/#comments</comments>
		<pubDate>Tue, 28 Jul 2015 14:52:08 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Augustine]]></category>
		<category><![CDATA[baptism]]></category>
		<category><![CDATA[Catholic Encyclopedia]]></category>
		<category><![CDATA[communion]]></category>
		<category><![CDATA[Donatism]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[judging]]></category>
		<category><![CDATA[office]]></category>
		<category><![CDATA[officer]]></category>
		<category><![CDATA[Roman Empire]]></category>
		<category><![CDATA[Rome]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=4693</guid>
		<description><![CDATA[The Donatists judged that reunion with the Catholics would entail a new domination by the crumbling Roman Empire. They refused to forgive, refused to share authority and a political world with Roman agents who claimed to want only peace but had historically engaged in political domination in the region. The question that Augustine&#8217;s letters present is this: could they forgo &#8216;sharing authority&#8217; while preserving the charitable affect of dwelling in a shared world? Generally speaking charity does not demand agreement or the fusion of horizons, certainly not in the face of an unforgiveable scandal. &#8230; <a href="http://www.anotherpanacea.com/2015/07/when-not-to-forgive-lessons-from-the-donatists/">Continue reading <span>&#8594;</span></a>
 <a href="http://www.anotherpanacea.com/2015/07/when-not-to-forgive-lessons-from-the-donatists/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Margalit and Derrida on Forgiveness and the Skandalon</title>
		<link>http://www.anotherpanacea.com/2015/07/margalit-and-derrida-on-forgiveness-and-the-skandalon/</link>
		<comments>http://www.anotherpanacea.com/2015/07/margalit-and-derrida-on-forgiveness-and-the-skandalon/#comments</comments>
		<pubDate>Mon, 06 Jul 2015 17:52:47 +0000</pubDate>
		<dc:creator><![CDATA[Joshua Miller]]></dc:creator>
				<category><![CDATA[Avishai Magalit]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[Hannah Arendt]]></category>
		<category><![CDATA[Jacques Derrida]]></category>
		<category><![CDATA[Maimonides]]></category>
		<category><![CDATA[paradox]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[skandalon]]></category>

		<guid isPermaLink="false">http://www.anotherpanacea.com/?p=4710</guid>
		<description><![CDATA[As I see it, the limit of forgiveness is not within our voluntary power, an act of will, but rather in developing the capacity to imagine the act that we are trying to forgive. Thus the skandalon of forgiveness is an imaginative challenge, we stumble over it when acts are unimaginable, and we overleap it when our imagination succeeds. We make these imagined acts meaningful for others through poiesis: we create a world of meaning in which they are imaginable by marking exemplars, noting commonalities, and creating spaces of remembrance. The product of our work thus makes these meaningless deaths and thought-defying atrocities meaningful and thinkable. If you think about it from the perspective of un-consolable resentment, this is a crime akin to justification or exoneration. &#8230; <a href="http://www.anotherpanacea.com/2015/07/margalit-and-derrida-on-forgiveness-and-the-skandalon/">Continue reading <span>&#8594;</span></a>
 <a href="http://www.anotherpanacea.com/2015/07/margalit-and-derrida-on-forgiveness-and-the-skandalon/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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