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	<title>Civic Studies &#187; Greek philosophy</title>
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	<description>An intellectual community of researchers and practitioners dedicated to building the emerging field of civic studies</description>
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		<title>why be introspective?</title>
		<link>https://peterlevine.ws/?p=35466</link>
		<comments>https://peterlevine.ws/?p=35466#comments</comments>
		<pubDate>Mon, 30 Mar 2026 14:08:56 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35466</guid>
		<description><![CDATA[According to Thomas Chatterton Williams, some leading tech oligarchs are explicitly against introspection. The &#8220;venture capitalist Marc Andreessen&#160;says&#160;that he engages in &#8216;zero&#8217; introspection&#8212;or at least &#8216;as little as possible.&#8217;&#8221; Similarly, the billionaire investor Peter Thiel &#8220;contends that looking inward can impede action.&#8221; Both men think that introspection is a recent phenomenon, or at least a [&#8230;] <a href="https://peterlevine.ws/?p=35466">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>How do we know whether fish are happy? How do we know whether we are? (Zen, Aristotelian, and Taoist discussions)</title>
		<link>https://peterlevine.ws/?p=35358</link>
		<comments>https://peterlevine.ws/?p=35358#comments</comments>
		<pubDate>Mon, 09 Mar 2026 14:41:09 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35358</guid>
		<description><![CDATA[When you watch fish swimming around in very cold water, they look fine. Human beings have a protein, TRPM8, that reacts to cold and affects our nervous system, causing discomfort or even pain when the temperature goes down. But fish do not have any TRPM8 (Yong p. 138). Thus we can infer that fish do [&#8230;] <a href="https://peterlevine.ws/?p=35358">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/03/09/how-do-we-know-whether-fish-are-happy-how-do-we-know-whether-we-are-zen-aristotelian-and-taoist-discussions/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>The Way of Skepticism</title>
		<link>https://peterlevine.ws/?p=35037</link>
		<comments>https://peterlevine.ws/?p=35037#comments</comments>
		<pubDate>Mon, 05 Jan 2026 14:32:46 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Continental philosophy]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35037</guid>
		<description><![CDATA[Here is a pitch for a book that I have finished drafting, with the title The Way of Skepticism: In 2025, I was invited to give philosophy lectures in Kyiv, Ukraine (on the day of the third-worst bombardment in the war so far) and then at two Palestinian universities in the occupied West Bank. In [&#8230;] <a href="https://peterlevine.ws/?p=35037">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/01/05/the-way-of-skepticism/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>from empathy toward compassion</title>
		<link>https://peterlevine.ws/?p=34660</link>
		<comments>https://peterlevine.ws/?p=34660#comments</comments>
		<pubDate>Wed, 29 Oct 2025 17:27:44 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=34660</guid>
		<description><![CDATA[The English words empathy, sympathy, and compassion are used inconsistently; a dictionary will not sort them out.* For this discussion, I will posit the following definitions: Against sympathy Let&#8217;s say that I am angry or otherwise suffering. I may want you to empathize, sympathize, and feel compassion for me. I may want you to feel [&#8230;] <a href="https://peterlevine.ws/?p=34660">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>consider the octopus</title>
		<link>https://peterlevine.ws/?p=34528</link>
		<comments>https://peterlevine.ws/?p=34528#comments</comments>
		<pubDate>Mon, 29 Sep 2025 15:53:45 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=34528</guid>
		<description><![CDATA[Ancient Greek members of the Skeptical School taught methods or habits that helped people to live better. One method involved pondering how different the world might seem to different animals, considering that other species have diverse types of eyes, ears, and tongues; preferences and aversions; and perhaps whole senses unknown to us. Skeptics said that [&#8230;] <a href="https://peterlevine.ws/?p=34528">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>The Art of Solitude</title>
		<link>https://peterlevine.ws/?p=34331</link>
		<comments>https://peterlevine.ws/?p=34331#comments</comments>
		<pubDate>Thu, 28 Aug 2025 14:06:59 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=34331</guid>
		<description><![CDATA[I first explored similarities between Montaigne&#8217;s Essays (1580-88) and the ancient Buddhist texts called the Pali Canon (particularly the &#8220;Chapter of Eights&#8221;) on this blog in August 2024. I have been developing these ideas into a longer article or perhaps a portion of a book. One shared theme (among several) is that we should be [&#8230;] <a href="https://peterlevine.ws/?p=34331">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Cuttings: Ninety-Nine Essays About Happiness</title>
		<link>https://peterlevine.ws/?p=33215</link>
		<comments>https://peterlevine.ws/?p=33215#comments</comments>
		<pubDate>Wed, 08 Jan 2025 16:33:23 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[epistemic networks]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[verse and worse]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=33215</guid>
		<description><![CDATA[Cuttings is a book in progress that consists of 99 essays about the inner life: about suffering, happiness, compassion, and related themes. I first posted each of the essays on this blog, which is 22 years old today and has accumulated more than 2,400 posts. I&#8217;ve selected the contents of Cuttings carefully from this archive, [&#8230;] <a href="https://peterlevine.ws/?p=33215">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2025/01/08/cuttings-ninety-nine-essays-about-happiness/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>three takes on the good life: Aristotle, Buddha, Montaigne</title>
		<link>https://peterlevine.ws/?p=32774</link>
		<comments>https://peterlevine.ws/?p=32774#comments</comments>
		<pubDate>Thu, 17 Oct 2024 16:19:07 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=32774</guid>
		<description><![CDATA[<p>I am attracted to two views that have been enormously influential for thousands of years. The first view began with Aristotle and has influenced billions of people by being incorporated (with variations) into all three Abrahamic faiths.&#160; According to this theory, humans can be happy in the same way that we might describe a lush [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32774">three takes on the good life: Aristotle, Buddha, Montaigne</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32774">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2024/10/17/three-takes-on-the-good-life-aristotle-buddha-montaigne/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<item>
		<title>generosity as a virtue</title>
		<link>https://peterlevine.ws/?p=32696</link>
		<comments>https://peterlevine.ws/?p=32696#comments</comments>
		<pubDate>Mon, 07 Oct 2024 15:38:55 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[contemporary ethics]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=32696</guid>
		<description><![CDATA[<p>Summary: I will argue here that generosity is a virtue when it is involves respectful care for an individual. Therefore, paradigm cases of generosity involve acts of personal attention and two-way communication, such as carefully selecting an appropriate gift or making a kind remark. To assess a transfer of money, it is better to ask [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32696">generosity as a virtue</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32696">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2024/10/07/generosity-as-a-virtue/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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		<title>how thinking about causality affects the inner life</title>
		<link>https://peterlevine.ws/?p=32560</link>
		<comments>https://peterlevine.ws/?p=32560#comments</comments>
		<pubDate>Tue, 24 Sep 2024 18:17:57 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[<p>For many centuries, hugely influential thinkers in each of the Abrahamic faiths combined their foundational belief in an omnipotent deity with Aristotle&#8217;s framework of four kinds of causes. Many believers found solace when they discerned a divine role in the four causes. Aristotle&#8217;s framework ran afoul of the Scientific Revolution. Today, there are still ways [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32560">how thinking about causality affects the inner life</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32560">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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