<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Civic Studies &#187; Buddhism</title>
	<atom:link href="http://civicstudies.org/category/buddhism/feed/" rel="self" type="application/rss+xml" />
	<link>http://civicstudies.org</link>
	<description>An intellectual community of researchers and practitioners dedicated to building the emerging field of civic studies</description>
	<lastBuildDate>Mon, 30 Mar 2026 14:08:56 +0000</lastBuildDate>
	<language>en-US</language>
		<sy:updatePeriod>hourly</sy:updatePeriod>
		<sy:updateFrequency>1</sy:updateFrequency>
	<generator>https://wordpress.org/?v=3.8.41</generator>
	<item>
		<title>why be introspective?</title>
		<link>https://peterlevine.ws/?p=35466</link>
		<comments>https://peterlevine.ws/?p=35466#comments</comments>
		<pubDate>Mon, 30 Mar 2026 14:08:56 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35466</guid>
		<description><![CDATA[According to Thomas Chatterton Williams, some leading tech oligarchs are explicitly against introspection. The &#8220;venture capitalist Marc Andreessen&#160;says&#160;that he engages in &#8216;zero&#8217; introspection&#8212;or at least &#8216;as little as possible.&#8217;&#8221; Similarly, the billionaire investor Peter Thiel &#8220;contends that looking inward can impede action.&#8221; Both men think that introspection is a recent phenomenon, or at least a [&#8230;] <a href="https://peterlevine.ws/?p=35466">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/03/30/why-be-introspective/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>How do we know whether fish are happy? How do we know whether we are? (Zen, Aristotelian, and Taoist discussions)</title>
		<link>https://peterlevine.ws/?p=35358</link>
		<comments>https://peterlevine.ws/?p=35358#comments</comments>
		<pubDate>Mon, 09 Mar 2026 14:41:09 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35358</guid>
		<description><![CDATA[When you watch fish swimming around in very cold water, they look fine. Human beings have a protein, TRPM8, that reacts to cold and affects our nervous system, causing discomfort or even pain when the temperature goes down. But fish do not have any TRPM8 (Yong p. 138). Thus we can infer that fish do [&#8230;] <a href="https://peterlevine.ws/?p=35358">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/03/09/how-do-we-know-whether-fish-are-happy-how-do-we-know-whether-we-are-zen-aristotelian-and-taoist-discussions/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>how Hannah Arendt moved away from pure thinking</title>
		<link>https://peterlevine.ws/?p=35129</link>
		<comments>https://peterlevine.ws/?p=35129#comments</comments>
		<pubDate>Tue, 20 Jan 2026 19:54:35 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Continental philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35129</guid>
		<description><![CDATA[Mystics have often advised that by turning our minds inward, we may find freedom. For instance, Marcus Aurelius restates a Greco-Roman commonplace when he writes, &#8220;You have power over your mind&#8212;not outside events. Realize this, and you will find strength. &#8230;. Nowhere can man find a quieter or more untroubled retreat than in his own [&#8230;] <a href="https://peterlevine.ws/?p=35129">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/01/20/how-hannah-arendt-moved-away-from-pure-thinking/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>The Way of Skepticism</title>
		<link>https://peterlevine.ws/?p=35037</link>
		<comments>https://peterlevine.ws/?p=35037#comments</comments>
		<pubDate>Mon, 05 Jan 2026 14:32:46 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Continental philosophy]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=35037</guid>
		<description><![CDATA[Here is a pitch for a book that I have finished drafting, with the title The Way of Skepticism: In 2025, I was invited to give philosophy lectures in Kyiv, Ukraine (on the day of the third-worst bombardment in the war so far) and then at two Palestinian universities in the occupied West Bank. In [&#8230;] <a href="https://peterlevine.ws/?p=35037">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2026/01/05/the-way-of-skepticism/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>gratitude and the sublime</title>
		<link>https://peterlevine.ws/?p=34654</link>
		<comments>https://peterlevine.ws/?p=34654#comments</comments>
		<pubDate>Fri, 24 Oct 2025 15:58:23 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=34654</guid>
		<description><![CDATA[Let&#8217;s define a sublime experience as one that is dramatically better than life as usual, since life involves suffering&#8212;at least in part and over the long run. I doubt that sublime experiences reveal a truth: that everything is redeemed. Nor are they false, mere fantasies of people who cannot face reality. Rather, they are part [&#8230;] <a href="https://peterlevine.ws/?p=34654">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2025/10/24/gratitude-and-the-sublime/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>The Art of Solitude</title>
		<link>https://peterlevine.ws/?p=34331</link>
		<comments>https://peterlevine.ws/?p=34331#comments</comments>
		<pubDate>Thu, 28 Aug 2025 14:06:59 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=34331</guid>
		<description><![CDATA[I first explored similarities between Montaigne&#8217;s Essays (1580-88) and the ancient Buddhist texts called the Pali Canon (particularly the &#8220;Chapter of Eights&#8221;) on this blog in August 2024. I have been developing these ideas into a longer article or perhaps a portion of a book. One shared theme (among several) is that we should be [&#8230;] <a href="https://peterlevine.ws/?p=34331">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2025/08/28/the-art-of-solitude/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>Cuttings: Ninety-Nine Essays About Happiness</title>
		<link>https://peterlevine.ws/?p=33215</link>
		<comments>https://peterlevine.ws/?p=33215#comments</comments>
		<pubDate>Wed, 08 Jan 2025 16:33:23 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[epistemic networks]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[verse and worse]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=33215</guid>
		<description><![CDATA[Cuttings is a book in progress that consists of 99 essays about the inner life: about suffering, happiness, compassion, and related themes. I first posted each of the essays on this blog, which is 22 years old today and has accumulated more than 2,400 posts. I&#8217;ve selected the contents of Cuttings carefully from this archive, [&#8230;] <a href="https://peterlevine.ws/?p=33215">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2025/01/08/cuttings-ninety-nine-essays-about-happiness/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>happiness, for skeptics</title>
		<link>https://peterlevine.ws/?p=33092</link>
		<comments>https://peterlevine.ws/?p=33092#comments</comments>
		<pubDate>Wed, 04 Dec 2024 17:23:30 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Continental philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=33092</guid>
		<description><![CDATA[<p>Perhaps human beings are designed for a purpose or end, the pursuit of which brings us happiness. Aristotle is a major proponent of this view (&#8220;teleology&#8221;), and his theory has influenced each of the Abrahamic faiths. But what if one is skeptical that we have any end, or that pursuing any &#8220;telos&#8221; promises a good [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=33092">happiness, for skeptics</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=33092">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2024/12/04/happiness-for-skeptics/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>three takes on the good life: Aristotle, Buddha, Montaigne</title>
		<link>https://peterlevine.ws/?p=32774</link>
		<comments>https://peterlevine.ws/?p=32774#comments</comments>
		<pubDate>Thu, 17 Oct 2024 16:19:07 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Greek philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=32774</guid>
		<description><![CDATA[<p>I am attracted to two views that have been enormously influential for thousands of years. The first view began with Aristotle and has influenced billions of people by being incorporated (with variations) into all three Abrahamic faiths.&#160; According to this theory, humans can be happy in the same way that we might describe a lush [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32774">three takes on the good life: Aristotle, Buddha, Montaigne</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32774">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2024/10/17/three-takes-on-the-good-life-aristotle-buddha-montaigne/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
		<item>
		<title>generosity as a virtue</title>
		<link>https://peterlevine.ws/?p=32696</link>
		<comments>https://peterlevine.ws/?p=32696#comments</comments>
		<pubDate>Mon, 07 Oct 2024 15:38:55 +0000</pubDate>
		<dc:creator><![CDATA[Peter]]></dc:creator>
				<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[contemporary ethics]]></category>
		<category><![CDATA[Greek philosophy]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">https://peterlevine.ws/?p=32696</guid>
		<description><![CDATA[<p>Summary: I will argue here that generosity is a virtue when it is involves respectful care for an individual. Therefore, paradigm cases of generosity involve acts of personal attention and two-way communication, such as carefully selecting an appropriate gift or making a kind remark. To assess a transfer of money, it is better to ask [&#8230;]</p>
<p>The post <a href="https://peterlevine.ws/?p=32696">generosity as a virtue</a> appeared first on <a href="https://peterlevine.ws/">Peter Levine</a>.</p> <a href="https://peterlevine.ws/?p=32696">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
		<wfw:commentRss>http://civicstudies.org/2024/10/07/generosity-as-a-virtue/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="" length="0" type="" />
		</item>
	</channel>
</rss>
