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	<title>Civic Studies &#187; fine arts</title>
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		<title>Carlo Crivelli, Lamentation</title>
		<link>https://peterlevine.ws/?p=33638</link>
		<comments>https://peterlevine.ws/?p=33638#comments</comments>
		<pubDate>Thu, 27 Feb 2025 15:12:59 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>

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		<description><![CDATA[In every painting entitled &#8220;Lamentation&#8221; that I recall or can find with a Google image-search, Jesus lies prone, usually with a shroud behind him, and Mary looks downward at his limp body. She usually has companions: most often Mary Magdalen, because the relevant Gospel passages (e.g., Matt. 27:61) place the two women together from the [&#8230;] <a href="https://peterlevine.ws/?p=33638">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>the dignity of democracy</title>
		<link>https://peterlevine.ws/?p=33378</link>
		<comments>https://peterlevine.ws/?p=33378#comments</comments>
		<pubDate>Fri, 17 Jan 2025 16:53:20 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>
		<category><![CDATA[populism]]></category>

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		<description><![CDATA[My favorite object in the Boston Museum of Fine Arts&#8217; exhibition &#8220;Power&#160;of the People: Art and Democracy&#8221; is Paul Shambroom&#8217;s Maurice, Louisiana (Population 642) Village Council, May 15, 2002 (shown above). This large exhibition presents works from ancient Athens to contemporary America, including some famous and powerful objects. In this context, Shambroom dignifies democracy as [&#8230;] <a href="https://peterlevine.ws/?p=33378">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Mrs. Dalloway with a smartphone</title>
		<link>https://peterlevine.ws/?p=32964</link>
		<comments>https://peterlevine.ws/?p=32964#comments</comments>
		<pubDate>Wed, 13 Nov 2024 17:10:12 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>
		<category><![CDATA[verse and worse]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=32964</guid>
		<description><![CDATA[<p>Mrs. Dalloway created the Zoom link herself. There was so much to do for the evening&#8217;s virtual meeting: outreach, slides, breakout-group assignments. Scrolling social media, Clarissa came upon a lovely vacation photo of an English garden. How calm the air can be early in the morning, like the flap of a wave, the kiss of [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32964">Mrs. Dalloway with a smartphone</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32964">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Cezanne’s portait of Gustave Geffroy</title>
		<link>https://peterlevine.ws/?p=32678</link>
		<comments>https://peterlevine.ws/?p=32678#comments</comments>
		<pubDate>Fri, 04 Oct 2024 12:40:32 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Continental philosophy]]></category>
		<category><![CDATA[fine arts]]></category>
		<category><![CDATA[science, technology and society]]></category>

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		<description><![CDATA[<p>In &#8220;C&#233;zanne&#8217;s Doubt&#8221; (1946), Maurice Merleau-Ponty discusses Paul C&#233;zanne&#8217;s portrait of the critic Paul Geffroy (1895-6), which led me to some congruent reflections. Merleau-Ponty notes that the table &#8220;stretches, contrary to the laws of perspective, into the lower part of the picture.&#8221; In a photograph of M. Geffroy, the table&#8217;s edges would form parallel lines [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32678">Cezanne&#8217;s portait of Gustave Geffroy</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32678">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>one supple line</title>
		<link>https://peterlevine.ws/?p=32504</link>
		<comments>https://peterlevine.ws/?p=32504#comments</comments>
		<pubDate>Mon, 16 Sep 2024 13:57:23 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[fine arts]]></category>

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		<description><![CDATA[<p>According to the Bureau of Labor Statistics, more than a quarter of a million Americans work professionally as graphic designers. Each designer produces many images, many of which are reproduced widely. Of course, other countries also have designers and commercial artists. Thanks to them all, we are awash in billions of images: illustrations, logos, advertisements, [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32504">one supple line</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32504">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Svetlana Alpers, The Art of Describing</title>
		<link>https://peterlevine.ws/?p=32203</link>
		<comments>https://peterlevine.ws/?p=32203#comments</comments>
		<pubDate>Wed, 31 Jul 2024 15:03:21 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>

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		<description><![CDATA[<p>My family and I are going briefly to the Netherlands soon. In preparation, I reviewed Svetlana Alpers&#8217; The&#160;Art&#160;of&#160;Describing: Dutch&#160;Art&#160;in the Seventeenth Century (1983), which has helped me to think about pictures since I first encountered this book in the 1990s. Alpers&#8217; theory is subtler than my summary, but a good way to introduce it might [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32203">Svetlana Alpers, The Art of Describing</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32203">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>Verdant mountains usually walk</title>
		<link>https://peterlevine.ws/?p=31573</link>
		<comments>https://peterlevine.ws/?p=31573#comments</comments>
		<pubDate>Mon, 13 May 2024 14:05:58 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=31573</guid>
		<description><![CDATA[<p>In a museum not far from our house, there is a painting entitled &#8220;Zen Saying&#8221; by the great teacher Hakuin Ekaku (1685-1768). Author of the koan &#8220;What is the sound of one hand clapping?&#8221;, Hakuin &#8220;was the most influential Rinzai Master in Japanese history&#8221; (Kasulis 1981, p. 105), and Rinzai is one of the three [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=31573">Verdant mountains usually walk</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=31573">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>the coincidences in Romola</title>
		<link>https://peterlevine.ws/?p=31351</link>
		<comments>https://peterlevine.ws/?p=31351#comments</comments>
		<pubDate>Mon, 25 Mar 2024 16:09:47 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=31351</guid>
		<description><![CDATA[In George Eliot&#8217;s Romola, we see events from the perspective of four major characters (one at a time): Tito Melema, Baldassarre Calvo, Tessa, and Romola herself. Four people can have up to 3! = 6 bilateral relationships. In Romola, each of these six potential connections is filled out with several independent interactions. Just for example, [&#8230;] <a href="https://peterlevine.ws/?p=31351">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Zenobia of Palmyra</title>
		<link>https://peterlevine.ws/?p=31055</link>
		<comments>https://peterlevine.ws/?p=31055#comments</comments>
		<pubDate>Mon, 29 Jan 2024 20:11:22 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=31055</guid>
		<description><![CDATA[Supposedly, many American men think more than once a day about the Roman empire. This seems implausible, but I must admit that Rome often comes to my mind. For instance, I recently read Zenobia; Shooting Star of Palmyra by Nathanael Andrade (Oxford University Press, 2018). A powerful female monarch from Syria, Zenobia has been a [&#8230;] <a href="https://peterlevine.ws/?p=31055">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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		<title>three great paintings in dialogue</title>
		<link>https://peterlevine.ws/?p=30444</link>
		<comments>https://peterlevine.ws/?p=30444#comments</comments>
		<pubDate>Tue, 17 Oct 2023 16:28:26 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[fine arts]]></category>
		<category><![CDATA[notes on poems]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=30444</guid>
		<description><![CDATA[The National Gallery of Art in Washington, DC displays The Feast of the Gods by Giovanni Bellini with additions by Titian (1514/1529), The Old Musician by Edouard Manet (1862), and The Family of Saltimbanques by Pablo Picasso (1905). These major works talk to each other.* We might say that the Bellini is a work of [&#8230;] <a href="https://peterlevine.ws/?p=30444">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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